The boundless long-term retention of information about people's lives on the world wide web jeopardizes their reputation and deprives them of a fresh start. Mr. Costeja González' reputation, for example, was damaged by twelve year-old newspaper articles on Google attesting him a poor creditworthiness (ECJ C-131/12). His case triggered a public discussion about creating a "forgetting Internet" and counteracting the "age of everlasting personal data retention." This book argues that the world wide web endangers people's reputation by presenting them and their online profiles short of temporal context. Drawing on Heidegger's and Ricoeur's philosophy of time, Walzer's spheres of justice, Solove's visionary pragmatism for privacy and Nissenbaum's theory of privacy as contextual integrity, the book proposes safeguarding the "temporal contextual integrity" of personal information online. The author suggests designing web user interfaces for making the passage of time within people's online representations prominent. With time-sensitive interfaces, employers start ignoring job seekers' obsolete reputation in online labor markets. Technology requirements for a "forgetting Internet" are discussed.

Jones offers insight into the digital debate over data ownership, permanence and policy by breaking down the argument over the controversial right to be forgotten--which would create a legal duty to delete, hide, or anonymize information at the request of another user. She provides guidance for a way forward. arguing that the existing perspectives are too limited, offering easy forgetting or none at all. By looking at new theories of privacy and organizing the many potential applications of the right, law and technology, Jones offers a set of nuanced choices. To help us choose, she provides a digital information life cycle, reflects on particular legal cultures, and analyzes international interoperability. In the end, the author claims that the right to be forgotten can be innovative, liberating, and globally viable. --Adapted from publisher description.

In this provocative, bitingly funny debut collection, people attempt to use technology to escape their uncontrollable feelings of grief or rage or despair, only to reveal their most flawed and human selves An architect draws questionable inspiration from her daughter’s birth defect. A content moderator for “the world’s biggest search engine,” who spends her days culling videos of beheadings and suicides, turns from stalking her rapist online to following him in real life. At a camp for recovering internet trolls, a sensitive misfit goes missing. A wounded mother raises the second incarnation of her child. In You Will Never Be Forgotten, Mary South explores how technology can both collapse our relationships from within and provide opportunities for genuine connection. Formally inventive, darkly absurdist, savagely critical of the increasingly fraught cultural climates we inhabit, these ten stories also find hope in fleeting interactions and moments of tenderness. They reveal our grotesque selfishness and our intense need for love and acceptance, and the psychic pain that either shuts us off or allows us to discover our deepest reaches of empathy. This incendiary debut marks the arrival of a perceptive, idiosyncratic, instantly recognizable voice in fiction—one that could only belong to Mary South.

Thanks to Facebook and Instagram, our childhoods have been captured and preserved online, never to go away. But what happens when we can’t leave our most embarrassing moments behind? Until recently, the awkward moments of growing up could be forgotten. But today we may be on the verge of losing the ability to leave our pasts behind. In The End of Forgetting, Kate Eichhorn explores what happens when images of our younger selves persist, often remaining just a click away. For today’s teenagers, many of whom spend hours each day posting on social media platforms, efforts to move beyond moments they regret face new and seemingly insurmountable obstacles. Unlike a high school yearbook or a shoebox full of old photos, the information that accumulates on social media is here to stay. What was once fleeting is now documented and tagged, always ready to surface and interrupt our future lives. Moreover, new innovations such as automated facial recognition also mean that the reappearance of our past is increasingly out of our control. Historically, growing up has been about moving on—achieving a safe distance from painful events that typically mark childhood and adolescence. But what happens when one remains tethered to the past? From the earliest days of the internet, critics have been concerned that it would endanger the innocence of childhood. The greater danger, Eichhorn warns, may ultimately be what happens when young adults find they are unable to distance themselves from their pasts. Rather than a childhood cut short by a premature loss of innocence, the real crisis of the digital age may be the specter of a childhood that can never be forgotten.

This book examines the right to be forgotten and finds that this right enjoys recognition mostly in jurisdictions where privacy interests impose limits on freedom of expression. According to its traditional understanding, this right gives individuals the possibility to preclude the media from revealing personal facts that are no longer newsworthy, at least where no other interest prevails. Cases sanctioning this understanding still abound in a number of countries. In today’s world, however, the right to be forgotten has evolved, and it appears in a more multi-faceted way. It can involve for instance also the right to access, control and even erase personal data. Of course, these prerogatives depend on various factors and competing interests, of both private and public nature, which again require careful balancing. Due to ongoing technological evolution, it is likely that the right to be forgotten in some of its new manifestations will become increasingly relevant in our societies.

Longlisted for the 2022 Inner Temple Main Book Prize The Right to be Forgotten is one of the most publicised areas of the GDPR and has received massive worldwide publicity following judicial and legal developments in Europe. Individual data regulators have increased powers and importance in dealing with RtbF rights for individuals, and it is more important than ever for them to be up to date. The new, second edition, is fully updated to include: - the increasing importance of the role of RtbF in relation to media content (newspapers and television media in particular). - the evolving jurisprudence in terms of RtbF generally, especially in light of increased understanding of the GDPR RtbF and the landmark Google Spain RtbF case. - the recent Google France case. - the potential for group actions, class actions, and litigation funding, in relation to RtbF issues This title is included in Bloomsbury Professional's Intellectual Property and IT online service.

Do you live life that others may make much of you, or that they might make much of another? Do you point endlessly to you, or do you in every way point to Jesus Christ? John the Baptist understood that he must diminish as Jesus came onto the scene, simply for this reason: it was all about him - it was all about Jesus. Just as a friend of the bridegroom wouldn't become jealous or enraged when the bridegroom's time had come, and all attention was now paid to the bridegroom instead, so John understood that he must not become jealous of the ministry of the Christ. Imagine if a friend of a bridegroom at a wedding would, in the middle of the ceremony, stand up and make a scene to draw attention because no one was looking at him. How could they all be looking at the bridegroom on this day, and not at him? His would be a misplaced estimation of who the day is all about. God created everything for himself, yet we live our lives much like we are no friend of the bridegroom, as if we are no lovers of the living God. We strive endlessly over possessions, and we don't possess him, nor do we care to. We care more that we have been dishonored than that we have dishonored him, and horrifically so. We care more that others might recognize our gifts and talents than we are concerned that we use them for the purposes for which he gave them to us. We live lives out of fear rather than out of confidence in him, and in this we betray the name. Again, we look only inward. We still live and talk as though it is all about us. We still have desires that are all about us. The flesh is not yet sanctified and is not fully given over to him. This is a herald's call to become less so that he might become more in us, through us, and in the world. This is a call for many to become true friends of the bridegroom. This is a call to become willing to be forgotten, so that he might be remembered forever. This is a call to find my joy completed only when and once it is completed in him.