This work is a complete account of probably the best-known millenarian movement in tribal India. The movement of the Mundas led by Birsa was typical of the resistance and revitalization movements in the latter half of the nineteenth century. A combination of a religious and a political movement, it represented the struggle and aspirations of his people, sowing the first stirrings of nationalism among them and featuring an urge to recreate the old world which had disappeared under the onslaught of colonialism. Since the second revised edition of Birsa Munda and His Movement was published in 1983, the Birsa cult has developed further, and Birsa Munda has emerged as the icon of tribal people all over India. His movement Ulgulan (the upheaval) has been appropriated by all sorts of people, and by all political parties in Chotanagpur to further their agenda. The legend of the lad from Chalkad has travelled far and wide; and his portrait hangs in the Central Hall of Parliament, the only tribal leader to have been so honoured. Acclaimed as the first of its kind, this study is based on anthropological data and archival material. It traces Birsa s early life and his transformation into a black Christ against the background of the processes of transformation of the tribal society in Chotanagpur. His political movement and his religion are closely studied in the context of their impact on the course of history. The book was translated into various languages of the country and inspired various forms of creative adaptation in contemporary folk and regional literature, including Mahasweta Devi s major novel Aranyer Adhikar. This centennial edition marks the centenary of the martyrdom of Birsa Munda, and is also the third edition in English, restoring official documents and maps which appeared in the first edition, and includes a rare photograph of Birsa Munda, contemporary missionary accounts and additions to the bibliography, besides a fresh updating of the Birsa story as it is seen today. K. S. Singh, formerly of the Indian Administrative Service, spent many years in the Jharkhand region serving and studying tribal people. He has researched and written extensively on tribes, their history and anthropology. Among his well-known works are The Indian Famine 1967: A Study in Crisis and Change (1974), Birsa Munda and His Movement (1983), Tribal Society in India: An Anthropo-Historical Perspective (1985) and the introduction to People of India (1992/2002). The last book is part of his magnum opus, the 43 volume project on the people of India, based on the first pan-Indian survey of all communities of India, conceptualized, spearheaded, and edited by him, as Director General of the Anthropological Survey of India. (1984-1993).

Life and activities of Birsa Munda, 1874-1901, a leader in the peasant movement against the British policy on land distribution system in Bihar.

Brought out on the occasion of the 121st birth anniversary of Birsa Munda, 1874-1901, tribal freedom fighter from Jharkhand, and centenary year of his movement (1895-1995).

This book studies the Gaidinliu uprising led by Rani Gaidinliu, a spiritual and political leader from Northeast India. It follows the journey of Gaidinliu, who was at the forefront of the revolt which turned into a political movement seeking to drive out the British from Manipur and the surrounding Naga areas. The book looks at the Gaidinliu movement as one of many tribal responses to colonial transformation, deprivation, alienation, and extreme oppression of the tribal formations in India. It also critically analyses the diverse colonial modes of tackling the different types of opposition to its rule and examines how the State devised to permanently erase the idea of rebellion from the minds of its subjects as a future strategy. A unique contribution, the book will be indispensable to political science, modern history, gender studies, subaltern studies, political theory, tribal studies, political sociology, political history, colonialism, post-colonial studies, and South Asia studies, particularly those interested in Northeast India.

This book presents the only critical study of the public life and legacy of V. S. Azariah (1874-1945), the first Indian bishop of an Anglican diocese and the most successful leader of rural conversion movements to Christianity in modern India. Harper carefully explores Bishop Azariah's work, including his attempts to redress racism and improve social conditions in India, and documents -- for the first time anywhere -- the previously unknown controversy between Bishop Azariah and the great Mahatma Gandhi.