Communal violence, ethnonationalist insurgencies, terrorism, and state violence have marred the Indian natio- state since its inception. These phenomena frequently intersect with prevailing forms of gendered violence complicated by caste, religion, regional identity, and class within communities. Deepti Misri shows how Partition began a history of politicized animosity associated with the differing ideas of ""India"" held by communities and in regions on one hand, and by the political-military Indian state on the other. She moves beyond that formative national event, however, in order to examine other forms of gendered violence in the postcolonial life of the nation, including custodial rape, public stripping, deturbanning, and enforced disappearances. Assembling literary, historiographic, performative, and visual representations of gendered violence against women and men, Misri establishes that cultural expressions do not just follow violence but determine its very contours, and interrogates the gendered scripts underwriting the violence originating in the contested visions of what ""India"" means. Ambitious and ranging across disciplines, Beyond Partition offers both an overview of and nuanced new perspectives on the ways caste, identity, and class complicate representations of violence, and how such representations shape our understandings of both violence and India.

This volume offers a collection of essays focused upon the representation of one of the most traumatic events in the history of India―the 1947 Partition―in literature and cinematographic adaptations. The focus here is placed on various strategies of representation and different types of memory at work in the process of remembering/re-membering Partition. All these avoid the traditional Hindu vs. Muslim perspective, and analyse other sides of the same story, seen from the perspective of marginal people belonging to other religious minorities, whose stories have generally been ignored and silenced by the official historical discourse. The book also demonstrates that the multiple “truths” engendered by this crucial event in India’s history lie along “improbable lines” randomly generated between history, amnesia and memory, between personal drama and collective trauma, loss and rupture, religion and nationalism, and longing and belonging.

A free open access ebook is available upon publication. Learn more at www.luminosoa.org. The quest for an inclusive and independent state has been at the center of the Palestinian national struggle for a very long time. This book critically explores the meaning of Palestinian statehood and the challenges that face alternative models to it. Giving prominence to a young set of diverse Palestinian scholars, this groundbreaking book shows how notions of citizenship, sovereignty, and nationhood are being rethought within the broader context of decolonization. Bringing forth critical and multifaceted engagements with what modern Palestinian self-determination entails, Rethinking Statehood sets the terms of debate for the future of Palestine beyond partition.

The Mohammadan Anglo-Oriental College (MAO), that became the Aligarh Muslim University (AMU) in 1920 drew the Muslim elite into its orbit and was a key site of a distinctively Muslim nationalism. Located in New Dehli, the historic centre of Muslim rule, it was home to many leading intellectuals and reformers in the years leading up to Indian independence. During partition it was a hub of pro-Pakistan activism. The graduates who came of age during the anti-colonial struggle in India settled throughout the subcontinent after the Partition. They carried with them the particular experiences, values and histories that had defined their lives as Aligarh students in a self-consciously Muslim environment, surrounded by a non-Muslim majority. This new archive of oral history narratives from seventy former AMU students reveals histories of partition as yet unheard. In contrast to existing studies, these stories lead across the boundaries of India, Pakistan and Bangladesh. Partition in AMU is not defined by international borders and migrations but by alienation from the safety of familiar places. The book reframes Partition to draw attention to the ways individuals experienced ongoing changes associated with “partitioning”-the process through which familiar spaces and places became strange and sometimes threatening-and they highlight specific, never-before-studied sites of disturbance distant from the borders.

Following the defeat of the Third Reich in 1945, Germany has experienced recurring turmoil and reinvention. In this ambitious book, Michael Gehler explores the political path Germany has taken since the Yalta Conference, observing the different Germanies against the background of the Cold War, European integration, and international relations. Written from an independent perspective, it provides a valuable assessment of our own times, as he shows how the three Germanies (Bonn, Pankow, and today’s “Berlin Republic”) sought to establish governments that could create stable states.

This volume brings together new studies and interdisciplinary research on the changing mediascapes in South Asia. Focusing on India, Pakistan, and Bangladesh, it explores the transformations in the sphere of cinema, television, performing arts, visual cultures, cyber space and digital media, beyond the traumas of the partitions of 1947 and 1971. Through wide-ranging essays on soft power, performance, film, and television; art and visual culture; and cyber space, social media, and digital texts, the book bridges the gap in the study of the postcolonial and post-Partition developments to reimagine South Asia through a critical understanding of popular culture and media. The volume includes scholars and practitioners from the subcontinent to foster dialogue across the borders, and presents diverse and in-depth studies on film, media and representation in the region. This book will be useful to scholars and researchers of media and film studies, postcolonial studies, visual cultures, political studies, partition history, cultural studies, mass media, popular culture, history, sociology and South Asian studies, as well as to media practitioners, journalists, writers, and activists.

MAPPING PARTITION “A hugely productive partnership between geography and history, ‘Mapping Partition’ does a great service to the field of Partition studies - it leaves us in no doubt about both the long-term cartographical processes that contributed to how South Asia was divided in 1947, and the importance of bringing a geographer’s insights to bear on this complex history of boundary making.” Professor Sarah Ansari, Professor of History (South Asia), Royal Holloway University of London “Fitzpatrick produces spatial readings of partition’s knowledge formations, geopolitical imaginaries, administrative cartography, and legal geographical expertise. These enrich the histories and geographies of partition through painstaking archival, textual, and visual analysis which will resonate far beyond historical geography and South Asian studies.” Professor Stephen Legg, Professor of Historical Geography, University of Nottingham Mapping Partition delivers the first in-depth geographical account of the partition of India and Pakistan in 1947. The book explores the impact of colonial geography and geographers on the boundary, both during the partition process and in the period preceding it. Drawing on extensive archival research, Hannah Fitzpatrick argues that colonial geographical knowledge underpinned the partition process in heretofore unacknowledged ways. The author also discusses the consequences of placing different ethnic, communal, and linguistic groups onto the colonial map and the growing importance of majority and minority populations in representative democratic politics. Mapping Partition: Politics, Territory and the End of Empire in India and Pakistan is required reading for students and researchers studying geography, colonial and imperial history, South Asian studies, and interdisciplinary border studies.