In the wake of the cataclysmic changes that have transformed the Soviet Union and Eastern European countries since 1989, what can it mean to be politically radical today? In this conceptually powerful work, the author applies his well-known and influential body of ideas about modernity to the present state and future of radical politics.

Enough of the imbalance that is causing the degradation of our environment, the demise of our democracies, and the denigration of ourselves. Enough of the pendulum politics of left and right and paralysis in the political center. We require an unprecedented form of radical renewal. In this book Henry Mintzberg offers a new understanding of the root of our current crisis and a strategy for restoring the balance so vital to the survival of our progeny and our planet. With the collapse of the communist regimes of Eastern Europe, Western pundits declared that capitalism had triumphed. They were wrong—balance triumphed. A healthy society balances a public sector of respected governments, a private sector of responsible businesses, and a plural sector of robust communities. Communism collapsed under the weight of its overbearing public sector. Now the “liberal democracies” are threatened—socially, politically, even economically—by the unchecked excesses of the private sector. Radical renewal will have to begin in the plural sector, which alone has the inclination and the independence to challenge unacceptable practices and develop better ones. Too many governments have been co-opted by the private sector. And corporate social responsibility can't compensate for the corporate social irresponsibility we see around us “They” won't do it. We shall have to do it, each of us and all of us, not as passive “human resources,” but as resourceful human beings. Tom Paine wrote in 1776, “We have it in our power to begin the world over again.” He was right then. Can we be right again now? Can we afford not to be?

Two political scientists show how principles of Catholic social teaching apply to contemporary political issues.

Vanguard Performance Beyond Left and Right challenges assumptions regarding “radical” and “experimental” performance that have long dominated thinking about the avant-garde. The book brings to light vanguard performances rarely discussed: those that support totalitarian regimes, promote conservative values, or have been effectively snapped up by right-wing regimes the performances intended to oppose. In so doing, the volume explores a central paradox: how innovative performances that challenge oppressive power structures can also be deployed in deliberate, passionate support of oppressive power. Essays by leading international scholars pose engaging questions about the historical avant-garde, vanguard acts, and the complex role of artistic innovation and live performance in global politics. Focusing on performances that work against progressive and democratic ideas (including scripted drama, staged suicide, choral dance, terrorism, rallies, and espionage), the book demonstrates how many compelling performance ideals—unification, exaltation, immersion—are, in themselves, neither moral nor immoral; they are only emotional and aesthetic urges that can be powerfully channeled into a variety of social and political outlets.

"As a study of modern American political culture, Beyond Left and Right gets high marks. This is an extremely readable book. It should quickly become a basic source, especially beneficial to scholars who are researching modern American political history. Lay readers with an interest in American politics should find it informative and accessible. Horowitz explains his ideas in clear direct prose, free of jargon." -- LeRoy Ashby, author of William Jennings Bryan: Champion of Democracy Beyond Left and Right is a sweeping overview of political insurgency in the United States from the 1880s to the present. It is at once a stunning synthesis, drawing on a large number of scholarly works, and an ambitious and original piece of research. The book ranges over diverse individuals and groups that have attacked the established order, from the left and the right, from the Populists of the 1890s to Ross Perot and the religious right of our times, dealing along the way with non-interventionists, Klans, monetary radicals, McCarthyites, Birchers, and Reaganites, among many others.

This book outlines significant traits of radical leftist identity politics. In this type of discourse, arguments are organized around global friend/enemy schemes in ways that are at odds with the right/left matrix of democracy. This is shown by combining discourse analysis of how leftist critics argue in public debates centred on their reactions to the Charlie Hebdo massacre in 2015 and theoretical discussions on leftist identity politics orbiting around Schmitt, Marcuse and Mouffe. It is argued that the friend/enemy approach sacrifices the egalitarian and libertarian core values of the Left, leading it to adopt positions used to brand the reactionary Right. It also holds that leftist identity politics undermines democracy by moralizing enmity and stigmatizing dissent, and by promoting an elitist and relativist agenda. Against this background, the book looks at the nature of the right/left distinction and its political functions in modern democracy. This is further elaborated in relation to the works of Foucault and Rawls's analyses of parrhesia (free speech) and public reason, which provide a more fruitful approach to right/left and democracy than those based on enmity. For Foucault and Rawls, a vibrant pluralist democracy relies on the autonomy of politics, which secures a space in which citizens are free and equal, which is crucial for free speech and assembly. They focus on issues related to the autonomy of politics and the freestanding nature of public reason; right/left as lateral political orientation coupled with fairness as political justification and the links between regime form and political community as decisive for democracy.

The second volume in an ongoing series of English translations of de Benoist's works is an examination of the origins of the concept of human rights in European Antiquity, in which rights were defined in terms of the individual's relationship to his community and were understood as being exclusive to that community alone.