Two fae is company, but a company of fae is trouble. Which is exactly what we’ve got. Trouble, I mean. Well, and fae. Lots of fae. Something or someone is stalking and killing high-level fae around Hobart—tearing out hearts and leaving a trail of bloody bodies behind. Fae don’t like it when they’re the ones getting killed, so of course they came to hire my owners. Owners, you ask? Hi. I’m Pet. No, that’s not my name. I am a pet. My owners? They’re fae. Well, two fae and one stroppy vampire. Welcome to the world Between.

For some time now, thinkers across the humanities and social sciences have increasingly called into question the once-dominant view of the relationship between modernity and secularism, prompting some to speak of a "postsecular turn." Until now, film studies has largely been silent about this development, even though cinema itself has been a major vehicle for such reflection. This fact became inescapable in 2011 when Terrence Malick's The Tree of Life and Lars von Trier's Melancholia were released within days of each other. While these two audacious and controversial films present seemingly opposite perspectives—the former a thoughtful meditation on faith, the latter a portrayal of nontriumphalist atheism—together they raise critical questions about transcendence and immanence in modern life. These films are, however, only the most conspicuous of a growing body of works that call forth similar and related questions—what this collection aptly calls "postsecular cinema." Taking the nearly simultaneous release of The Tree of Life and Melancholia as its starting point and framing device, this pioneering collection sets out to establish the idea of postsecular cinema as a distinct body of films and a viable critical category. Adopting a film-philosophy approach, one group of essays examines Malick's and von Trier's films, while another looks at works by Chantal Akerman, Denys Arcand, the Dardenne brothers, and John Michael McDonagh, among others. The volume closes with two important interviews with Luc Dardenne and Jean-Luc Nancy that invite us to reflect more deeply on some of the central concerns of postsecular cinema.

These black and white photographs and poems reveal the cultural geography of a vanishing America, using images of New Jersey that look back to a place in our collective memory: old state highways, greasy roadside diners, abandoned movie theaters, the vanishing Main Streets of Woolworth's five and dimes and of post-industrial inner-cities. It is an unusual collection in that the photographer is also a poet who documents the beauty amid the desolation of rust-belt America. In both verbal and visual imagery, Hillringhouse gives us a shadowed world caught between elegy and silence and that moves us from vastness to intimacy. Between Frames weaves family history, personal guilt, feelings of loss with meditations on the strangeness of being in a world fraught with beauty and decay. As the poet Gerald Stern says in his blurb, "The absolute sadness of America is in these poems and these photographs; and all the old hopes and dreams--and the rage--scattered throughout..." And as the writer Phillip Lopate states in his blurb, ..".they conjure another world, shadowy and haunted, a royal vision lurking just beyond the everyday, like de Chirico's streetscapes."

This book explores the rich complexity of Japan’s film history by tracing how cinema has been continually reshaped through its dynamic engagement within a shifting media ecology. Focusing on techniques that draw attention to the interval between frames on the filmstrip, something that is generally obscured in narrative film, Lee uncovers a chief mechanism by which, from its earliest period, the medium has capitalized on its materiality to instantiate its contemporaneity. In doing so, cinema has bound itself tightly with adjacent visual forms such as anime and manga to redefine itself across its history of interaction with new media, including television, video, and digital formats. Japanese Cinema Between Frames is a bold examination of Japanese film aesthetics that reframes the nation’s cinema history, illuminating processes that have both contributed to the unique texture of Japanese films and yoked the nation’s cinema to the global sphere of film history.

The volume presents phenomena of classification and categorisation in ancient and modern cultures and provides an overview of how cultural practices and cognitive systems interact when individuals or larger groups conceptually organize their world. Scientists of antiquity studies, anthropologists, linguists etc. will find methods to reconstruct early concepts of men and nature from a synchronic and diachronic comparative perspective.