Presents information on all aspects of Afro-American life including politics, employment and income, education, religion, literature, performing arts, science and medicine, and sports.

Drawing on personal insights and research-based knowledge, this important work facilitates understanding of the psychological struggles of young African American males and offers ameliorative strategies. Despite examples set by successful black men in all walks of life, the truth remains that a disproportionate number of black boys and young men underperform at school, suffer from PTSD, and, too often, find themselves on a pathway to jail. The two-volume The Psychology of Black Boys and Adolescents marks the first attempt to catalog the many psychological influences that can stack the deck against black male children—and to suggest interventions. Bringing together an expansive collection of new and classic research from a wide variety of disciplines, this set sheds light on the complex circumstances faced by young black men in the United States. Contributions by authors Kirkland Vaughans and Warren Spielberg contain insights from the groundbreaking "Brotherman" study, conducted over a ten-year period to report on the lives and psychological challenges of over a hundred African American boys and their families. Among the myriad issues studied in this set are the often-negative expectations of society, the influence of gangs, and the impact of racism and poverty. Of equal importance, the work explores culturally specific ways to engage families, youths, communities, and policymakers in the development of healthy, safe, educated boys who will become whole and successful adults.

"From beyond the Rivers of Ethiopia My worshippers, My dispersed ones, Will bring My offerings." - Zephaniah 3:10 Modern Jewry has been looking for the "10 Lost Tribes of Israel" in countries like Afghanistan, Pakistan, China, Arabia, and India but they never seem to look in Africa. The Ethiopian Jews and the Lemba Jews have been recognized by modern Jewry as having a connection to Ancient Israel but other African countries are often overlooked. Why is this? Jews today now boast to have "Israelite" heritage based on the "Cohen Model Haplogroup" genetic marker that they say links them to the High Priest Cohenite clan of Aaron, the brother of Moses. But what exactly is this "Cohen Model Haplogroup"? Who else in the world has it and is it really an "Israelite Genetic Marker" as they claim? In the Book, "Hebrews to Negroes 2: Volume 2, I dive in deep into the "world of genetics" to debunk the lies that has been spread about who we call "Jews" or the "Chosen People" today. Using Linguistics, Ancient written records from Arab historians, Craniometry, Tooth records, Ancient maps, Ancient archaeological relics, Ancient pictures, the Bible, Genetics and "Critical Thinking" one can find out the TRUTH about who the REAL ISRAELITES of the Bible are. It will tell us where we should be looking in regards to finding the "authentic" scattered "Children of Israel," not "outsiders" who have invaded Judea for the last 2,000 years and decided to convert to Judaism. In this Book many clues to our "many" questions about the Bible will be answered and explored. Such as: Who are the descendants of the Ancient Egyptians, Canaanites, Cushites and Phuttites today? Who are the "Original Arabs" and where are they at today? What is the connection between the Lemba Jews, African-Americans, Caribbean Blacks, Afro-Latinos and "Bantus" West/East Africans? Who are the indigenous Native Amerindians? Are they descendants of Ham, Shem or Japheth? Are the Native Amerindians Israelites? Do Latinos have any "Israelite" heritage? Where did the 10 Lost Tribes of Northern Israel (Samaria) go after they were exiled in 700 B.C. and is there any DNA proof of this? Who were the Jews that were exiled from Spain and Portugal in 1492 A.D.' Were they "Black Jews" or "White Jews"? Who are the Sephardic Jews and are they "imposters" as well? Who were the Moors? Were they mixed with "Israelite Blood"? Can we trace the migration pattern of the Edomites? If so, where are the Edomites today and what nations of people can we find the "bloodline" of Edom in? How do we know that the Ashkenazi Jew, the Sephardic Jew and the Mizrahi Jew today are "Gentiles" and not "Jews"? Are there any Israelites in Asia or the Middle East? A LIE CANNOT LIVE FOREVER! It is time for "Black America" and the World to know the Truth!"

A compelling story of agency, survival, struggle and triumph over adversity. This text illuminates the central place of African Americans in U.S. history by telling the story of what it has meant to be black in America and how African-American history is inseparably woven into the greater context of American history. African Americans draws on recent research to present black history within broad social, cultural and political frameworks. From Africa to the 21st century, this book follows the long turbulent journey of African Americans, the rich culture they have nurtured throughout their history and the quest for freedom through which African Americans have sought to counter oppression and racism. This text also recognizes the diversity within the African-American sphere, providing coverage of class and gender and balancing the lives of ordinary men and women with accounts of black leaders. Note: MyHistoryLab does not come automatically packaged with this text. To purchase MyHistoryLab at no extra charge, please visit www.MyHistoryLab.com or use ISBN: 9780205090754.

This two-volume encyclopedia explores representations of people of color in American television. It includes overview essays on early, classic, and contemporary television and the challenges for, developments related to, and participation of minorities on and behind the screen. Covering five decades, this encyclopedia highlights how race has shaped television and how television has shaped society. Offering critical analysis of moments and themes throughout television history, Race in American Television shines a spotlight on key artists of color, prominent shows, and the debates that have defined television since the civil rights movement. This book also examines the ways in which television has been a site for both reproduction of stereotypes and resistance to them, providing a basis for discussion about racial issues in the United States. This set provides a significant resource for students and fans of television alike, not only educating but also empowering readers with the necessary tools to consume and watch the small screen and explore its impact on the evolution of racial and ethnic stereotypes in U.S. culture and beyond. Understanding the history of American television contributes to deeper knowledge and potentially helps us to better apprehend the plethora of diverse shows and programs on Netflix, Hulu, YouTube, and other platforms today.

In this wide-ranging study Stephen Foster explores Puritanism in England and America from its roots in the Elizabethan era to the end of the seventeenth century. Focusing on Puritanism as a cultural and political phenomenon as well as a religious movement, Foster addresses parallel developments on both sides of the Atlantic and firmly embeds New England Puritanism within its English context. He provides not only an elaborate critque of current interpretations of Puritan ideology but also an original and insightful portrayal of its dynamism. According to Foster, Puritanism represented a loose and incomplete alliance of progressive Protestants, lay and clerical, aristocratic and humble, who never decided whether they were the vanguard or the remnant. Indeed, in Foster's analysis, changes in New England Puritanism after the first decades of settlement did not indicate secularization and decline but instead were part of a pattern of change, conflict, and accomodation that had begun in England. He views the Puritans' own claims of declension as partisan propositions in an internal controversy as old as the Puritan movement itself. The result of these stresses and adaptations, he argues, was continued vitality in American Puritanism during the second half of the seventeenth century. Foster draws insights from a broad range of souces in England and America, including sermons, diaries, spiritual autobiographies, and colony, town, and court records. Moreover, his presentation of the history of the English and American Puritan movements in tandem brings out the fatal flaws of the former as well as the modest but essential strengths of the latter.