A wise man, (wiser than my brother Bill), once said: "Life is like a box of chocolates..." I don't know what that has to do with this book, but it sure says a lot about my brother Bill. My life on the other hand is like a banana split. When people look at me they see a mostly vanilla ice cream, cherry-on-top, kind of guy. Everything seems pretty normal. Oh sure, there are some cracked peanuts sprinkled on top, but that only warns them that I may be a teensy-weensy bit nuts. What they really can't see, is that under it all...I've gone bananas! A hilarious book sure to make you laugh.

Join the Tireds, as they travel on their latest adventure.......going to the Beach!With characters like Lumpy Bumpy, Skids, Slick, and others, children and parents alike will enjoy reading about the fun and places they experience.

The New York Times bestselling dazzling portrait of America on the verge of a nervous breakdown in the tumultuous political and economic times of the 1970s. In January of 1973 Richard Nixon announced the end of the Vietnam War and prepared for a triumphant second term—until televised Watergate hearings revealed his White House as little better than a mafia den. The next president declared upon Nixon’s resignation “our long national nightmare is over”—but then congressional investigators exposed the CIA for assassinating foreign leaders. The collapse of the South Vietnamese government rendered moot the sacrifice of some 58,000 American lives. The economy was in tatters. And as Americans began thinking about their nation in a new way—as one more nation among nations, no more providential than any other—the pundits declared that from now on successful politicians would be the ones who honored this chastened new national mood. Ronald Reagan never got the message. Which was why, when he announced his intention to challenge President Ford for the 1976 Republican nomination, those same pundits dismissed him—until, amazingly, it started to look like he just might win. He was inventing the new conservative political culture we know now, in which a vision of patriotism rooted in a sense of American limits was derailed in America’s Bicentennial year by the rise of the smiling politician from Hollywood. Against a backdrop of melodramas from the Arab oil embargo to Patty Hearst to the near-bankruptcy of America’s greatest city, The Invisible Bridge asks the question: what does it mean to believe in America? To wave a flag—or to reject the glibness of the flag wavers?

The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873)

The "Hikayat Banjar," a seventeenth-century native court chronicle from Southeast Borneo, characterizes the irresistibility of natural resource wealth to outsiders as "the banana tree at the gate." Michael R. Dove employs this phrase as a root metaphor to frame the history of resource relations between the indigenous peoples of Borneo and the world system, standing on its head the prevailing view of resource-poor and economically marginal tropical forest dwellers. In analyzing production and trade in forest products, pepper, and especially natural rubber, Dove shows that the involvement of Borneo's native peoples in commodity production for global markets is ancient and highly successful. This success is based on the development of a "dual" household economy, with distinct subsistence- and market-oriented sectors, which has historically made these "smallholders" extremely competitive with the large-scale, heavily capitalized, state-supported plantation sector. Dove sheds new light on the nature of smallholders and in particular their relationship with the global economic system. He demonstrates that processes of globalization began millennia ago and that they have been more diverse and less teleological than often thought. His analysis replaces the image of the isolated tropical forest community that needs to be helped into the global system with the reality of communities that have been so successful and competitive that they have had to fight political elites to keep from being forced out. The ubiquitous but historically inaccurate emphasis on isolation and resource-poverty disguises that the overweening characteristic of these communities is their political marginality and that their greatest want is not to be uplifted economically but to be empowered politically.