Tells the story of how the Episcopal Church gained influence over Alabama’s cultural, political, and economic arenas despite being a denominational minority in the state The consensus of southern historians is that, since the Second Great Awakening, evangelicalism has dominated the South. This is certainly true when one considers the extent to which southern culture is dominated by evangelical rhetoric and ideas. However, in Alabama one non-evangelical group has played a significant role in shaping the state’s history. J. Barry Vaughn explains that, although the Episcopal Church has always been a small fraction (around 1 percent) of Alabama’s population, an inordinately high proportion, close to 10 percent, of Alabama’s significant leaders have belonged to this denomination. Many of these leaders came to the Episcopal Church from other denominations because they were attracted to the church’s wide degree of doctrinal latitude and laissez-faire attitude toward human frailty. Vaughn argues that the church was able to attract many of the state’s governors, congressmen, and legislators by positioning itself as the church of conservative political elites in the state--the planters before the Civil War, the “Bourbons” after the Civil War, and the “Big Mules” during industrialization. He begins this narrative by explaining how Anglicanism came to Alabama and then highlights how Episcopal bishops and congregation members alike took active roles in key historic movements including the Civil War, Reconstruction, and the Civil Rights Movement. Bishops, Bourbons, and Big Mules closes with Vaughn’s own predictions about the fate of the Episcopal Church in twenty-first-century Alabama.

This book offers a critical study on the history of Shanghai No.3 Girls' Middle School, from its missionary predecessors, St. Mary's Hall and McTyeire School, to its present form as a public school. By bringing together three historical periods, late imperial, the Republic of China and the People's Republic of China, and their respective political regimes into one project and tracing continuities and discontinuities in terms of education between the Nationalists and Communists, the book argues that education in Chinese modern history affords another example of "continuous revolution." Dissertation. (Series: Sinologie, Vol. 5) [Subject: Education, Chinese Studies, Asian Studies, Gender Studies, History, Politics]

During the climactic years of the civil rights movement in the Deep South, a closely related struggle was going on within the United Methodist Church. That denomination, second only in membership in the region to the Southern Baptists, was slowly moving toward integration under mandate from its national governing body, the Methodist General conference. But in Alabama, external institutional pressures and even internal constituencies were not strong enough to break down the segregated church structure: doing that would require a significant shift in the leadership of the church. The story is one in which an institution based on the moral teachings of Christianity confronted the immorality of racism and legal segregation within its own ranks while it continued to operate within a racially divided larger society. Against the backdrop of the tumultuous events of the civil rights struggle (the 1954 Supreme Court school desegregation decision, the Freedom Rides in 1961, the King demonstration in Birmingham in 1963, and the Sixteenth Street Baptist church bombing), the North Alabama Conference and its counterpart in South Alabama carried on a spirited and often bitter debate over the existence of a completely separate conference for their black membership. This book tells the inside story of the struggle within the North Alabama Conference for the first time by utilizing the publications and official archives of the church. But its most important sources are interviews with a wide spectrum of Methodists, including those who served in roles of leadership and those who were simply faithful members of their respective churches. Their accounts are compelling and go far beyond the sometimes vague and uninformative official conference documents. Many of the persons interviewed are no longer living, but in transferring their spoken words onto the printed page, there is a sense that their long-suppressed stories are being told for the first time. They described in detail how a hierarchical institution moved from a position of absolute commitment to segregation to one in which the uniting of the races under one organizational structure was achieved. In the end, the integration of the church was finally realized as a result of the daring leadership of a single bishop who challenged the prevailing white segregationist laity, Kenneth Goodson. But along the way there were many other persons who risked their careers and even their personal safety on behalf of racial justice. This is their story as well.

For years Southern minister Francis X. Walter was silent about the injustices of Jim Crow, blinded by the status quo, until the violent killing of a fellow priest during the civil rights movement. From Preaching to Meddling is the story of how Walter turned from passive objector to outspoken agitator, marked with Walter's humor and personal recollections of the most formative period of modern American history. In a fascinating, funny, sometimes searing memoir, retired Episcopal priest Francis X. Walter shares his journey from the days of the Great Depression in Mobile, Alabama, across decades of Deep South segregation, and into the interracial struggles for racial justice and freedom in Alabama. The founder of the Selma Inter-religious Project, Walter’s story includes growing up in multi-ethnic, segregated Mobile and learning life lessons at theology schools in Sewanee and New York. Returning to Alabama, Walter spent years as an Episcopal priest navigating how to serve white parishes in Alabama while challenging the racism that most congregants believed was a God-given right. After the tragic murder of seminarian Jonathan Daniels shortly after the Selma to Montgomery March in 1965, Walter moved from pastoring segregationists to agitating against them as he became a committed supporter of the struggles for civil rights and racial justice in George Wallace’s Alabama. From Preaching to Meddling is a personal chronicle of some of the nation’s civil rights struggles in Alabama and of the memoirist’s own struggles with faith and fault. While recounting the people and communities he joined in fighting against the white South’s racial order in rural Alabama, Walter candidly shares questions, dilemmas, and perceptions of his own shortcomings. His is an engaging portrait of momentous times and of himself as both conflicted priest and crusading white Southerner.

Civil Rights in My Bones: More Colorful Stories from a Lawyer's Life and Work, 2005-2015 is a memoir by Julian L. McPhillips Jr. In a career stretching over forty-plus years, the Montgomery, Alabama, attorney has earned a reputation as a determined advocate for the rights of consumers, victims of police abuse, falsely accused criminal defendants, the unborn, immigrants, and the environment. A previous book, The People’s Lawyer, covered his life and career up to 2005. Civil Rights in My Bones provides additional background about his family roots in Alabama, his parents’ political activism, his education and athletic competition as a champion amateur wrestler, his religious convictions, and his wife, children, and grandchildren. But it also details many of the major cases he has handled in the past decade. These include defenses of consumers victimized by unfair compulsory arbitration clauses, victims of employment discrimination, fellow lawyers and even judges who were unfairly targeted for sanctions for reasons of race or gender, and church congregations at war within themselves over various issues. One fascinating section of the book discusses his and his wife Leslie’s leadership in establishing a new evangelical, healing-spirit Episcopal church and its struggles with the larger church hierarchy. While focused on the author’s life and work, the memoir is also a window into Alabama and Southern life, culture, and politics.

A valuable survey of a cutting-edge issue, this book outlines the history of same-sex marriage, explaining how politics and religion have intersected to decide and control who can legally marry. Marriage equality became law in the United States in 2015 with the Supreme Court ruling in Obergefell v. Hodges. Marriage is, strictly speaking, a secular ceremony, requiring only civil sanction. However, many couples also seek the blessing of a religious body upon their union, and not all religious bodies support marriage equality. Some oppose it outright and some support it outright, while others are divided. This work examines the issue of same-sex marriage in the U.S. and internationally. It surveys the attitudes of major religions towards same-sex marriage and also looks at leading and sometimes polarizing personalities, like politician Pete Buttigieg and Kentucky clerk Kim Davis, who exemplify both the religious and political sides of the issue. The book's A–Z organization makes it easy for readers to locate important court cases, individuals, religious bodies, and social movements at the center of the same-sex marriage debate.

An illustrated guidebook documenting the history and sites of the state's origins