Biblical and Pastoral Poetry was written by Alcimus Avitus, bishop of Vienne, in the late fifth or early sixth century. This volume presents new English translations alongside the Latin texts of the Spiritual History, his most famous work which narrates biblical stories, and verses addressed to his sister, In Consolatory Praise of Chastity.

The poetic books of the Old Testament--Job, Psalms, Proverbs, Ecclesiastes, Song of Solomon--are often called humankind's reach toward God. The other books of the Old Testament picture God's reach toward man through the redemptive story. Yet these five books reveal the very hear of men and women struggling with monumental issues such as suffering, sin, forgiveness, joy, worship, and the passionate love between a man and woman. C. Hassell Bullock, a noted Old Testament scholar, delves deep into the hearts of the five poetic books, offering readers helpful details such as harmeneutical considerations for each book, theological content and themes, detailed analysis of each book, and cultural perspectives. Hebrew is a language of "intrinsic musical quality that naturally supports poetic expression," says Bullock in his introduction. That poetic expression comes from the heart of the Old Testament writers and reaches all of us exactly where we are in our own struggles and joys.

Religious piety has rarely been animated as vigorously as in Old English Poems of Christ and His Saints. Ranging from lyrical to dramatic to narrative and showing great inventiveness, these ten anonymous poems vividly demonstrate the extraordinary hybrid that emerges when traditional Germanic verse adapts itself to Christian themes.

Poetry has given me a voice to express the many emotions I am feeling at a particular time. I grew up in the era when children were to be seen and not heard. Childhood was difficult for me because I loved to talk, but I was not allowed or encouraged to address my feelings, nor was I even asked what I thought. I was the youngest child of four for eight years but still the baby girl. By the eleventh year of my life, I was no longer the baby; I became the middle child. People can't comprehend what that did to me, unless they have been there. I always enjoyed talking, which got me into trouble in school. I had lots of dolls, with which I was able to create my own world until I began to write short stories and then poetry. I came to an understanding of God's existence when I was about eight. I spent a lot of time talking to Him, especially when I was sad. I didn't really get to know the true knowledge of Jesus Christ and salvation until I was twenty-five. Thirty-five years later, I can no longer contain the love, joy, and peace that abide on the inside. My recent poems, mixed with some of my earlier poems, are being poured out for all to share and be partakers of God's grace and mercy. Allowing the Holy Spirit to direct and awaken in me emotions that I was unable to express has been a journey all its own as well as a true blessing. I have always loved poetry; it has a way of saying things that are soothing to the heart of the hearers instead of harsh to what they hear with their natural ears. The journey begins on the inside with the key that unlocks what the heart has to say.

Today s pastors often expected to be multitasking marvels who can make their churches "successful" are understandably confused about their role. Craig Barnes contends that the true calling of a pastor is to assist others in becoming fully alive in Christ to be a "minor poet." The pastor absorbs the wisdom of major poets the biblical poets as well as the church s theological poets and distills its essence for parishioners. / The Pastor as Minor Poet calls pastors to continually search for a deeper, truer understanding of what they see both in the text of Scripture and in the text of their parishioners' lives. Discerning the subtexts beneath these texts reveals the core truths that allow pastors to preach the heart of the Word and to understand the hearts of the people to whom they minister. Written with a seasoned pastor s depth of understanding and a poet's sensibility and sensitivity, this book will minister to and inspire pastors everywhere.

Do Old Testament poetry and narrative, wisdom-writing and prophecy work on us in the same way as do nonbiblical literary texts? Competent readers over the centuries have arrived at conflicting answers to this question. Some (from Longinus on) have maintained that biblical books offer examples of supreme literary art; others have passionately rejected this approach, insisting that beauty and pleasure are not the Bible's business. Poetry with a Purpose argues that, paradoxically, both views are right. Biblical poetics is marked by an unusual tension between aesthetic and nonaesthetic (even anti-aesthetic) modes of discourse. To understand this dialectic is to understand something quite fundamental about biblical texts and, more particularly, about the nature of the contract that governs their reading. The text summons the reader to respond to a familiar form but at the same instant undermines that response, deconstructs that form. The book of Ester, for example, displays the conventions of the Persian epic tradition, but its style is subtly challenged by the text itself. Similarly, the book of Job might seem to conform to the classical concept of tragedy but ultimately presents a uniquely biblical version of the form. While the prophets use the language of myth, they will often explode or "demythologize" their own language, affirming purposed at variance with the world of myth. Harold Fisch applies his remarkably fruitful thesis to a number of biblical texts and modes, among them biblical pastoral, the Song of Songs, Psalms, Hosea, and Ecclesiastes. Equally at home in biblical studies and in general literature and theory, the author has produced a highly original work of unusual range and scholarship.