In a world of swift and sweeping cultural transformations, few have seen changes as rapid and dramatic as those experienced by the Urapmin of Papua New Guinea in the last four decades. A remote people never directly "missionized," the Urapmin began in the 1960s to send young men to study with Baptist missionaries living among neighboring communities. By the late 1970s, the Urapmin had undergone a charismatic revival, abandoning their traditional religion for a Christianity intensely focused on human sinfulness and driven by a constant sense of millennial expectation. Exploring the Christian culture of the Urapmin, Joel Robbins shows how its preoccupations provide keys to understanding the nature of cultural change more generally. In so doing, he offers one of the richest available anthropological accounts of Christianity as a lived religion. Theoretically ambitious and engagingly written, his book opens a unique perspective on a Melanesian society, religious experience, and the very nature of rapid cultural change.

A study of cultural change through the study of the Christianization of the Urapmin, a Melanesian society in Papua New Guinea.

There are many complexities associated with ministering to another person. Where does a helper begin? What’s important to notice? Is there an overall ministry strategy that’s beneficial? Saints, Sufferers, and Sinners by author and counselor Michael R. Emlet outlines a model of one-another ministry based on how God sees and loves his people. Emlet helps readers use Scripture to find foundational categories for understanding and approaching one another, which serve as guideposts for wise care. Filled with everyday illustrations as well as counseling examples, Emlet demonstrates what it looks like to approach fellow believers simultaneously as saints, sufferers, and sinners. As part of CCEF's Helping the Helper series, this guide for ministry provides an overall framework for wisely helping any person, balancing all three aspects of our experience as Christians.

Christians know that God loves them, but can easily feel that he is perpetually disappointed and frustrated, maybe even close to giving up on them. As a result, they focus a lot—and rightly so—on what Jesus has done to appease God’s wrath for sin. But how does Jesus Christ actually feel about his people amid all their sins and failures? This book draws us to Matthew 11, where Jesus describes himself as “gentle and lowly in heart,” longing for his people to find rest in him. The gospel flows from God’s deepest heart for his people, a heart of tender love for the sinful and suffering. These chapters take readers into the depths of Christ’s very heart for sinners, diving deep into Bible passages that speak of who Christ is and encouraging readers with the affections of Christ for his people. His longing heart for sinners comforts and sustains readers in their up-and-down lives.

THE following discourse is intended, not merely as an answer to any particular book written against the doctrine of Original Sin, but as a general defense of that great important doctrine. Nevertheless, I have in this defense taken notice of the main things said against this doctrine, by such of the more noted opposers of it as I have had opportunity to read: particularly those two late writers, Dr. Turnbull and Dr. Taylor, of Norwich; but especially the latter, in what he has published in those two books of his, the first entitled, The Scripture-Doctrine of Original Sin proposed to free and candid Examination; the other, his Key to the Apostolic Writings

In recent years, increasing numbers of people from Muslim backgrounds have become followers of Jesus. Some of these conversions have occurred in Cambodia. This book explores the experiences and reflections of forty Cambodians from a Muslim background who have chosen to believe in and follow Jesus. It is based on doctoral research utilizing in-depth interviews which sought to answer the following questions: 1) What role did contextualizing the Christian message play in making it more understandable and compelling? 2) What core themes or factors did those interviewed report as central in their own conversions? 3) How was the gospel message itself experienced as personally meaningful? This book probes the answers to those questions, revealing the manner in which forty Cambodians experienced God and the gospel message. The stories and reflections found here not only provide a glimpse into their lives, but also give insight into the way in which Muslim-background individuals come to believe in and embrace Jesus.

This book is about Bible stories, so whoever read them will read these stories of the Bible the right way, and learn them all the right way, and will be absolutely sure that it is the right way, and that way you won't never ever have to take no one else's words for it again, and have no doubt because it is completely undeniable unto you, and you can finally say that you know that Bible, that you have learned the Bible, that the Bible is not confusing to you anymore, it is not no parable and no mystery no more, and the whole entire Bible is true after all. These books are my notebooks from over the last sixteen years, and therefore, all of my books are only my notebooks, and so far as of now, I have written about ninety-five subject notebook tablets of many, many, many books of the Bible stories, like this one. And therefore, I have over thirty thousand pages of books upon books, and more than the world can contain, and way more than enough, more than any average person will read.