The mass migration of the Boer farmers from Cape Colony to escape British domination in 1835-36 - the Great Trek - has always been a potent icon of Africaaner nationalism and identity. For African nationalists, the Mfecane - the vast movement of the Black populations in the interior following the emergence of a new Zulu kingdom as a major military force in the early 19th century - offers an equally powerful symbol of the making of a nation. With their parallel visions of populations on the move to establish new states, these two stories became part of divided South Africa’s separate mythologies, treated as unconnected events taking place in separate universes. For the first time, in this groundbreaking book, accounts of both migrations are brought together and examined. In uniting these separate visions of African and Afrikaaner history, Norman Etherington provides a fascinating picture of a major turning point in South African history, and points the way for future work on the period.

Originally published in 1952 and as a second edition in 1967 this volume provides a systematic and comprehensive account of the Basuto people and their changing culture, and reviews the developments and changes leading up to 1966 when Basutoland achieved independence as Lesotho. It describes in detail daily lives, the education and upbringing of children, initiation, marriage, economic activities and political developments within and outside the country. It includes a discussion of tribal and modern law and the workings of the courts and a study of the part played by magic and sorcery and an analysis of the motives leading to the out break of 'medicine' murders in the 1940s.

Materials on the history of the Basuto tribe of Basutoland (Sotho, or Lesotho, southern Africa). Part one is an introductory chapter; part two is titled: "The war of 1865 between the Free State and Basutoland, with the events that led to it.".

Lesotho is rather different from most other African countries. For starters, it is a kingdom, which preserves a traditional hierarchy and customs, and its population consists of one fairly homogenous ethnic group, although admittedly there are differences and occasional rifts within it. Then, it is a landlocked country, completely surrounded by South Africa on which is depends heavily. Economically, it has not been doing particularly well, this partly because the country is so poorly endowed by nature, and its people often eke out a living abroad. Politically, there have been ups and downs, the downs fortunately lying in the past, with Lesotho doing somewhat better since the latest elections. Socially and culturally, as hinted, it is quite unique and this can be gathered from reading the book. This second edition of Historical Dictionary of Lesotho covers the full scope of Lesotho’s ancient, colonial, and independence eras. It gives greater emphasis to the more recent period and brings the book fully up-to-date. This is done through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 400 cross-referenced entries on civil society, key events, leaders, governmental, international, religious, and other private organizations, policies, political movements and parties, economic elements, and many other areas that have shaped the country’s trajectory. This book is an excellent access point for students, researchers, and anyone wanting to know more about Lesotho.