The Solomon Islands Campaign of World War II has been the subject of many published historical accounts. Most of these accounts present an ‘outsider’ perspective with limited reference to the contribution of indigenous Solomon Islanders as coastwatchers, scouts, carriers and labourers under the Royal Australian Navy and other Allied military units. Where islanders are mentioned, they are represented as ‘loyal’ helpers. The nature of local contributions in the war and their impact on islander perceptions are more complex than has been represented in these outsiders’ perspectives. Islander encounters with white American troops enabled self-awareness of racial relationships and inequality under the colonial administration, which sparked struggles towards recognition and political autonomy that emerged in parts of the British Solomon Islands Protectorate in the postwar period. Exploitation of postwar military infrastructure by the colonial administration laid the foundation for later sociopolitical upheaval experienced by the country. In the aftermath of the 1998 crisis, the supposed unity and pride that prevailed among islanders during the war has been seen as an avenue whereby different ethnic identities can be unified. This national unification process entailed the construction of the ‘Pride of our Nation’ monument that aims to restore the pride and identity of Solomon Islanders.

Perilous Memories makes a groundbreaking and critical intervention into debates about war memory in the Asia-Pacific region. Arguing that much is lost or erased when the Asia-Pacific War(s) are reduced to the 1941–1945 war between Japan and the United States, this collection challenges mainstream memories of the Second World War in favor of what were actually multiple, widespread conflicts. The contributors recuperate marginalized or silenced memories of wars throughout the region—not only in Japan and the United States but also in China, Southeast Asia, the Pacific Islands, Okinawa, Taiwan, and Korea. Firmly based on the insight that memory is always mediated and that the past is not a stable object, the volume demonstrates that we can intervene positively yet critically in the recovery and reinterpretation of events and experiences that have been pushed to the peripheries of the past. The contributors—an international list of anthropologists, cultural critics, historians, literary scholars, and activists—show how both dominant and subjugated memories have emerged out of entanglements with such forces as nationalism, imperialism, colonialism, racism, and sexism. They consider both how the past is remembered and also what the consequences may be of privileging one set of memories over others. Specific objects of study range from photographs, animation, songs, and films to military occupations and attacks, minorities in wartime, “comfort women,” commemorative events, and postwar activism in pursuing redress and reparations. Perilous Memories is a model for war memory intervention and will be of interest to historians and other scholars and activists engaged with collective memory, colonial studies, U.S. and Asian history, and cultural studies. Contributors. Chen Yingzhen, Chungmoo Choi, Vicente M. Diaz, Arif Dirlik, T. Fujitani, Ishihara Masaie, Lamont Lindstrom, George Lipsitz, Marita Sturken, Toyonaga Keisaburo, Utsumi Aiko, Morio Watanabe, Geoffrey M. White, Diana Wong, Daqing Yang, Lisa Yoneyama

Little has been written about when, how and why the British Government changed its mind about giving independance to the Pacific Islands. Using recently opened archives, Winding Up the British Empire in the Pacific Islands gives the first detailed account of this event. As Britain began to dissolve the Empire in Asia in the aftermath of the Second World War, it announced that there were some countries that were so small, remote, and lacking in resources that they could never become independent states. However, between 1970 and 1980 there was a rapid about-turn. Accelerated decolonization suddenly became the order of the day. Here was the death warrant of the Empire, and hastily-arranged independence ceremonies were performed for six new states - Tonga, Fiji, Solomon Islands, Tuvalu, Kiribati, and Vanuatu. The rise of anti-imperialist pressures in the United Nations had a major role in this change in policy, as did the pioneering examples marked by the release of Western Samoa by New Zealand in 1962 and Nauru by Australia in 1968. The tenacity of Pacific Islanders in maintaining their cultures was in contrast to more strident Afro-Asia nationalisms. The closing of the Colonial Office, by merger with the Commonwealth Relations Office in 1966, followed by the joining of the Commonwealth and Foreign Offices in 1968, became a major turning point in Britain's relations with the Islands. In place of long-nurtured traditions of trusteeship for indigenous populations that had evolved in the Colonial Office, the new Foreign & Commonwealth Office concentrated on fostering British interests, which came to mean reducing distant commitments and focussing on the Atlantic world and Europe.

Burt studies the effects of the 19th century labour trade, colonial subjugation and the subsequent Christian conversion. He examines the anti-colonial Maasina Rule movement of the 1940s and finally illustrates the subsequent efforts of Kwara'ae leaders to regain their self-determination and to reaffirm the values of "tradition" under Christianity. The Kwara'ae example of colonialism and Christianity is part of the broader experience of Melanesia and of other peoples in the Third World who once lived a tribal life. The detailed local focus, based on a year of fieldwork, provides valuable evidence essential to a wider comparative analysis of colonial history and the continuing development of indigenous Christianity from an anthropological and a historical perspective. Tradition and Christianity explores how and why a Pacific Islands people, fiercely attached to the tradition of their ancestors, have transformed their society by changing their religion.