The common stereotype is that the Reformers separated public and private morality and were indifferent to the ethical import of social structures and institutions. Beyond Charity calls this understanding into question by providing an analysis of the historical situation and translations of primary documents. The medieval point of view, formed by piety of achievement, idealized poverty -- either as voluntary renunciation or as almsgiving. In either case the material effects on actual poverty were slight, and the religious endorsement of poverty precluded urban efforts to address this growing problem. The Reformers impelled by their theology, developed and passed new legislative structures for addressing social welfare needs. The key to their undertakings was the conviction that social ethics is the continuation of community worship. In the first half, this book sets forth the medieval context, details Luther's critique of the profit economy of his day, and analyzes the actual social welfare programs that issued from his theology. The second half provides translations of selected legislative programs from the church orders of the Reformation

A powerful call to action to bring reconciliation and restoration to broken communities.

With more than 18 million refugees worldwide, the refugee problem has fostered an intense debate regarding what political changes are necessary in the international system to provide effective solutions in the 1990s and beyond. In the past, refugees have been perceived largely as a problem of international charity, but as the end of the Cold War triggers new refugee movements across the globe, governments are being forced to develop a more systematic approach to the refugee problem. Beyond Charity provides the first extensive overview of the world refugee crisis today, asserting that refugees raise not only humanitarian concerns but also issues of international peace and security. Gil Loescher argues persuasively that a central challenge in the post Cold-War era is to develop a comprehensive refugee policy that preserves the right of asylum while promoting greater political and diplomatic efforts to address the causes of flight. He presents the contemporary crisis in a historical framework and explores the changing role of the Office of the United Nations High Commissioner for Refugees. Loescher suggests short-term and long-term reforms that address both the current refugee crisis and its underlying causes. The book also details the ways governmental structures and international organizations could be strengthened to assume more effective assistance, protection, and political mediation functions. Beyond Charity helps frame the debate on the global refugee crisis and offers directions for more effective approaches to refugee problems at present and in the future.

Oxfam has been in India for nearly seventy years-provided aid in cash and kind for those who needed it the most, supported grassroots movements and activists, and fought for the rights of the Adivasis, Dalits, Muslims and women. Over the years, its focus has shifted to building strong communities, empowering women to smash patriarchal social norms, rehabilitate survivors of natural and man-made disasters, and make communities sustainable. In 2008, Oxfam India became an Indian NGO, and this book takes stock of the first ten years of Oxfam India. It is the story of Oxfam India's work through stories of people – people who worked at Oxfam, people who worked with Oxfam, and people who Oxfam made a difference to. It is a story of change told through people, rather than through economic and social theories.

Between Luther’s Ninety-Five Theses in 1517 and his excommunication from the church in 1520, he issued twenty-five sermons and treatises on Christian piety, most of them in German. These pastoral writings extended his criticisms of the church beyond indulgences to the practices of confession, prayer, clerical celibacy, the sacraments, suffering, and death. These were the issues that mattered most to Luther because they affected the faith of believers and the health of society. Luther’s conflict with Rome forced him to address the issue of papal authority, but on his own time, he focused on encouraging lay Christians to embrace a simpler, self-sacrificing faith. In these pastoral writings, he criticized theologians and church officials for leading people astray with a reliance on religious works, and he began to lay the foundation for a reformed Christian piety.

Modernity, according to Bob Goudzwaard and Craig Bartholomew, is not a single ideology but rather a tension between four worldviews. In conversation with students from around the world and drawing upon a variety of sources and disciplines, the authors propose ways to transcend modernity and address global crises.

It is the thesis of this study that in Calvin's theology, poverty and affliction--not splendor and glory--mark and manifest the kingdom of God on earth. Poverty makes the kingdom visible to the eyes and therefore recognizable as divine. Poverty acts to reveal or disclose that which is spiritual, or that which is "of God" in the Christian faith. This does not mean that Calvin sees the condition of physical poverty as revelatory in and of itself. Rather, poverty and affliction function as agents of divine revelation. They are a condition or a chosen instrument God uses to disclose to humanity the nature of true spirituality, godliness, and poverty of spirit. How this is demonstrated in Calvin's thought depends upon the specific doctrine under examination. This study explores three particular areas in Calvin's theology where his theological understanding of spiritual poverty and physical poverty (or affliction) intersect--his Christology, his doctrine of the Christian life, and his ecclesiology.