Meaning, feeling and expression – the experience of inwardness – matter most in human existence. The perspective of biopoetics shows that this experience is shared by all organisms. Being alive means to exist through relations that have existential concern, and to express these dimensions through the body and its gestures. All life takes place within one poetic space which is shared between all beings and which is accessible through subjective sensual experience. We take part in this through our empirical subjectivity, which arises from the experiences and needs of living beings, and which makes them open to access and sharing in a poetic objectivity. Biopoetics breaks free from the causal-mechanic paradigm which made biology unable to account for mind and meaning. Biology becomes a science of expression, connection and subjectivity which can understand all organisms including humans as feeling agents in a shared ecology of meaningful relations, embedded in a symbolical and material metabolism of the biosphere.

New England's Puritans were devoted to self-scrutiny. Consumed by the pursuit of pure hearts, they latched on to sincerity as both an ideal and a social process. It fueled examinations of inner lives, governed behavior, and provided a standard against which both could be judged. In a remote, politically volatile frontier, settlers gambled that sincerity would reinforce social cohesion and shore up communal happiness. Sincere feelings and the discursive practices that manifested them promised a safe haven in a world of grinding uncertainty. But as Ana Schwartz demonstrates, if sincerity promised much, it often delivered more: it bred shame and resentment among the English settlers and, all too often, extraordinary violence toward their Algonquian neighbors and the captured Africans who lived among them. Populating her "city on a hill" with the stock characters of Puritan studies as well as obscure actors, Schwartz breathes new life into our understanding of colonial New England.

A noteworthy investigation of the Darwinian element in American fiction from the realist through the Freudian eras. theories of sexual selection and of the emotions are essential elements in American fiction from the late 1800s through the 1950s, particularly during the Freudian era and the years surrounding the Scopes trial. the Sex Problem, and what resulted was a great diversity of American narratives aligned with either Darwinian or a number of anti-Darwinian theories of evolution. Included are intriguing discussions of works by Frank Norris, Jack London, Stephen Crane, Theodore Dreiser, Gertrude Stein, Willa Cather, Sherwood Anderson, F. Scott Fitzgerald, five writers of the Harlem Renaissance, John Steinbeck, and Ernest Hemingway. Among the ideas explored are Darwin's theory of common descent; the question of man's place in nature; the possibility of evolutionary progress; the issues of heredity and eugenics; the Darwinian basis of Freud's theory of sexual repression; the quandary of male violence and the role of female choice in sexual selection; the power of and the problems o rracial and sexual selection; the power of and the problems of racial and sexual difference; and the ecological problems that arose directly from Darwin's theory of evolution. America's major narratives of human life and love and will be appreciated by literary scholars and readers interested in Darwinism and culture.

A new way of understanding our place in the web of life from a scholar praised for his “graceful prose” (Publishers Weekly). The disconnection between humans and nature is perhaps one of the most fundamental problems faced by our species today. This schism is arguably the root cause of most of the environmental catastrophes unraveling around us. Until we come to terms with the depths of our alienation, we will continue to fail to understand that what happens to nature also happens to us. In The Biology of Wonder Andreas Weber proposes a new approach to the biological sciences that puts the human back in nature. He argues that feelings and emotions, far from being superfluous to the study of organisms, are the very foundation of life. From this basic premise flows the development of a "poetic ecology" which intimately connects our species to everything that surrounds us—showing that subjectivity and imagination are prerequisites of biological existence. Written by a leader in the emerging fields of biopoetics and biosemiotics, The Biology of Wonder demonstrates that there is no separation between us and the world we inhabit, and in so doing it validates the essence of our deep experience. By reconciling science with meaning, expression, and emotion, this landmark work brings us to a crucial understanding of our place in the rich and diverse framework of life—a revolution for biology as groundbreaking as the theory of relativity for physics. “Grounded in science, yet eloquently narrated, this is a groundbreaking book. Weber’s visionary work provides new insight into human/nature interconnectedness and the dire consequences we face by remaining disconnected.” —Richard Louv, author of Last Child in the Woods

Cognitive and Intermedial Semiotics offers a window into applied cognitive semiotics with different examples of meaning production studies. Thus, in its chapters we will find examples of different approaches, methods, and theories that cognitive semiotics offers as an interdisciplinary field.

The volume studies, from different perspectives, the relationship between ancient thought and biopolitics, that is, theories, discourses, and practices in which the biological life of human populations becomes the focal point of political government. It thus continues and deepens the critical examination, in recent literature, of Michel Foucault's claim concerning the essentially modern character of biopolitics. The nine contributions comprised in the volume explore and utilize the notions of biopolitics and biopower as conceptual tools for articulating the differences and continuities between antiquity and modernity and for narrating Western intellectual and political history in general. Without committing itself to any particular thesis or approach, the volume evaluates both the relevance of ancient thought for the concept and theory of biopolitics and the relevance of biopolitical theory and ideas for the study of ancient thought. The volume is divided into three main parts: part I studies instances of biopolitics in ancient thought; part II focuses on aspects of ancient thought that elude or transcend biopolitics; and part III discusses several modern interpretations of ancient thought in the context of biopolitical theory.