The Bible in Black Coloring Book provides children and adults an opportunity to engage biblical characters and concepts through a Black and Brown perspective. From A to Z, readers can color each page using all of their creativity. The Bible in Black Coloring Book serves as an excellent resource for teaching the Bible and discussing the heritage and history of Black and Brown people.

Helps to build the self-esteem of young people of African descent Art that celebrates people of color in biblical history Aimed at the five-to-eight age group Reinforces important biblical truths and practical reading skills 256 pp.

With 119 coloring pictures, My Bible Coloring Book takes the coloring book to a new level. It teaches children essential Bible stories as they color! This coloring book covers all the main stories of the Bible, and each picture has a scripture reference. My Bible Coloring Book also contains a letter from Shirley Dobson describing the joy of taking children through the Bible, helping them to discover God’s Word. Shirley Dobson’s previous coloring books have sold over 1,000,000 copies!

Filled with more than 200 coloring pages and more than 150 activity pages for young children, this Bible Story Coloring and Activity Book from The Big Picture Interactive provides hours of fun. Here are some of the great activities your kids will love: Word searches Mazes Connect the dots Hidden messages Fill in the blank Secret code Matching Find it Unscramble and more!

Jesus Coloring Book for children This Jesus coloring book is perfect for enjoy the bible story and coloring, your kids will be praise and adoration for the Lord. Book features: Large format 8.5 x 11 inch pages Bible coloring pages Good gift Idea Printed on one side of the paper Printed on white paper So order your copy today!

We live in an age when younger African-American Christians are asking tough questions that previous generations would dare not ask. This generation doesn't hesitate to question the validity of the Scriptures, the efficacy of the church, and even the historicity of Jesus. Young people are becoming increasingly curious about what role, if any, did people of African descent play in biblical history? Or, if the Bible is devoid of Black presence, and is merely a book by Europeans, about Europeans and for Europeans to the exclusion of other races and ethnicities? Dr. Theron D. Williams makes a significant contribution to this conversation by answering the difficult questions this generation fearlessly poses. Dr. Williams uses facts from the Bible, well-respected historians, scientists, and DNA evidence to prove that Black people comprised the biblical Israelite community. He also shares historical images from the ancient catacombs that vividly depict the true likeness of the biblical Israelites. This book does not change the biblical text, but it will change how you understand it.This Second Edition provides updated information and further elucidation of key concepts. Also, at the encouragement of readership, this edition expands some of the ideas and addresses concerns my readership felt pertinent to this topic.

Studies of the Curse of Ham, the belief that the Bible consigned blacks to everlasting servitude, confuse and conflate two separate origins stories (etiologies), one of black skin and the other of black slavery. This work unravels the etiologies and shows how the Curse, an etiology of black slavery, evolved from an earlier etiology explaining the existence of dark-skinned people. We see when, where, why, and how an original mythic tale of black origins morphed into a story of the origins of black slavery, and how, in turn, the second then supplanted the first as an explanation for black skin. In the process we see how formulations of the Curse changed over time, depending on the historical and social contexts, reflecting and refashioning the way blackness and blacks were perceived. In particular, two significant developments are uncovered. First, a curse of slavery, originally said to affect various dark-skinned peoples, was eventually applied most commonly to black Africans. Second, blackness, originally incidental to the curse, in time became part of the curse itself. Dark skin now became an intentional marker of servitude, the visible sign of the blacks’ degradation, and in the process deprecating black skin itself.