This Text Is An Attempt To Reconstruct The Bhakti Movement From The 8Th Century Tamil Nadu To The 16Th Century Punjab, In Its Totality, As A Connected Organic Phenomenon And As Perhaps The Earliest Indian Voice Of Deconstructive Modern Thought.

The Indigenous Protest Movement Called Bhakti Movement, Comprising Bhakti Cults Of Many Hues And Colours, Had An Impact On The Status Of Women In India. Many Of Them Tried To Do Away With The Manifold Taboos, Pollutions And Rituals With Which, Hindu Religion Was Cluttered. While Some Accepted The Equality Of Men And Women, Others Reinforced The Inequalities In Practice. The Present Case Study Of Virasaivism, A Populous Sect In Karnataka, Deals With Ther Impact Of This Movement On The Status Of Women. After A Careful Research On A Hundred Families With First And Second-Generation Women, The Author Finds That Precepts And Practices Meet Here In A Unique Way. Child-Training Practices, The Institution Of Marriage, The Family And Kinship System And The Economic And Socio-Religious Life Of Virasaiva Women Enable Them To Enjoy A Comparatively High Status.

Bhakti, a term ubiquitous in the religious life of South Asia, has meanings that shift dramatically according to context and sentiment. Sometimes translated as "personal devotion," bhakti nonetheless implies and fosters public interaction. It is often associated with the marginalized voices of women and lower castes, yet it has also played a role in perpetuating injustice. Barriers have been torn down in the name of bhakti, while others have been built simultaneously. Bhakti and Power provides an accessible entry into key debates around issues such as these, presenting voices and vignettes from the sixth century to the present and from many parts of India's cultural landscape. Written by a wide range of engaged scholars, this volume showcases one of the most influential concepts in Indian history--still a major force in the present day.

This book offers an interpretive history of bhakti, an influential religious perspective in Hinduism. Prentiss argues that although bhakti is mentioned in every contemporary sourcebook on Indian religions, it still lacks an agreed-upon definition. "Devotion" is found to be the most commonly used synonym. Prentiss seeks a new perspective on this elusive concept. Her analysis of Tamil (south Indian) materials leads her to suggest that bhakti be understood as a doctrine of embodiment. Bhakti, she says, urges people towards active engagement in the worship of God. She proposes that the term "devotion" be replaced by "participation," emphasizing bhakti's call for engagement in worship and the necessity of embodiment to fulfill that obligation.

Book & CD. A rejuvenating classic that creates ripples deep within! May the ripples that this classic creates within you continue to linger in your being forever, like the dissolving notes of a sweet melody. An Enlightened Taoshobuddha overflows: Bhakti is the Union of Formless to Formless-- bhakti nirakar se nirakar ka milan hai. With mastery of language and phonics, clarity of thought, and the understanding of the subject matter, Taoshobuddha overflows the inner secrets of Bhakti as revealed by Sage Narad. The entire classic is the poetry of the being. Sing and dance your way to being, along this voyage with Taoshobuddha as he unravels these Secrets of Bhakti. The entire overflow is like a pristine elixir gushing from the being of the master, Taoshobuddha towards you. Drink it to your heart's content. Life will attain a new meaning!

Bhakti is a remarkable feature and tendency of human existence having to do with one's devoted involvement with a person, object, deity, or creative project. In Bhakti and Philosophy, R. Raj Singh traces the larger meanings and roles of bhakti as it historically emerged in some of the well-known thought systems of India, such as Vedanta and Buddhism, with a special focus on the seminal texts such as the Vedas, Upanishads, the Bhagvadgita, the Bhakti sutras and the Buddhist sutras. The book specifically outlines the connection between bhakti and philosophy, a connection hitherto missed in most studies on bhakti, which happen to focus on the religious dimension as opposed to the secular and existential meanings of this pivotal tendency. The value of this work lies not only in its substantive contribution to philosophy and religious studies, but also in advancing our understanding of bhakti as a universal tendency and a vital component in resolving the ever-enigmatic philosophical problem stated in the simple question 'what is love?'