This book focuses on leadership as a visual discourse and explores the construction of this discourse within the context of Bedouin Arabia, and the Middle East more broadly. In it, the author considers business and organisational leadership from an aesthetic perspective and in the context of various geographical and historical settings. The book examines the work of a variety of artists, and examines how public representations of business and political figures are used as a tool of leadership. Using a Foucauldian perspective, the book explores the interconnected concepts of power and knowledge, examining how visual images are used in the Middle Eastern context for leaders to communicate with their followers and the public. The Bedouin business world provides a unique opportunity for the researcher to examine the interplay between culture, management and politics. The book will be of interest to academics working in the fields of aesthetics, leadership, management, culture, and the Middle East more broadly.

This book focuses on leadership as a visual discourse and explores the construction of this discourse within the context of Bedouin Arabia, and the Middle East more broadly. In it, the author considers business and organisational leadership from an aesthetic perspective and in the context of various geographical and historical settings. The book examines the work of a variety of artists, and examines how public representations of business and political figures are used as a tool of leadership. Using a Foucauldian perspective, the book explores the interconnected concepts of power and knowledge, examining how visual images are used in the Middle Eastern context for leaders to communicate with their followers and the public. The Bedouin business world provides a unique opportunity for the researcher to examine the interplay between culture, management and politics. The book will be of interest to academics working in the fields of aesthetics, leadership, management, culture, and the Middle East more broadly.

Conventional wisdom positions the Bedouins in southern Palestine and under Israeli military rule as victims or passive recipients. In The Naqab Bedouins, Mansour Nasasra rewrites this narrative, presenting them as active agents who, in defending their community and culture, have defied attempts at subjugation and control. The book challenges the notion of Bedouin docility under Israeli military rule and today, showing how they have contributed to shaping their own destiny. The Naqab Bedouins represents the first attempt to chronicle Bedouin history and politics across the last century, including the Ottoman era, the British Mandate, Israeli military rule, and the contemporary schema, and document its broader relevance to understanding state-minority relations in the region and beyond. Nasasra recounts the Naqab Bedouin history of political struggle and resistance to central authority. Nonviolent action and the strength of kin-based tribal organization helped the Bedouins assert land claims and call for the right of return to their historical villages. Through primary sources and oral history, including detailed interviews with local indigenous Bedouins and with Israeli and British officials, Nasasra shows how this Bedouin community survived strict state policies and military control and positioned itself as a political actor in the region.

This book examines contending visions on nomadism in modern Palestine, with a special focus on the British Mandate period. Extending from the late Ottoman period to the founding of the State of Israel, it highlights both ruptures and continuities with the Ottoman past and the Israeli present, to prove that nomadism was not invented by the British or the Zionists, but is the shared legacy of Ottoman, British, Zionist, Palestinian, and most recently, Israeli attitudes to the Bedouin of Palestine. Drawing on primary sources in Arabic and Hebrew, the book shows how native conceptions of nomadism have been reconstructed by colonial and national elites into new legal taxonomies rooted in modern European theories and praxis. By undertaking a comparative approach, it maintains that the introduction of these taxonomies transformed not only native Palestinian perceptions of nomadism, but perceptions that characterized early Zionist literature. The book breaks away from the Arab/Jewish duality by offering a comparative and relational study of the main forces operating under the Mandate: British colonialism, Labor Zionism, and Arab nationalism. Special attention is paid to the British side, which covers the first three chapters. Each chapter represents a formative stage of British colonial enterprise in Palestine, extending from the late Ottoman down to the postwar and the Mandate periods. A major theme is the nexus of race and ethnography reshaping British perceptions of the Bedouin of Palestine before and during the early phases of the Mandate, and the ways these perceptions guided the administrative division of the country along newly demarcated racial boundaries. Using an interdisciplinary approach that combines new findings in the fields of history, ethnic studies, postcolonial theory, and environmental studies, this book contributes to understandings of the Israel/ Palestine conflict, and current trends of displacement in the Middle East.

Both the US and the UK seemed caught off-guard by the uprisings in Libya and Egypt and policymakers had to deal with leaders that switched from being allies to "pariahs." This collection of essays, written by leading scholars, examines the evolution of British and American perceptions of "adversaries" in the Middle East since the Cold War. It traces the evolution of how leaders have been perceived, what determined such perceptions, and how they can change over time. It shows that in many cases the beliefs held by policymakers have influenced their policies and the way they adapted during crisis. Each essay focuses on a Middle East leader, such as Nasser, Assad, Hussein, or Ahmadinejad, discussing what these leaders' objectives were perceived to be, the assessments of their willingness to take risks or negotiate, and how such assessments changed overtime and were evaluated in retrospect. This groundbreaking contribution to the literature on leadership attitudes and perceptions in policymaking toward the Middle East will appeal to anyone studying foreign policy, Middle East politics and political psychology.

Egypt’s history is interwoven with conflicts of Bedouin, governments and peasants, competing over same cultivated lands and of migrations of nomads from the deserts to the Nile Valley. Mehemet Ali’s era represented the initial ending of the traditional tribalism, and the beginning of emergence of a semi-urban community, which became an integral part of the sedentarised population. Providing a new perspective on tribal life in Egypt under Mehemet Ali Pasha's rule, The Pasha’s Bedouin examines the social and political aspects of the Bedouin during 1805-1848. By highlighting the complex relationships which developed between the government of the Pasha and the Bedouin, Reuven Aharoni sets out to expose the Bedouin as a specialised social sector of the urban economy and as integral to the economic and political life in Egypt at the time. This study aims to question of whether the elements of bureaucratic culture which characterised the central and provincial administration of the Pasha, indicate special attitudes towards this sector of the population. Subjects covered include: The 'Bedouin' policy of Mehemet Ali Territory and identity, tribal economies Tribe and state relations Tribal leadership With a long experience in fieldwork among Bedouin in the Sinai and the Negev, as well as using a range of archival documents and manuscripts both in Arabic and Ottoman Turkish, this highly researched book provides an essential read for historians, anthropologists and political scientists in the field of social and political history of the Middle East. Reuven Aharoni, Ph.D (2001) in Middle Eastern History, Tel-Aviv University, teaches history of the Middle East at the Haifa University and at the Open University of Israel.