The indigenous Bedouin Arab population in the Naqab/Negev desert in Israel has experienced a history of displacement, intense political conflict, and cultural disruption, along with recent rapid modernization, forced urbanization, and migration. This volume of essays highlights international, national, and comparative law perspectives and explores the legal and human rights dimensions of land, planning, and housing issues, as well as the economic, social, and cultural rights of indigenous peoples. Within this context, the essays examine the various dimensions of the “negotiations” between the Bedouin Arab population and the State of Israel. Indigenous (In)Justice locates the discussion of the Naqab/Negev question within the broader Israeli-Palestinian conflict and within key international debates among legal scholars and human rights advocates, including the application of the Declaration on the Rights of Indigenous Peoples, the formalization of traditional property rights, and the utility of restorative and reparative justice approaches. Leading international scholars and professionals, including the current United Nations Special Rapporteur on Violence against Women and the former United Nations Special Rapporteur on the Rights of Indigenous Peoples, are among the contributors to this volume.

Bedouin Law from Sinai and the Negev is the first comprehensive study of Bedouin law published in English, including oral, pre-modern law. The material for the book, collected over the course of forty years of field work by Clinton Bailey, one of the world's leading scholars on Bedouin culture, is of permanent scholarly value. Bailey shows how a nomadic desert-dwelling society provides for its own law and order in the traditional absence of any centralized authority or law enforcement agency to protect it. This comprehensive picture of Bedouin law, offers readers a unique opportunity to understand Bedouin law by highlighting the close connection between the law and the culture from which it emerged.

The Occupation of Justice presents the first comprehensive discussion of the Supreme Court of Israel's decisions on petitions challenging policies and actions of the authorities in the West Bank and Gaza since their occupation during the 1967 Six-Day War. Kretzmer addresses issues including: the basis for the Court's jurisdiction; application and interpretation of the international law of belligerent occupation; the legality of civilian settlements and highway construction; and security measures such as curfews, deportations and housing demolitions. While pertaining to a specific political and legal context, this case study has broader implications regarding how courts in democratic countries act in times of conflict and crisis. It shows that at such times domestic courts tend to close ranks with the executive branch against those elements that are perceived as external threats to society.

This book explores how notions of justice are negotiated through everyday micropractices and grassroots contestations of those practices.

Middle Eastern police forces have a reputation for carrying out repression and surveillance on behalf of authoritarian regimes, despite frequently under enforcing the law. But what is their role in co-creating and sustaining social order? In this book, Jessica Watkins focuses on the development of the Jordanian police institution to demonstrate that rather than being primarily concerned with law enforcement, the police are first and foremost concerned with order. In Jordan, social order combines the influence of longstanding tribal practices with regime efforts to promote neoliberal economic policies alongside a sense of civic duty amongst citizens. Rather than focusing on the 'high policing' of offences deemed to threaten state security, Watkins explores the 'low policing' of interpersonal disputes including assault, theft, murder, traffic accidents, and domestic abuse to shed light on the varied strategies of power deployed by the police alongside other societal actors to procure hegemonic 'consent'.

In Colonial Lives of Property Brenna Bhandar examines how modern property law contributes to the formation of racial subjects in settler colonies and to the development of racial capitalism. Examining both historical cases and ongoing processes of settler colonialism in Canada, Australia, and Israel and Palestine, Bhandar shows how the colonial appropriation of indigenous lands depends upon ideologies of European racial superiority as well as upon legal narratives that equate civilized life with English concepts of property. In this way, property law legitimates and rationalizes settler colonial practices while it racializes those deemed unfit to own property. The solution to these enduring racial and economic inequities, Bhandar demonstrates, requires developing a new political imaginary of property in which freedom is connected to shared practices of use and community rather than individual possession.

Discusses how pastoralists are coping and changing as the societies they inhabit change at an unprecedented pace.