New Testament scholars often talk about oral tradition as a means by which material about Jesus reached the Gospels writers. Despite the recent interest in oral tradition, scholarly advances have not penetrated the mainstream of academic Gospels scholarship, let alone the wider public. Behind the Gospels fills this gap, offering a general theoretical discussion of oral tradition and the formation of ancient texts and providing a critical survey of the field.

Paul Barnett traces the church from the Gospels to Revelation, anchoring events recorded in the New Testament within the historical, political and social context of the Roman Empire.

When world-class biblical scholar Bart Ehrman first began to study the texts of the Bible in their original languages he was startled to discover the multitude of mistakes and intentional alterations that had been made by earlier translators. In Misquoting Jesus, Ehrman tells the story behind the mistakes and changes that ancient scribes made to the New Testament and shows the great impact they had upon the Bible we use today. He frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultraconservative views of the Bible. Since the advent of the printing press and the accurate reproduction of texts, most people have assumed that when they read the New Testament they are reading an exact copy of Jesus's words or Saint Paul's writings. And yet, for almost fifteen hundred years these manuscripts were hand copied by scribes who were deeply influenced by the cultural, theological, and political disputes of their day. Both mistakes and intentional changes abound in the surviving manuscripts, making the original words difficult to reconstruct. For the first time, Ehrman reveals where and why these changes were made and how scholars go about reconstructing the original words of the New Testament as closely as possible. Ehrman makes the provocative case that many of our cherished biblical stories and widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself stem from both intentional and accidental alterations by scribes -- alterations that dramatically affected all subsequent versions of the Bible.

The Gospel Behind the Gospels portrays all the major areas of current discussion and debate regarding the early source of Jesus' sayings known as Q. Sixteen gospel scholars have advanced the debate about this source's nature, history and significance. Contributors discuss Q's existence, its relationship to Mark's gospel and to the Gospel of Thomas, its genre, its redactional history with special reference to the Son of Man and to wisdom and prophetic traditions, its social history with respect to family structures and the Cynics, a feminist analysis of Q, its significance for the historical Jesus and for Jesus' parables. The volume sheds important light on Jesus and Christian origins as well as upon Q itself, and it is significant for the diversity of major North American, European and Japanese scholarship which is represented.

In Scripting Jesus, Michael White, famed scholar of early Christian history, reveals how the gospel stories of Jesus were never meant to be straightforward historical accounts, but rather were scripted and honed as performance pieces for four different audiences with four different theological agendas. As he did as a featured presenter in two award-winning PBS Frontline documentaries (“From Jesus to Christ” and “Apocalypse!”), White engagingly explains the significance of some lesser-known aspects of The New Testament; in this case, the development of the stories of Jesus—including how the gospel writers differed from one another on facts, points of view, and goals. Readers of Elaine Pagels, Marcus Borg, John Dominic Crossan, and Bart Ehrman will find much to ponder in Scripting Jesus.

Greenberg takes readers inside the complex and poorly understood world of modern Gospel text and source criticism and provides an easy-to-follow guide that shows how New Testament scholars arrive at their challenging conclusions.

What if we have been missing a whole stage of how the canonical gospels came to be? What if there were a whole raft of prior Jesus narratives, whether written or oral, the fragmentary vestiges of which now appear in Matthew, Mark, Luke, and John? This would explain why these gospels seem over-crowded with incompatible understandings of Jesus ("Christologies")? In The Gospels Behind the Gospels, innovative biblical scholar Robert M. Price attempts to reassemble the puzzle pieces, disclosing several earlier gospels of communities who imagined Jesus as the predicted return of the prophet Elijah, the Samaritan Taheb (a second Moses), a resurrected John the Baptist, a theophany of Yahweh, a Gnostic Revealer, a Zealot revolutionary, etc. As these various sects shrank and collapsed, their remaining followers would have come together, just as modern churches and denominations seek to survive by merging and consolidating. Our canonical gospels might be the result. Similarly, Price explores the possibility that Paul, Apollos, Cephas, and Christ (listed as if on a par in 1 Corinthians 1:12) were originally figureheads of rival sects who eventually merged in much the same way. You will never read the gospels the same way again!