This book analyses Mexican Transnational Trafficking Organisations (MTTOs) organised crime enterprises in Belize with specific emphasis on human smuggling and the joint organised crime enterprises with politicians and public servants. The driving discourse of the book insists that the failure of the Belizean state to resist the assault of transnational organised crime lies in the failure of its imported and imposed Westminster model of government to form an organic bond with the neo-colonial plantation social order since independence. And that the discourse of corruption is inadequate to the task of unraveling the reality of this Frankenstein monster seeking to pass itself of as a modern North Atlantic state.

This report is one of several studies conducted by UNODC on organized crime threats around the world. These studies describe what is known about the mechanics of contraband trafficking - the what, who, how, and how much of illicit flows - and discuss their potential impact on governance and development. Their primary role is diagnostic, but they also explore the implications of these findings for policy. Publisher's note.

This is a deconstruction of Qur'anic discourse for the 21st century where the salient discursive concepts of Qur'anic discourse are located and deconstructed to reveal their meanings in English through the use of a most reputable Concordance of the Qur'an. The key linchpin discursive concepts found under the rubric of the Divine Names and Attributes of Almighty Allah (SWT) in Qur'anic discourse are all deconstructed revealing the Qur'anic praxis driven by its methodology and instruments of power, its Order of Power, through its application to self, the believer renovates and refurbishes the total self at the level of the idea, discourse and action, Qur'anic praxis, to attain the Bliss in the second creation and the outpouring of the Sakinah in the present life.

This is a deconstruction of the published books of poetry of Derek Walcott from 1961 to 1981 to unearth, expose and analyze the discourse and worldview of Walcott of miscegenated being, the Caribbean dystopia and the existential condition of the African and Indian Diasporas in the Caribbean dystopia. Walcott segregates himself from the Caribbean dystopia as he excoriates the African and Indian Diasporas blaming them for constructing the dystopia, they are trapped in. Walcott exempts white supremacist colonial and neo-colonial imperial power relations which condemns us to dependency and underdevelopment at the level of the idea. Which he must do for Walcott insists that what separates him from the Dystopia and enables his freedom from the dystopia, his flight to the North Atlantic is his white grandfather's legacy bequeathed to him by his miscegenated father. At the level of his genome Walcott is special, exceptional in the realm of the Dystopia compelled to prove and affirm this state of being in the North Atlantic. Walcott then frames his poetry on the foundation of the binary, Manichean duality of white North Atlantic discourse. I had a white grandfather and father which makes this deconstruction a personal conversation between two conflicting discourses of miscegenated being and our place in the world.

The wave of white supremacist discourse impacting North Atlantic politics in the 21st century is yet to be effectively explained by linking this political reality to the power relations of these North Atlantic States. This book presents this analysis by deconstructing a genealogy of the historico-political discourse of race war Michel Foucault presented in his 1976 public lecture at the College de France where the key discursive concepts of Biopower, Racism and State Racism formulated by Michel Foucault expose the nexus between racism and the nature of the North Atlantic State. This book insists that in the 21st century, North Atlantic hegemonic austere, neo-liberal financial market capitalism is now utilising a discourse of paranoid, extremist, militarist white supremacist discourse with a siege mentality to maintain its hegemony over its world empire potently reflected in the politics of the North Atlantic.

This is a deconstruction of a selection drawn from the collected works of Xi Jinping from 2012 to 2017 specifically dealing with Xi Jinping's discourse of Socialism with Chinese Characteristics for the New Era. For Xi Jinping New Era is the historical epoch in which China has to attain its Two Centenary Goals of becoming a moderately prosperous society by 2022 and attaining the rejuvenation of China, the Chinese Dream by 2049. This process is impacted by specific, grave, difficult and some intractable problems which must be mitigated in order to attain the Two Centenary Goals. From 2012 to 2017 Xi Jinping reveals in great detail his discourse, worldview and plan of action to mitigate these problems and attain the Two Centenary Goals. Xi Jinping insists that a new model of development and governance is demanded to attain especially the Chinese Dream, which amounts to building a new China markedly different from the two development models that preceded the New Era. The departure point of Xi Jinping's model is the new governance rooted in the hegemony of law over the social order including the Party. Xi Jinping has then an order of power that underpins this new development and governance model that is a departure from those of the two preceding models. The vision of Xi Jinping's discourse of Socialism with Chinese Characteristics for the New Era is a signal to all nations seeking to end underdevelopment and neo-colonial domination. Compulsory reading for all of us seeking liberation from domination, exploitation and underdevelopment in the 21st century.

The Volume 2 is a deconstruction of the work of four writers of the period, the late eighteenth century to the 1830's of the nineteenth century, who all wrote on African enslavement in the West Indies. All four writers adhere to the discourse of white supremacy, with three of them ardent supporters of African enslavement and one an ardent anti-slavery abolitionist. This work places specific emphasis on how all four white supremacists constitute, view and react to threats to white supremacy in the West Indies in the period in which they wrote. This specific emphasis then enables an understanding of the manner the discourse of white supremacy in its West Indian genesis and development constitutes and reacts to threats posed by non-white races. So vitally relevant to understanding the hegemonic 21st discourse of white supremacy which is driving the response of the North Atlantic to the grave threats to its white hegemony it now perceives.