Pastor John Piper shows how to sever the clinging roots of sin that ensnare us, including anxiety, pride, shame, impatience, covetousness, bitterness, despondency, and lust in Battling Unbelief. When faith flickers, stoke the fire. No one sins out of duty. We sin because it offers some promise of happiness. That promise enslaves us, until we believe that God is more desirable than life itself (Psalm 63:3). Only the power of God’s superior promises in the gospel can emancipate our hearts from servitude to the shallow promises and fleeting pleasures of sin. Delighting in the bounty of God’s glorious gospel promises will free us for a less sin-encumbered life, to the glory of Christ. Rooted in solid biblical reflection, this book aims to help guide you through the battles to the joys of victory by the power of the gospel and its superior pleasure.

How Science and the Supernatural Changed My Life “One day one of my professors asked me if it was true that I was a Bible-believing Christian. When I answered yes, his polite, upbeat attitude instantly turned rude and arrogant. In front of my peers, he insulted my intelligence, belittled my faith, and discredited the Bible. To him there was absolutely no doubt that science and academia had shown the pure ‘insanity of such belief,’” writes author Max Davis. Written from his journalistic point of view, The Insanity of Unbelief is a result of the author’s 30-year walk from childlike belief, to skepticism, and finally deep, secure faith. The contents are based on his expert and thorough research of solid facts versus what many atheists, agnostics, and even some believers tout. Different from other apologetic books is the addition of true, documented, supernatural experiences and miracles making a compelling—and exciting—argument for the reality and power of God!

Explores the reasons for, and the realities of, modern atheism, especially through the interface of the Christian faith and modern-day culture. +

This is perhaps the most widely read of Michael Novak's books. Belief and Unbelief attempts to push intelligence and articulation as far as possible into the stuff of what so many philosophers set aside as subjectivity. It is an impassioned critique of the idea of an unbridgeable gap between the emotive and the cognitive and in its own way, represents a major thrust at positivist analysis. Written in a context of personal tragedy as well as intellectual search, the book is grounded in the belief that human experience is enclosed within a person to person relationship with the source of all things sometimes in darkness, other tunes in aridity, but always in deep encounter with community and courage. It is written with a deep fidelity to classical Catholic thought as well as a sense of the writings of sociology, anthropology, and political theoryfrom Harold Lasswell to Friedrich von Hayek. This third edition includes Novak's brilliant 1961 article "God in the Colleges" from Harper's a critique of the technification of university life that rules issues of love, death, and personal destiny out of bounds, and hence leaves aside the mysteries of contingency and risk, in favor of the certainties of research, production, and consumption. For such a "lost generation" Belief and Unbelief will remain of tremendous interest and impact. When the book first appeared thirty years ago, it was praised by naturalists and religious thinkers alike. Sidney Hook called it "a remarkable book, written with verve and distinction." James Collins termed it "a lively and valuable essay from which a reflective, religiously concerned reader can draw immense profit." And The Washington Post reviewer claimed that "Novak has written a rich, relentlessly honest introduction to the problem of belief. It is a deeply personal book, rigorous in argument and open ended in conclusions."

Is God good? Can I trust him with my life? Is the Bible true? These are just some of the questions that can plague young adults as they stand at the crossroads of life. Shelby Abbott comes alongside young adults to help them honestly face their misgivings and turn to God for the gift of faith, encouraging them to see the difference between ...

Why do some people lose their faith?Why do some choose to abandon religious beliefs that were once meaningful to them?And what happens when they do?In this no-holds-barred book, Ruth Tucker tackles the tough questions about losing faith. Providing historical perspective, she looks at the stories of prominent Christians, like Chuck Templeton and Billy Graham, who have struggled with faith. She grapples with difficult philosophical and theological issues, exploring the intractable questions that bring people to the point of losing faith--suffering, science, answer to prayer, hypocrisy in the church, and more. Throughout the book, she explores the testimonies of some who have made the choice to walk away--and some who have returned.Tucker writes not just as a detached observer but as one who has also struggled with doubt and disappointment. In Walking Away from Faith, she shares her from her experience and tells you why she continues to choose faith. Reading her story and her interviews of others, you will find help for working through your own questions and doubts. You will also find insight for ministering to your friends, family, coworkers and neighbors who stumble between belief and unbelief.

This book sets out to shed light on what is specific to American Transcendentalism by comparing it with the atheistic vision of German philosophers and theologians like Ludwig Feuerbach and Arthur Schopenhauer. The study argues that atheism was part of the discursive and religious context from which Transcendentalism emerged. Tendencies toward atheism were already inherent in Transcendentalist thought. The atheist scenario came to the surface in the controversy about Emerson's "new views." Contemporary critics charged that the deity Emerson worshipped was himself. Emersonian Transcendentalism thus anticipated some of the central concerns in the works of German atheists like Feuerbach. From idealism to atheism seemed but a short step.