Concepción Arenal Ponte (1820-1893) fue una importante escritora española realista vinculada al pionero movimiento feminista de finales del siglo XIX.
En 1859 funda el grupo femenino de las Conferencias de San Vicente de Paúl para ayuda de los pobres. Para ellas escribe en 1860 La beneficencia, la filantropía y la caridad, que presentó al concurso convocado por la Academia de Ciencias Morales y Políticas, bajo el nombre de su hijo Fernando, que tenía entonces 10 años. Después de una serie de conflictos sobre la forma incorrecta de introducir su escrito en el concurso, se le concedió el premio (1861) y fue la primera mujer premiada por la Academia.
La beneficencia, la filantropía y la caridad está dividida en dos partes, en la primera de ellas expone de forma general la historia de la beneficencia en España que abarca desde la dominación romana hasta sus días. En la segunda parte de la obra trata sobre los principios que deben regir la estrecha y conveniente relación entre la caridad privada y la beneficencia pública.

This thoughtful study challenges a number of widespread assumptions about the role of Catholicism in Mexican history by examining two related Catholic charities: the male Society of St. Vincent de Paul and the Ladies of Charity of St. Vincent de Paul. With thousands of volunteers, these lay groups not only survived the liberal reforms of the mid-nineteenth century but thrived, offering educational, medical, and other services to hundreds of thousands of poor people. Arrom stresses the prominence of women among the volunteers, showing the many ways that Catholicism promoted Mexican modernization rather than being an obstacle to it. Moreover, by reinserting religion into public life, these organizations defied the secularizing policies of the Mexican government. By comparing the male and female organizations collectively, the work shows that the relationship between gender, faith, and charity was much more complicated than is usually believed, with devout men and women supporting the Catholic project in complementary ways.

In this thoughtful and compelling book, leading Spanish literature scholar Noël Valis re-examines the role of Catholicism in the modern Spanish novel. While other studies of fiction and faith have focused largely on religious themes, Sacred Realism views the religious impulse as a crisis of modernity: a fundamental catalyst in the creative and moral development of Spanish narrative.

This text examines the ideas and practices underpinning state removal of children. Early twentieth century Spanish juvenile courts were involved in taking children from poor families, families displaced by war, and from political opponents. This study captures the voice and agency of the marginalized children and parents affected by mass removals.