As a member of the Mohawk Bear Clan, Baron has always been fascinated by bears—their gentle strength and untamed power. But the Bearwalker legend, passed down by his ancestors, tells of a different kind of creature—a terrible mix of human and animal that looks like a bear but is really a bloodthirsty monster. The tale never seemed to be more than a scary story. Until now. During a class camping trip deep in the Adirondacks, Baron comes face-to-face with an evil being that is all too real. Although he knows how the story ends in the legend, Baron must overcome this Bearwalker on his own terms.

From Joseph Bruchac, the author of the award-winning middle-grade thrillfest Skeleton Man, comes another creepy tale inspired by the folklore of indigenous Americans. Baron has always been fascinated by bears—their gentle strength and untamed power. But the Bearwalker legend, passed down by his Mohawk ancestors, tells of a different kind of creature—a terrible mix of human and animal that looks like a bear but is really a bloodthirsty monster. The tale never seemed to be more than a scary story . . . until a class camping trip deep in the Adirondacks, when Baron comes face-to-face with an evil being that is all too real.

Remote and rugged, Michigan's Upper Peninsula (fondly known as "the U.P.") has been home to a rich variety of indigenous peoples and Old World immigrants--a heritage deeply embedded in today's "Yooper" culture. Ojibwes, French Canadians, Finns, Cornish, Poles, Italians, Slovenians, and others have all lived here, attracted to the area by its timber, mineral ore, and fishing grounds. Mixing local happenings with supernatural tales and creatively adapting traditional stories to suit changing audiences, the diverse inhabitants of the U.P. have created a wealth of lore populated with tricksters, outlaws, cunning trappers and poachers, eccentric bosses of the mines and lumber camps, "bloodstoppers" gifted with the lifesaving power to stop the flow of blood, "bearwalkers" able to assume the shape of bears, and more. For folklorist Richard M. Dorson, who ventured into the region in the late 1940s, the U.P. was a living laboratory, a storyteller's paradise. Bloodstoppers and Bearwalkers, based on his extensive fieldwork in the area, is his richest and most enduring work. This new edition, with a critical introduction and an appendix of additional tales selected by James P. Leary, restores and expands Dorson's classic contribution to American folklore. Engaging and well informed, the book presents and ponders the folk narratives of the region's loggers, miners, lake sailors, trappers, and townsfolk. Unfolding the variously peculiar and raucous tales of the U.P., Bloodstoppers and Bearwalkers reveals a vital component of Upper Midwest culture and a fascinating cross-section of American society.

"In the tradition of Tales the Elders Told and Tales of the Anishinaubaek, Basil Johnston's newest work, The Bear-Walker, brings to the printed page the spoken myths of his people, myths that have inspired exquisite paintings by David Johnson." "Here is the native spirit, as told by the elders, tales of wisdom and humour, vision and fantasy, alive with a sense of the magical possibilities of life lived close to nature."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Containing 24 essays, each on a different film, this work provides a fascinating historical account of the development of film and documentary traditions across the diverse national and regional communities in Canada.

A collection of 35 previously published children's stories with their original illustrations.

There is a clear connection between the health of individuals and the legal regime under which they live, particularly Aboriginal peoples. From the early ban on traditional practices to the constitutional division of powers (including who is responsible for off-reserve Indians under the Constitution), this is an historical examination of Canadian legal regimes and the impact they have had on the health of Aboriginal peoples. With an emphasis on the social determinants of health, Boyer outlines how commitments made regarding Aboriginal rights through treaties and Supreme Court of Canada rulings can be used to advance the health of Aboriginal peoples.