'A rich and thoughtful book.' History 'A magnificent empirical resource accompanied by a subtle and powerful framework of interpretation...It is not often that historical scholarship is so effectively harnessed to the sociological imagination.' American Journal of Sociology 'This is a masterpiece of social movement analysis by an author at the peak of his analytical powers making full use of one of the most extensive evidence files available.' Mobilization Between 1750 and 1840 ordinary British people abandoned such time-honored forms of protest as collective seizures of grain, the sacking of buildings, public humiliation, and physical abuse in favor of marches, petition drives, public meetings, and other sanctioned routines of social movement politics. The change created - for the first time anywhere - mass participation in national politics. Charles Tilly is the first to address the depth and significance of the transformations in popular collective action during this period. The author elucidates four distinct phases in the transformation to mass political participation and identifies the forms and occasions for collective action that characterized and dominated each. He provides rich descriptions, not only of a wide variety of popular protests, but also of such influential figures as John Wilkes, Lord George Gordon, William Cobbett, and Daniel O'Connell.

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James A. Beckford's work is internationally acclaimed not only in the sociology of religion, but also in other fields of the social sciences. Beckford has long been arguing that the barriers that have grown up between the different sub-disciplines should be broken down, with those specialising in religion becoming more cognisant of new theoretical developments, and sociologists in general becoming more aware of the significance of developments in the religious scene. This book is a collection of essays written in Beckford's honour, drawing on a number of religious themes that have been central to Beckford's interests, whilst also offering a significant contribution to our understanding of the wider society. A central theme is modernity (and its relation to the post-modern), and how religion affects and is affected by the dynamics of contemporary society, with the primary focus of many of the chapters being a concern with how society copes with the minority religions that have become visible with the globalising tendencies of contemporary society. The contributors, who come from America, Asia and various parts of Europe, are all internationally renowned scholars. Beckford's most important publications are listed in an Appendix and the volume opens with a short account of his contribution to sociology by Eileen Barker (the editor) and James T. Richardson.