Claassen’s work focuses on the American Archaic period (marked by the end of the Ice Age approximately 11,000 years ago) and a geographic area bounded by the edge of the Great Plains, Newfoundland, and southern Florida. This period and region share specific beliefs and practices such as human sacrifice, dirt mound burial, and oyster shell middens. This interpretive guide serves as a platform for new interpretations and theories on this period. For example, Claassen connects rituals to topographic features and posits the Pleistocene-Holocene transition as a major stimulus to Archaic beliefs. She also expands the interpretation of existing data previously understood in economic or environmental terms to include how this same data may also reveal spiritual and symbolic practices. Similarly, Claassen interprets Archaic culture in terms of human agency and social constraint, bringing ritual acts into focus as drivers of social transformation and ethnogenesis.

In the long history of documenting the material culture of the archaeological record, meaning and actions of makers and users of these items is often overlooked. The authors in this book focus on rituals exploring the natural and made landscape stages, the ritual directors, including their progression from shaman to priesthood, and meaning of the rites. They also provide comments on the end or failure of rites and cults from Paleoindian into post-DeSoto years. Chapters examine the archaeological records of Cahokia, the lower Ohio Valley, Aztalan Wisconsin, Vermont, Florida, and Georgia, and others scan the Eastern US, investigating tobacco/datura, color symbolism, deer symbolism, mound stratigraphy, flintknapping, stone caching, cults and their organization, and red ochre. These authors collectively query the beliefs that can be gleaned from mortuary practices and their variation, from mound construction, from imagery, from the choice of landscape setting. While some rituals were short-lived, others can be shown to span millennia as the ritual specialists modified their interpretations and introduced innovations.

In the long history of documenting the material culture of the archaeological record, meaning and actions of makers and users of these items is often overlooked. The authors in this book focus on rituals exploring the natural and made landscape stages, the ritual directors, including their progression from shaman to priesthood, and meaning of the rites. They also provide comments on the end or failure of rites and cults from Paleoindian into post-DeSoto years. Chapters examine the archaeological records of Cahokia, the lower Ohio Valley, Aztalan Wisconsin, Vermont, Florida, and Georgia, and others scan the Eastern US, investigating tobacco/datura, color symbolism, deer symbolism, mound stratigraphy, flintknapping, stone caching, cults and their organization, and red ochre. These authors collectively query the beliefs that can be gleaned from mortuary practices and their variation, from mound construction, from imagery, from the choice of landscape setting. While some rituals were short-lived, others can be shown to span millennia as the ritual specialists modified their interpretations and introduced innovations.

Unlike extant texts, this textbook treats pre-Columbian Native Americans as history makers who yet matter in our contemporary world.

For at least two centuries, the South's economy, politics, religion, race relations, fiction, music, foodways and more have figured prominently in nearly all facets of American life. In A New History of the American South, W. Fitzhugh Brundage joins a stellar group of accomplished historians in gracefully weaving a new narrative of southern history from its ancient past to the present. This groundbreaking work draws on both well-established and new currents in scholarship, among them global and Atlantic world history, histories of African diaspora, and environmental history. The volume also considers the experiences of all people of the South: Black, white, Indigenous, female, male, poor, and elite. Together, the essays compose a seamless, cogent, and engaging work that can be read cover to cover or sampled at leisure. Contributors are Peter A. Coclanis, Gregory P. Downs, Laura F. Edwards, Robbie Ethridge, Kari Frederickson, Paul Harvey, Kenneth R. Janken, Martha S. Jones, Blair L. M. Kelley, Kate Masur, Michael A. McDonnell, Scott Reynolds Nelson, James D. Rice, Natalie J. Ring, and Jon F. Sensbach.

Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands Archaeologists today are interpretin g Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices. Unbound to a single theoretical perspective of religion, contributors approach ritual and religion in diverse ways. Importantly, they focus on how people in the past practiced religion by altering and using a vast array of material items, from smoking pipes, ceremonial vessels, carved figurines, and iconographic images, to sacred bundles, hallucinogenic plants, revered animals, and ritual architecture. Contributors also show how physical spaces were shaped by religious practice, and how rock art, monuments, soils and special substances, and even land- and cityscapes were part of the active material worlds of religious agents. Case studies, arranged chronologically, cover time periods ranging from the Paleoindian period (13,000–7900 BC) to the late Mississippian and into the protohistoric/contact periods. The geographical scope is much of the greater southeastern and southern Midwestern culture areas of the Eastern Woodlands, from the Central and Lower Mississippi River Valleys to the Ohio Hopewell region, and from the greater Ohio River Valley down through the Deep South and across to the Carolinas. Contributors Sarah E. Baires / Melissa R. Baltus / Casey R. Barrier / James F. Bates / Sierra M. Bow / James A. Brown / Stephen B. Carmody / Meagan E. Dennison / Aaron Deter-Wolf / David H. Dye / Bretton T. Giles / Cameron Gokee / Kandace D. Hollenbach / Thomas A. Jennings / Megan C. Kassabaum / John E. Kelly / Ashley A. Peles / Tanya M. Peres / Charlotte D. Pevny / Connie M. Randall / Jan F. Simek / Ashley M. Smallwood / Renee B. Walker / Alice P. Wright

Near Holy Cross Abbey, Virginia, a beautiful tablet-like stone has been found by the Shenandoah River. Under its brown-orange patina, peck-marked shapes reveal a crystalline heartstone and intriguing designs. While a variety of opinions have been offered by experts on the origin of the designs, the author takes you on a tour so you can make your own judgement. Findings reveal aesthetic proportions and intriguing gestalts which resonate with Eastern Woodland cosmology of early America. These include archetypes of the avian-man, skeletal and twinned shaman, earth mother, and a cosmology which shows a three-layered and four-cornered world. With an abundance of imagery supported by commentary, this "mystery stone" illustrates the Indigenous way of viewing the universe, and one that can enrich our lives.