The holy sites in Jerusalem exist as objects of international veneration and sites of nationalist contest. They stand at the heart of the Israeli–Palestinian conflict, yet surprisingly, the many efforts to promote peace, mostly by those outside the Middle East, have ignored the problem. This 2006 book seeks to address this omission by focusing upon proposals of development of a legal regime to protect the holy sites separable from the final peace negotiations to not only protect the holy sites but promote peace by removing these particularly volatile icons from the field of conflict. Peace and the protection of the holy sites cannot occur without the consent and co-operation of those on the ground. This book supports local involvement by developing a comprehensive plan for how to negotiate: outlining the relevant history, highlighting issues of import, and identifying effective strategies for promoting negotiation.

This monograph is a study of the perceptions reflected in the Book of Haggai regarding the primary social, political and religious institutions in early Persian Yehud. Special attention is given to the form and function of prophecy, and to the role of the prophet in society. The study includes a history of the criticism of Haggai, a study of the book’s redactional history and socio-political context, and an exegesis and literary analysis of the text. It concludes with an examination of the distinctive perspectives found in the book and the sociological and religious milieu that produced them. The work is particularly useful for its detailed analysis of the biblical text, its attention to recent literature on the early Persian period, and its multidisciplinary and integrative approach.

Darius I, King of Persia, claims to have accomplished many deeds in the early years of his reign, but was one of them the rebuilding of the temple in Jerusalem? The editor who added the date to the books of Haggai and Zechariah thought so, and the author of Ezra 1-6 then relied on his dates when writing his account of the rebuilding process. The genealogical information contained in the book of Nehemiah, however, suggests otherwise; it indicates that Zerubbabel and Nehemiah were either contemporaries, or a generation apart in age, not some 65 years apart. Thus, either Zerubabbel and the temple rebuilding needs to be moved to the reign of Artaxerxes I, or Nehemiah and the rebuilding of the city walls needs to be moved to the reign of Darius I. In this ground-breaking volume, the argument is made that the temple was built during the reign of Artaxerxes I. The editor of Haggai and Zechariah mistakenly set the event under Darius I because he was influenced by both a desire to show the fulfillment of inherited prophecy and by Darius widely circulated autobiography of his rise to power. In light of the settlement patterns in Yehud during the Persian period, it is proposed that Artaxerxes I instituted a master plan to incorporate Yehud into the Persian road, postal, and military systems. The rebuilding of the temple was a minor part of the larger plan that provided soldiers stationed in the fortress in Jerusalem and civilians living in the new provincial seat with a place to worship their native god while also providing a place to store taxes and monies collected on behalf of the Persian administration.

This fascinating, fast-moving overview of contemporary events shows why the Temple is significant in Bible prophecy and how, more than ever, Israel is ready to rebuild.

Wherever you work, in whatever capacity, the Scriptures have something to say about it. Theology of work Bible commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the New Testament says about work. --Provided by publisher.

The prophet Haggai advocated for the rebuilding of the temple, destroyed by Babylon, in the tumultuous period of reconstruction under Persian dominion; so much is evident from a surface reading of the book . John Robert Barker goes further, using rhetorical criticism of the prophet's arguments to tease out the probable attitudes and anxieties among the Yehudite community that saw rebuilding as both undesirable and unfeasible. While some in the community accepted the prophet's claim that YHWH wanted the temple built, others feared that adverse agricultural and economic conditions, as well as the lack of a royal builder, were clear signs that YHWH did not approve or authorize the effort. Haggai's counterarguments-that YHWH would provide for the temple's adornment, would bring prosperity to Yehud once the temple was built, and had designated the Davidide Zerubbabel as the chosen royal builder-are combined with his vilification of opponents as unclean and non-Israelite. Barker's study thus allows Haggai to shed further light on the socioeconomic conditions of early Persian-period Yehud.

Whereas most students of the Bible have long held that some form of humanism or universalist religion would catapult the Antichrist to world power, this book systematically proves the biblical case for an Islamic Antichrist.