Considers the intersection of aesthetics, politics and metaphysics in Borges's texts, and analyzes their interaction with the North American canon.

Considers the intersection of aesthetics, politics and metaphysics in Borges's texts, and analyzes their interaction with the North American canon.

Eternity is a unique kind of existence that is supposed to belong to the most real being or beings. It is an existence that is not shaken by the common wear and tear of time. Over the two and half millennia history of Western philosophy we find various conceptions of eternity, yet one sharp distinction between two notions of eternity seems to run throughout this long history: eternity as timeless existence, as opposed to eternity as existence in all times. Both kinds of existence stand in sharp contrast to the coming in and out of existence of ordinary beings, like hippos, humans, and toothbrushes: were these eternally-timeless, for example, a hippo could not eat, a human could not think or laugh, and a toothbrush would be of no use. Were a hippo an eternal-everlasting creature, it would not have to bother itself with nutrition in order to extend its existence. Everlasting human beings might appear similar to us, but their mental life and patterns of behavior would most likely be very different from ours. The distinction between eternity as timelessness and eternity as everlastingness goes back to ancient philosophy, to the works of Plato and Aristotle, and even to the fragments of Parmenides' philosophical poem. In the twentieth century, it seemed to go out of favor, though one could consider as eternalists those proponents of realism in philosophy of mathematics, and those of timeless propositions in philosophy of language (i.e., propositions that are said to exist independently of the uttered sentences that convey their thought-content). However, recent developments in contemporary physics and its philosophy have provided an impetus to revive notions of eternity due to the view that time and duration might have no place in the most fundamental ontology. The importance of eternity is not limited to strictly philosophical discussions. It is a notion that also has an important role in traditional Biblical interpretation. The Tetragrammaton, the Hebrew name of God considered to be most sacred, is derived from the Hebrew verb for being, and as a result has been traditionally interpreted as denoting eternal existence (in either one of the two senses of eternity). Hence, Calvin translates the Tetragrammaton as 'l'Eternel', and Mendelssohn as 'das ewige Wesen' or 'der Ewige'. Eternity also plays a central role in contemporary South American fiction, especially in the works of J.L. Borges. The representation of eternity poses a major challenge to both literature and arts (just think about the difficulty of representing eternity in music, a thoroughly temporal art). The current volume aims at providing a history of the philosophy of eternity surrounded by a series of short essays, or reflections, on the role of eternity and its representation in literature, religion, language, liturgy, science, and music. Thus, our aim is to provide a history of philosophy as a discipline that is in constant commerce with various other domains of human inquisition and exploration.

Annotation About lived beliefs & their relationship to social & political realities, this book is also about unbelief, & the tangled, often rancorous relation between faith & reason.

Between Apocalypse and Eschaton argues that eschatology is the key to de Lubac's theological project and critical to understanding the nouvelle theologie, the group of theologians with whom de Lubac was associated. While much recent focuses on the controversies over the supernatural, this work returns to an often neglected aspect of de Lubac's work and examines it in the wider historical, political, and theological context of war-torn twentieth-century Europe, which critically shape the meaning of "the end."

Two sides. Two hearts. And a gulf between them as deep and wide as eternity. "This tale brings a turbulent time to life with nuance and sensitivity." JOCELYN GREEN, award-winning author of the Heroines Behind the Lines Civil War series Virginia, 1861 After being forced to use a pistol against invaders, Evelyn Mapleton is no longer the timid girl her extended family expects. The more her aunt and cousin resent her new independence, the more Evelyn is determined she'll make her missing father proud by taking up his cause and aiding Confederate soldiers--even if she has to outmaneuver the Yankees guarding her home to do it. Samuel Flynn's life is consumed with two priorities: learning to become a proper guardian for the young orphans he's adopted and obtaining his physicians license. When his final testing sends him to a Federal Army field hospital, the last thing he expects is to be entranced by a mysterious woman. But when Evelyn's misguided exploits put her life in danger, will he risk everything he's worked for to save a woman he thinks is his enemy? Based on first-hand accounts from the Civil War and with a strong romantic thread, this is a tale of faith, espionage, hope, and courage historical fiction fans won't want to miss. Don't miss these other titles from Bestselling Christian author Stephenia H. McGee Ironwood Plantation Family Saga The Whistle Walk Heir of Hope Missing Mercy The Accidental Spy Series *previously The Liberator Series An Accidental Spy A Dangerous Performance A Daring Pursuit Stand Alone Historical In His Eyes Eternity Between Us The Heart of Home The Secrets of Emberwild Stand Alone Time Travel Her Place in Time The Hope of Christmas Past The Back Inn Time Series A Wagon Train Weekend Falling for the Fifties A Colonial Courtship A Castle for Christmas Contemporary The Cedar Key (2021 Faith, Hope, and Love Award Winner)

This collection of studies in the history of political thought from late antiquity to the early-eighteenth century ranges broadly across themes of kingship, political theology, constitutional ideas, natural-law thinking and consent theory. The studies are linked together by three shared characteristics. First, all of them explore the continuities that existed during those centuries between legal/political thinking and theology. Second, nearly all of them transgress the sharp dividing line traditionally drawn between the medieval" and the " modern" which did so much in the past to distort our understanding of intellectual developments in the sixteenth and seventeenth centuries. Third, all of them raise historiographic questions or probe the metahistorical/methodological questions which have troubled the field for the past quarter-century and more."