In this compelling interdisciplinary study of what has been called the "century of illegitimacy," Lisa Zunshine seeks to uncover the multiplicity of cultural meanings of illegitimacy in the English Enlightenment. Bastards and Foundlings pits the official legal views on illegitimacy against the actual everyday practices that frequently circumvented the law; it reconstructs the history of social institutions called upon to regulate illegitimacy, such as the London Foundling Hospital; and it examines a wide array of novels and plays written in response to the same concerns that informed the emergence and functioning of such institutions. By recreating the context of the national preoccupation with bastardy, with a special emphasis on the gender of the fictional bastard/foundling, Zunshine offers new readings of "canonical" texts, such as Steele's The Conscious Lovers, Defoe's Moll Flanders, Fielding's Tom Jones, Moore's The Foundling, Colman's The English Merchant, Richardson's Clarissa and Sir Charles Grandison, Burney's Evelina, Smith's Emmeline, Edgewort's Belinda, and Austen's Emma, as well as of less well-known works, such as Haywood's The Fortunate Foundlings, Shebbeare's The Marriage Act, Bennett's The Beggar Girl and Her Benefactors, and Robinson's The Natural Daughter.

The essays brought together in Writing British Infanticide track the ways that the circulation of narratives of child-murder in eighteenth- and nineteenth-century Britain shaped perceptions and punishments of the crime and, more elusively, hierarchies of class and gender.

Addressing major historical issues relating to crime, gender and medicine, New-Born Child Murder looks at the women who were accused of murdering their new-born children in the 18th century.

An in-depth look at the lives of illegitimate children and their parents in England in the later Middle Ages. For the nobility and gentry in later medieval England, land was a source of wealth and status. Their marriages were arranged with this in mind, and it is not surprising that so many of them had mistresses and illegitimate children. John de Warenne, earl of Surrey, married at the age of twenty to a ten-year-old granddaughter of Edward I, had at least eight bastards and a complicated love life. In theory, bastards were at a considerable disadvantage. Regarded as ‘filius nullius’ or the son of no one, they were unable to inherit real property and barred from the priesthood. In practice, illegitimacy could be less of a stigma in late medieval England than it became between the sixteenth and late twentieth centuries. There were ways of making provision for illegitimate offspring and some bastards did extremely well—in the church, through marriage, as soldiers, and a few even succeeding to the family estates. The Legitimacy of Bastards is the first book to consider the individuals who had illegitimate children, the ways in which they provided for them and attitudes towards both the parents and the bastard children. It also highlights important differences between the views of illegitimacy taken by the Church and by the English law. “Informative and well researched . . . A great resource for those who want to learn more about the late medieval period and illegitimate children.” —Adventures of a Tudor Nerd

Illegitimacy, Family, and Stigma is the first full-length exploration of what it was like to be illegitimate in eighteenth-century England, a period of 'sexual revolution', unprecedented increase in illegitimate births, and intense debate over children's rights to state support. Using the words of illegitimate individuals and their families preserved in letters, diaries, poor relief, and court documents, this study reveals the impact of illegitimacy across the life cycle. How did illegitimacy affect children's early years, and their relationships with parents, siblings, and wider family as they grew up? Did illegitimacy limit education, occupation, or marriage chances? What were individuals' experiences of shame and stigma, and how did being illegitimate affect their sense of identity? Historian Kate Gibson investigates the circumstances that governed families' responses, from love and pragmatic acceptance, to secrecy and exclusion. In a major reframing of assumptions that illegitimacy was experienced only among the poor, this volume tells the stories of individuals from across the socio-economic scale, including children of royalty, physicians and lawyers, servants and agricultural labourers. It demonstrates that the stigma of illegitimacy operated along a spectrum, varying according to the type of parental relationship, the child's race, gender, and socio-economic status. Financial resources and the class-based ideals of parenthood or family life had a significant impact on how families reacted to illegitimacy. Class became more important over the eighteenth century, under the influence of Enlightenment ideals of tolerance, sensibility, and redemption. The child of sin was now recast as a pitiable object of charity, but this applied only to those who could fit narrow parameters of genteel tragedy. This vivid investigation of the meaning of illegitimacy gets to the heart of powerful inequalities in families, communities, and the state.