An unprecedented analysis of the origin story of New Mexico’s modern water management system. Maria Lane’s Fluid Geographies traces New Mexico’s transition from a community-based to an expert-led system of water management during the pre-statehood era. To understand this major shift, Lane carefully examines the primary conflict of the time, which pitted Indigenous and Nuevomexicano communities, with their long-established systems of irrigation management, against Anglo-American settlers, who benefitted from centralized bureaucratic management of water. The newcomers’ system eventually became settled law, but water disputes have continued throughout the district courts of New Mexico’s Rio Grande watershed ever since. Using a fine-grained analysis of legislative texts and nearly two hundred district court cases, Lane analyzes evolving cultural patterns and attitudes toward water use and management in a pivotal time in New Mexico’s history. Illuminating complex themes for a general audience, Fluid Geographies helps readers understand how settler colonialism constructed a racialized understanding of scientific expertise and legitimized the dispossession of nonwhite communities in New Mexico.

Rising at 11,750 feet in the Sangre de Cristo range and snaking 926 miles through New Mexico and Texas to the Rio Grande, the Pecos River is one of the most storied waterways in the American West. It is also one of the most troubled. In 1942, the National Resources Planning Board observed that the Pecos River basin “probably presents a greater aggregation of problems associated with land and water use than any other irrigated basin in the Western U.S.” In the twenty-first century, the river’s problems have only multiplied. Bitter Waters, the first book-length study of the entire Pecos, traces the river’s environmental history from the arrival of the first Europeans in the sixteenth century to today. Running clear at its source and turning salty in its middle reach, the Pecos River has served as both a magnet of veneration and an object of scorn. Patrick Dearen, who has written about the Pecos since the 1980s, draws on more than 150 interviews and a wealth of primary sources to trace the river’s natural evolution and man’s interaction with it. Irrigation projects, dams, invasive saltcedar, forest proliferation, fires, floods, flow decline, usage conflicts, water quality deterioration—Dearen offers a thorough and clearly written account of what each factor has meant to the river and its prospects. As fine-grained in detail as it is sweeping in breadth, the picture Bitter Waters presents is sobering but not without hope, as it also extends to potential solutions to the Pecos River’s problems and the current efforts to undo decades of damage. Combining the research skills of an accomplished historian, the investigative techniques of a veteran journalist, and the engaging style of an award-winning novelist, this powerful and accessible work of environmental history may well mark a turning point in the Pecos’s fortunes.

This edited collection disrupts dominant narratives about space, states, and borders, bringing comparative ethnographic and geographic scholarship in conversation with one another to illuminate the varied ways in which space becomes socialized via political, economic, and cognitive appropriation. Societies must, first and foremost, do more than wrangle over ownership and land rights — they must dwell in space. Yet, historically the interactions between the state’s territorial imperative with previous forms of landscape management have unfolded in a variety of ways, including top-down imposition, resistance, and negotiation between local and external actors. These interactions have resulted in hybrid forms of territoriality, and are often fraught with fundamentally different perceptions of landscape. This book foregrounds these experiences and draws attention to situations in which different social constructions of space and territory coincide, collide, or overlap. Each ethnographic case in this volume presents forms of territoriality that are contingent upon contested histories, politics, landscape, the presence or absence of local heterogeneity and the involvement of multiple external actors with differing motivations — ultimately all resulting in the potential for conflict or collaboration and divergent implications for conceptions of community, autochthony and identity.