Miguel de Quintana was among those arriving in New Mexico with Diego de Vargas in 1694. He was active in his village of Santa Cruz de la Cañada, where he was a notary and secretary to the alcalde mayor, functioning as a quasi-attorney. Being unusually literate, he also wrote personal poetry for himself and religious plays for his community. His conflicted life with local authorities began in 1734 when he was accused of being a heretic. What unfolded was a personal drama of intrigue before the colonial Inquisition. In this fascinating volume Lomelí and Colahan reveal Quintana's writings from deep within Inquisition archives and provide a translation of and critical look at Quintana's poetry and religious plays.

Composed in Naples in the 1530s, Juan de Valdés's Diálogo de la lengua occupies a special place in Spanish humanism, just as its author is widely acknowledged by Renaissance scholars as one of the most important intellectuals of 16th-century Western Europe. This edition reflects on the complex early history of the earliest extant primary text (MS 8629, held in the Spanish National Library), which is unanimously accepted as the most reliable of the three): whether or not it could have been copied in Valdés's lifetime, how and when it reached Spain from Naples (where it was written), its real intended recipients, its circulation amongst a circle of Castilian friends, and how it managed to evade the ubiquitous eyes of the Inquisition.

Explores how modern folklore, through its preservation of ballads and folktales, supplements our understanding of the oral tradition and enhances our knowledge of early literature.