This book critically examines the cultural politics of visuals in South Asia. It makes a key contribution to the study of visuals in the social sciences in South Asia by studying the interplay of the seen and unseen, and the visual and nonvisual. The volume explores interrelated themes including the vernacular visual and visuality, ways of seeing in South Asia and the methodology of hermeneutic sensorium, anxiety and politics of the visuals across the region and the trajectory of visual anthropology, significance of visual symbols and representations in contemporary performances and folk art, visual landscapes of loss and recovery and representation of refugees, visual public in South Asia and making of visuals for contemporary consumptions. The chapters unravel the concepts of visual, visibility, visuality while attending to determinant meta-ideas, such as memory and modernity, trajectories of tradition, fluidity and hybridity, and visual performative politics. Based on interdisciplinary resources, the chapters in this volume present a wide array of empirical findings across India, Pakistan, Sri Lanka, Nepal and Bangladesh, along with analytical readings of the visual culture of the subcontinent across borders. The book will be useful to scholars and researchers of visual and cultural studies, social and cultural anthropology, sociology, political studies, media and communications studies, performance studies, art history, television and film studies, photography studies, and South Asian studies. It will also interest practitioners including artists, visual artists, photographers, filmmakers and media critics.

'Caste' is today almost universally perceived as an ancient and unchanging Hindu institution preserved solely by a deep-seated religious ideology. Yet the word itself is an importation from sixteenth-century Europe. This book tracks the long history of the practices amalgamated under this label and shows their connection to changing patterns of social and political power down to the present. It frames caste as an involuted and complex form of ethnicity and explains why it persisted under non-Hindu rulers and in non-Hindu communities across South Asia.

This volume brings together sixteen articles on the religions, literatures and histories of South and Central Asia in tribute to Patrick Olivelle, one of North America’s leading Sanskritists and historians of early India. Over the last four decades, the focus of his scholarship has been on the ascetic and legal traditions of India, but his work as both a researcher and a teacher extends beyond early Indian religion and literature. ‘Religion and Identity and South Asia and Beyond’ is a testament to that influence. The contributions in this volume, many by former students of Olivelle, are committed to linguistic and historical rigor, combined with sensitivity to how the study of Asia has been changing over the last several decades.

The Republic of India occupies a key geopolitical and strategic space at the center of the Indian Ocean. How it interacts with the rest of the world will have profound consequences in the 21st century. Beyond South Asia follows the evolution of India's strategic thinking since 1947, providing a comprehensive analysis of its foreign policy worldview. It begins with India's failed attempt to unite and dominate the subcontinent following independence, a strategy that resulted in conflict as its smaller neighbors invited the U.S. and China to the region, resisted intra-regional cooperation, and even violently opposed New Delhi. It then explores how this worldview has shifted as India, needing markets, energy resources, and ways to balance against China, has developed economic and military ties in Central and Southeast Asia, the Middle East, Africa, the southern Indian Ocean, and beyond. To do so has required more stability in South Asia, making India more conciliatory toward other countries of the subcontinent. This is in turn leading to a lessening of tensions, enhanced cooperation, and an economic reintegration of the subcontinent, including a burgeoning d�tente with Pakistan. This in-depth analysis provides a comprehensive look at the domestic and regional factors that drive India, a key actor in global politics. Written in an accessible manner, it will be of use to students and specialists of Indian foreign policy, South Asian politics, international relations, and security studies and to anyone interested in the future of AfPak, the Indian Ocean region, and America's "strategic pivot."

The Republic of India occupies a key geopolitical and strategic space at the center of the Indian Ocean. How it interacts with the rest of the world will have profound consequences in the 21st century. Beyond South Asia follows the evolution of India's strategic thinking since 1947, providing a comprehensive analysis of its foreign policy worldview. It begins with India's failed attempt to unite and dominate the subcontinent following independence, a strategy that resulted in conflict as its smaller neighbors invited the U.S. and China to the region, resisted intra-regional cooperation, and even violently opposed New Delhi. It then explores how this worldview has shifted as India, needing markets, energy resources, and ways to balance against China, has developed economic and military ties in Central and Southeast Asia, the Middle East, Africa, the southern Indian Ocean, and beyond. To do so has required more stability in South Asia, making India more conciliatory toward other countries of the subcontinent. This is in turn leading to a lessening of tensions, enhanced cooperation, and an economic reintegration of the subcontinent, including a burgeoning détente with Pakistan. This in-depth analysis provides a comprehensive look at the domestic and regional factors that drive India, a key actor in global politics. Written in an accessible manner, it will be of use to students and specialists of Indian foreign policy, South Asian politics, international relations, and security studies and to anyone interested in the future of AfPak, the Indian Ocean region, and America's "strategic pivot."

Culture, Religion, and Home-making in and Beyond South Asia explores how the idea of the home is repurposed or re-envisioned in relation to experiences of modernity, urbanization, conflict, migration and displacement. It considers how these processes are reflected in rituals, beliefs and social practices. It explores the processes by which "home" may be constructed and how relocations often result in either the replication or rejection of traditional homes and identities. Ponniah examines the various contestations surrounding the categories of "home" and "religion," including interfaith families, urban spaces, and sacred places.

The Chinese in Southeast Asia, with their growing economic clout, have been attracting attention from politicians, scholars and observers in recent decades. The rise of China as a global economic power and its profound influence over Southeast Asia has cast a spotlight on the role of Southeast Asian Chinese in the region''s economic relations with China.The Southeast Asian Chinese as an economic force and their growing importance with China are, to a certain extent, determined by the nature and development of their communities. This book uses a multifaceted approach to unravel the forces that helped to transform the communities in the past. Containing 17 papers written within a span of six and a half years, from 2000 to 2006, the book focuses on the social, economic and political aspects of these communities, with special emphasis on the Chinese in Malaysia and Singapore.