The Modern Young's Literal Translation of the Bible is a modernization of the Young's Literal Translation. The text of the 1898 edition was used for this. The only changes made were to sentence structure and archaic language. The original meanings are still intact. All effort has been made to preserve the original meaning and flow of Young's Literal Translation. The Modern Young's Literal Translation is easier to read and understand with today's English. This is an excellent Bible translation because it retains the original literal translating and and meanings, but is easier to read. This title here is the New Testament with Psalms and Proverbs.

The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.

(Double-column pages; foreword by John R. Kohlenberger III) A literal translation of the original text with symbols that allow the non-reader of Greek and Hebrew to discover the force and intent of the original.

Young’s Literal Translation of the Bible is, as the name implies, a strictly literal translation of the Hebrew and Greek texts (from the Textus Receptus and Majority Text). Compiled by Robert Young in 1862, he went on to produce a revised version in 1887 based on the Westcott-Hort text which had been completed in 1885. Young died on October 14, 1888, and the publisher released a New Revised Edition in 1898. Young used the present tense in many places where other translations used the past tense- particularly in narratives. The Preface to the Second Edition states: “If a translation gives a present tense when the original gives a past, or a past when it has a present; a perfect for a future, or a future for a perfect; an a for a the, or a the for an a; an imperative for a subjunctive, or a subjunctive for an imperative; a verb for a noun, or a noun for a verb, it is clear that verbal inspiration is as much overlooked as if it had no existence. THE WORD OF GOD IS MADE VOID BY THE TRADITIONS OF MEN. [Emphasis in original.]” For example, the YLT version of Genesis begins as follows: 1. In the beginning of God’s preparing the heavens and the earth--- 2. The earth hath existed waste and void, and darkness on the face of the deep, and the Spirit of God fluttering on the face of the waters, 3. And God saith, ‘Let light be;’ and light is. 4. And God seeth the light that it is good, and God seperateth between the light and the darkness, 5. And God alled to the light ‘Day,’ and to the darkness He hath called ‘Night;’ and there is an evening, and there is a morning---day one. Young's Literal Translation in the 1898 Edition also consistently renders the Hebrew Tetragrammaton (the four Hebrew letters usually transliterated YHWH or JHVH that form a biblical proper name of God) throughout the Old Covenant/Testament as "Jehovah", instead of the traditional practice of "LORD" in small capitals, which was used in editions prior to 1898. Young's usage of English present tense rather than past tense has been supported by scholars ranging from the medieval Jewish rabbi Rashi (who advised, "If you are going to interpret [this passage] in its plain sense, interpret it thus: At the beginning of the creation of heaven and earth, when the earth was (or the earth being) unformed and void . . . God said, ‘Let there be light.’") to Richard Elliott Friedman in his translation of the Five Books in "The Bible with Sources Revealed" (2002). There is a linked Table of Contents for each book and chapter.