A contribution to the rapidly developing field of Afrocentric studies, this book is a thoughtful critique of Eurocentric traditions of social and historical analysis - principally Marxist and liberal orientations - and an argument in favour of studying African history and culture from a specifically Afrocentric point of view.

In a thoughtful and engaging critique, geographer Martin W. Lewis and historian Karen Wigen re-examine the basic geographical divisions we take for granted. Their up-to-the-minute study reflects both on the global scale and its relation to the specific continents of Europe, Asia, and Africa actually part of one contiguous landmass. Photos. maps.

" ... a major work ... an intellectual and cultural tour de force. [Loutzenhiser's] range in the world of the metaphysicians is sure. [His] sections on the arts [are] most penetrating and offer original ideas and insights." -Edward Bruce Bynum, author of The African Unconscious, Director of Behavioral Medicine, University of Massachusetts Amherst "I was impressed with the range of issues and thinkers covered ... It is a rare thinker who can find the thread that connects hegelian phenomenology, transpersonal psychology, holonic theory, the chakra system, the [prose] of Jack Kerouac and the music of Sun Ra." -Samuel Oluoch Imbo, author of An Introduction to African Philosophy " ... thought-provoking ... thoroughgoing " -Nikitah Okembe-ra Imani, associate professor of Sociology-Africentric Critical Studies, James Madison University " ... brilliant and intriguing ideas. [Loutzenhiser's] mind is amazing, vigorous and rich." -John Davis, professor of Transpersonal Psychology, Naropa University " ... important." -Molefi Kete Asante, author of The Afrocentric Idea

For centuries, racist, colonial, and Eurocentric bias has blocked or distorted knowledge of Africans, their histories and cultures, resulting in a counter mythology claiming the innate superiority of African-descended peoples. In this provocative study, historian Stephen Howe challenges this Afrocentric rewriting of African history. 16 photos. Copyright © Libri GmbH. All rights reserved.

In the early 1990s, Classics professor Mary Lefkowitz discovered that one of her faculty colleagues at Wellesley College was teaching his students that Greek culture had been stolen from Africa and that Jews were responsible for the slave trade. This book tells the disturbing story of what happened when she spoke out. Lefkowitz quickly learned that to investigate the origin and meaning of myths composed by people who have for centuries been dead and buried is one thing, but it is quite another to critique myths that living people take very seriously. She also found that many in academia were reluctant to challenge the fashionable idea that truth is merely a form of opinion. For her insistent defense of obvious truths about the Greeks and the Jews, Lefkowitz was embroiled in turmoil for a decade. She faced institutional indifference, angry colleagues, reverse racism, anti-Semitism, and even a lawsuit intended to silence her. In History Lesson Lefkowitz describes what it was like to experience directly the power of both postmodernism and compensatory politics. She offers personal insights into important issues of academic values and political correctness, and she suggests practical solutions for the divisive and painful problems that arise when a political agenda takes precedence over objective scholarship. Her forthright tale uncovers surprising features in the landscape of higher education and an unexpected need for courage from those who venture there.

Afrocentricity is a philosophical and theoretical perspective that emphasizes the study of Africans as subjects, not as objects, and is opposed to perspectives that attempt to marginalize African thought and experience. Afrocentricity became popular in the l980s as scores of African American and African scholars adopted an Afrocentric orientation to information. The editor of this collection argues that as scholars embark upon the 21st century, they can no longer be myopic in their perceptions and analyses of race. The seventeen essays examine a wide range of variations on the Afrocentric paradigm in the areas of history, literature, political science, philosophy, economics, women's studies, cultural studies, ethnic studies and social policy. The essays, written by professors, librarians, students and others in higher education who have embraced the Afrocentric perspective, are divided into four sections: "Pedagogy and Implementation," "Theoretical Assessment," "Critical Analysis," and "Pan Africanist Thought."

Learning Efficacy: Celebrations and Persuasions is a process of learning and instructing with two rather interrelated, if not interwoven, perspectives. The part of this book's title, namely learning efficacy, speaks to possible indicators or elements involving effective learning. To some learners, for example, the idea of learning efficacy has much to do with the direct application of materials learned. To a few others, however, learning efficacy is about developing the ability to perspective-share, and to move beyond conversations limited to the here-andnow about human interactions and problem-solving ambiences. Still to many others, nonetheless, learning efficacy translates into receiving letter grades conceived of as sources of personal motivation and with direct correspondence to fledgling self-esteem