Mende is a diocese in south-central France where, in the 1260s, scribes of Bishop Odilon de Mercoeur created an extensive court book or register of litigated cases. Their intention was to develop an archive for the use of the chancery as well as to preserve the causae of the episcopal court. These records would later be used by Guillaume Durand the Younger to construct a version of the past which verified episcopal secular lordship and sovereignty in response to mounting intrusion by the king of France. For all of its importance to the history of religion in France, the court book of Mende has received little attention by historians and medieval scholars. In this study, Jan K. Bulman examines the interrelationships between the written records of the ecclesiastical court, the preservation of historical memory, and the defense of episcopal seigneurial rights. Bulman shows how the bishops of Mende followed a singular strategy to defend against loss of autonomy, one that was unique in its reliance on archival records, ancient charters, and narrative hagiography. Richly presented and comprehensively researched, this will be an indispensable work for scholars of religion and the history of medieval France.

Now in its fifth edition, this hugely successful text remains as vivid and readable as ever. Frank Barlow illuminates every aspect of the Anglo-Norman world, but the central appeal of the book continues to be its firm narrative structure. Here is a fascinating story compellingly told. At the beginning of the period he shows us an England that is still, politically and culturally, on the fringe of the classical world. By the end of John’s reign, the new world that has emerged was in outlook, structure and character, recognisable as part of the modern age. Incorporating the findings of the most recent scholarship in the field – much of it Barlow’s own – the fifth edition includes new material on the role of women in Anglo-Norman England.

Theodore Evergates provides the first systematic analysis of the aristocracy in the county of Champagne under the independent counts. He argues that three factors—the rise of the comital state, fiefholding, and the conjugal family—were critical to shaping a loose assortment of baronial and knightly families into an aristocracy with shared customs, institutions, and identity. Evergates mines the rich, varied, and in some respects unique collection of source materials from Champagne to provide a dynamic picture of a medieval aristocracy and its evolving symbiotic relationship with the counts. Count Henry the Liberal (1152-81) began the process of transforming a quasi-independent baronage accustomed to collegial governance into an elite of landholding families subordinate to the count and his officials. By the time Countess Jeanne married the future King Philip IV of France in 1284, the fiefholding families of Champagne had become a distinct provincial nobility. Throughout, it was the conjugal community, rather than primogeniture or patrilineage, that remained the core familial institution determining the customs regarding community property, dowry, dower, and partible inheritance. Those customs guaranteed that every lineage would survive, but frequently through a younger son or daughter. The life courses of women and men, influenced not only by social norms but also by individual choice and circumstance, were equally unpredictable. Evergates concludes that imposed models of "the aristocratic family" fail to capture the diversity of individual lives and lineages within one of the more vibrant principalities of medieval France.

The Text and the World is a study of an exceptionally interesting primary source - the Henryków Book - and of the local and regional world which that source reflected and helped shape. The source is a history of the Cistercian monastery in Henryków, about forty kilometers to the south of Wroclaw, in the duchy of Silesia, produced in the monastery in two sections-one completed soon after 1268, the other soon after 1310-and redacted into a single codex in the second or third decade of the fourteenth century. The earlier part of the Book is the work of Peter, the third abbot of the monastery, while the continuation was written by an anonymous monk at the same community, possibly a later abbot by the same name. The Henryków Book offers an exceptionally rich introduction to a number of subjects currently of major interest to medieval historians. It is interesting as a literary work, as an instance of forensic rhetoric, and as a type of legal argument; as an instance of biography and (implicit) autobiography. It draws on and is an example of the relationship between memory and writing, and acts as a record of lordship, power, economy, the law, social groups, communities, and institutions, in the local and regional world of the time. The Text and the World explores each of these major subjects, contextualized with the Henryków Book's contemporary diplomatic evidence.

Theodore Evergates has assembled, translated, and annotated some two hundred documents from the country of Champagne into a sourcebook that focuses on the political, economic, and legal workings of a feudal society, uncovering the details of private life and social history that are embedded in the official records.