To many readers the book of Ezekiel is a hopeless riddle. However, if we took the time to study it, we would discover that despite the strangeness of the man and his utterances this is the most clearly organized of the major prophetic books. If we persisted, we would also discover that, from a rhetorical perspective, this priestly prophet knew his audience; he recognized in Judah's rebellion against YHWH the underlying cause of the divine fury that resulted in the exile of his people and the fall of Jerusalem to the Babylonians in 586 BCE. But he also recognized that YHWH's judgment could not be the last word. Because his covenant was eternal and irrevocable he looked forward to a day of spiritual renewal and national restoration. This is the second of two volumes of Block's essays on the book of Ezekiel. The essays in this volume explore the theme of Kingship in Ezekiel - both his assessment of Judah's historical kings and his hope for a restored Davidic King/Prince - and the mysterious visions concerning Gog's attack on restored Israel (Ezek 38-39) and the new temple (40-48). Block brings to bear decades of study of the book to open up fresh insights on the ancient text.

In Revelation 21-22, John offered a resplendent portrayal of a new Jerusalem without a temple, in which he seemed to reference the final chapters of Ezekiel. The puzzling issue for interpreters is why John chose to utilize Ezekiel's temple vision if he wanted to dispense with the temple. Andrea Robinson delves into the complex relationship between these two visions of heaven and earth, examining parallels between Revelation 21-22 and Ezekiel 40-48. In the process, Robinson also explores a variety of apocalyptic works from the Second Temple period to determine the tenor of thought in regard to the concepts of the temple and the messiah in John's day. Ultimately, she helps readers understand how John utilizes Ezekiel's imagery to portray Jesus Christ as the eschatological temple--the place where heaven and earth unite. By uncovering how original hearers would have understood John's visions, Robinson's insightful study helps modern readers appropriate the same hope of a glorious future with the Messiah.

With a title adapted from Deuteronomy 6:24, For Our Good Always is a collection of 25 essays from evangelical scholars on the message of Deuteronomy and its inflence on Christian Scripture. No other book colors the tapestry of biblical thought quite like Deuteronomy. It synthesized the theology of the Pentateuch, provided Israel with a constitution for guiding their covenant relationship with Yahweh in the promised land, and served as a primary lens through which later biblical authors interpreted Israel’s covenant history. Recent advances in scholarship on Deuteronomy and developments in biblical interpretation are raising fresh questions and opening new paths for exploration. This collection of studies wrestles with Deuteronomy from historical, literary, theological, and canonical perspectives and offrs new questions, presents original discoveries, and makes innovative proposals. The volume is offred in honor of Daniel I. Block on the occasion of his 70th birthday. Few Old Testament scholars have worked so ably, carefully, and intentionally to help the church and the academy grasp the message of Deuteronomy. Block’s own studies always exhibit an admirable balance of exegetical rigor, literary and theological awareness, and pastoral care, and for well over a decade he has, like the priest-scribe Ezra, devoted himself to the study, practice, and teaching of the deuteronomic torah (Ezra 7:10), helping and urging others to hear the life-giving gospel of Moses in Deuteronomy. The international group of specialists that contributed to this volume consists of Daniel Block’s colleagues, friends, and former students. It is their hope that these studies will in various ways supplement Daniel Block’s work, serving the church and the academy and honoring the God of Israel.

To many readers the book of Ezekiel is a hopeless riddle. We still find many features of the man and his message difficult and sometimes even shocking, if not offensive. The bizarre opening vision catches us off guard and tempts us to stop reading. However, if we persist, and if we meditate long and hard on individual utterances and sign actions, we will discover that despite the strangeness of the man and his utterances, this is the most clearly organized of the major prophetic books. Individual prophecies are clearly marked by headings and often by conclusions. If we persist, we will also discover that from a rhetorical perspective, this priestly prophet knew his audience; he recognized in Judah's rebellion against YHWH the underlying cause of the divine fury that resulted in the exile of his people and the fall of Jerusalem to the Babylonians in 586 BCE. But he also recognized that YHWH's judgment could not be the last word. Because his covenant was eternal and irrevocable he looked forward to a day of spiritual renewal and national restoration. This is the first of two volumes of essays on Ezekiel and his book. The seven general essays and two studies of particular texts in this collection explore the times, the message, and the methods of the prophetic priest.

This new edition of the standard work "The Englishman's Hebrew Concordance of the Old Testament" is an improved and corrected edition that features a new, larger format. Now coded to "Strong's, " it is invaluable in Bible study for those who do not know Hebrew. A new index of out-of-sequence "Strong's" numbers allows the reader to quickly and easily locate any word by its "Strong's "number. The Hebrew and English indexes have been retained.