"The search for the Promised Land took socialists in diverse directions: revolution, communes and kibbutzim, social democracy, communism, fascism, Third Worldism. But none of these paths led to the prophesied utopia. Nowhere did socialists succeed in creating societies of easy abundance or in midwifing the birth of a "New Man," as their theory promised. Some socialist governments abandoned their grandiose goals and satisfied themselves with making slight modifications to capitalism, while others plowed ahead doggedly, often inducing staggering human catastrophes. Then, after two hundred years of wishful thinking and fitful governance, socialism suddenly imploded in the 1990s in a fin du siecle drama of falling walls, collapsing regimes and frantic revisions of doctrine."--BOOK JACKET.

Socialism is strangely impervious to refutation by real-world experience. Over the past hundred years, there have been more than two dozen attempts to build a socialist society, from the Soviet Union to Maoist China to Venezuela. All of them have ended in varying degrees of failure. But, according to socialism’s adherents, that is only because none of these experiments were “real socialism”. This book documents the history of this, by now, standard response. It shows how the claim of fake socialism is only ever made after the event. As long as a socialist project is in its prime, almost nobody claims that it is not real socialism. On the contrary, virtually every socialist project in history has gone through a honeymoon period, during which it was enthusiastically praised by prominent Western intellectuals. It was only when their failures became too obvious to deny that they got retroactively reclassified as “not real socialism”.

Political reporter Nichols argues that socialism has a long, proud American history. This short, irreverent book gives Americans back a crucial part of their history and makes a forthright case for socialist ideas today.

SOCIALISM: THE DREAM OF AN IDEAL SOCIETY? Is it a wonderful "utopia" or a totalitarian nightmare? Will everything be free or will deep-state bureaucrats decide who gets what? Did Plato, Thomas More, & Francis Bacon propose social ownership of property? Is there a difference between socialism and communism? Did Pilgrims attempt "a communistic plan of life"? What happened? How did the Pilgrims' covenant under God become the Age of Enlightenment's social contract with a distant God, become the French Revolution's social contract with no god, become Marxism's "the state is god"? "If the state gives rights, it can, and inevitably will, take away those rights"-Eisenhower. Was France's Reign of Terror a model for future violent socialist revolutions? The Bible talks about private property, yet Marx wrote: "The theory of the communists may be summed up in the single sentence: Abolition of private property." Coolidge wrote: "It does not follow that because something ought to be done, the national government ought to do it." What did socialism do to Russia, Romania, Poland, Hungary, China, North Korea, Cuba, Cambodia, and Venezuela? What are honor-shame cultures? What are the group dynamics which can manipulate individuals with peer-pressure to surrender their private views to fit in with a group. Who was Joseph Goebbels, who said: "Think of the press as a great keyboard on which the government can play." How did he control mob emotions? Learn about the political tactics of "deconstruction," "psychological projection," and "seizing the moral high ground." Is the form of government the problem or is the problem deeper - the selfishness inherent in the human heart? What is the only real solution? FIND THE ANSWERS TO THESE QUESTIONS AND MORE IN THIS EYE-OPENING BOOK!

This book is about the Americanization of Yugoslav culture and everyday life during the nineteen-sixties. After falling out with the Eastern bloc, Tito turned to the United States for support and inspiration. In the political sphere the distance between the two countries was carefully maintained, yet in the realms of culture and consumption the Yugoslav regime was definitely much more receptive to the American model. For Titoist Yugoslavia this tactic turned out to be beneficial, stabilising the regime internally and providing an image of openness in foreign policy. Coca-Cola Socialism addresses the link between cultural diplomacy, culture, consumer society and politics. Its main argument is that both culture and everyday life modelled on the American way were a major source of legitimacy for the Yugoslav Communist Party, and a powerful weapon for both USA and Yugoslavia in the Cold War battle for hearts and minds. Radina Vučetić explores how the Party used American culture in order to promote its own values and what life in this socialist and capitalist hybrid system looked like for ordinary people who lived in a country with communist ideology in a capitalist wrapping. Her book offers a careful reevaluation of the limits of appropriating the American dream and questions both an uncritical celebration of Yugoslavia’s openness and an exaggerated depiction of its authoritarianism.

In 1989 the Berlin Wall came down. Two years later the Soviet Union disintegrated. The collapse of communism in Eastern Europe and the Soviet Union discredited the idea of socialism for generations to come. It was seen as representing the final and irreversible victory of capitalism. This triumphal dominance was barely challenged until the 2008 financial crisis threw the Western world into a state of turmoil. Through analysis of post-socialist Russia and Central and Eastern Europe, as well as of the United Kingdom, China and the United States, Socialism, Capitalism and Alternatives confronts the difficulty we face in articulating alternatives to capitalism, socialism and threatening populist regimes. Beginning with accounts of the impact of capitalism on countries left behind by the planned economies, the volume moves on to consider how China has become a beacon of dynamic economic growth, aggressively expanding its global influence. The final section of the volume poses alternatives to the ideological dominance of neoliberalism in the West. Since the 2008 financial crisis, demands for social change have erupted across the world. Exposing the failure of neoliberalism in the United Kingdom and examining recent social movements in Europe and the United States, the closing chapters identify how elements of past ideas are re-emerging, among them Keynesianism and radical socialism. As those chapters indicate, these ideas might well have potential to mobilise support and challenge the dominance of neoliberalism.

"Empowers readers to write their own recipes for a future in peril: an exercise in democracy few books have dared to undertake." –Andreas Malm, author of How to Blow Up a Pipeline A plan to save the earth and bring the good life to all In this thrilling and capacious book, Troy Vettese and Drew Pendergrass challenge the inertia of capitalism and the left alike and propose a radical plan to address climate disaster and guarantee the good life for all. Consumption in the Global North can’t continue unabated, and we must give up the idea that humans can fully control the Earth through technological “fixes” which only wreak further havoc. Rather than allow the forces of the free market to destroy the planet, we must strive for a post-capitalist society able to guarantee the good life the entire planet. This plan, which they call Half-Earth Socialism, means we must: • rewild half the Earth to absorb carbon emissions and restore biodiversity • pursue a rapid transition to renewable energy, paired with drastic cuts in consumption by the world’s wealthiest populations • enact global veganism to cut down on energy and land use • inaugurate worldwide socialist planning to efficiently and equitably manage production • welcome the participation of everyone—even you! Accompanied by a climate-modelling website inviting readers to design their own “half earth,” Vettese and Pendergrass offer us a visionary way forward—and our only hope for a future.