This biography of the ancient Jewish military leader examines how he mounted a years-long revolt against Rome that changed the course of history. In AD 132, a bloody struggle began between two determined leaders over who would rule Judea. One was the powerful Roman Emperor Hadrian, who some regarded as divine. The other was Shim’on—known today as Bar Kokhba—a Jewish military commander in a district of a minor province, who some believed to be the ‘King Messiah’. In Bar Kokhba, ancient historian Lindsay Powell examines the clash between these two men, and the two ancient cultures they represented. In the ensuing conflict, the Jewish militia resisted the onslaught of the professional Roman army for three-and-a-half years. They established an independent nation with its own administration, headed by Shim’on as its president. The outcome of that David and Goliath contest was of great consequence, both for the people of Judaea and for Judaism itself. Drawing on archaeology, art, coins, inscriptions, militaria, as well as secular and religious documents, Lindsay Powell sheds light on Bar Kokhba’s singular life and legacy. She also describes her personal journey across three continents to establish the facts.

In The Second Jewish Revolt: The Bar Kokhba War, 132-136 C.E., Menahem Mor offers a detailed account on the Bar Kokhba Revolt in an attempt to understand the second revolt against the Romans. Since the Bar Kokhba Revolt did not have a historian who devoted a comprehensive book to the event, Mor used a variety of historical materials including literary sources (Jewish, Christian, Greek and Latin) and archaeological sources (inscriptions, coins, military diplomas, hideouts, and refuge complexes). The book reviews the causes for the outbreak while explaining the complexity of the territorial expansion of the Revolt. Mor portrays the participants and opponents as well as the attitudes of the non-Jewish population in Palestine. He exposes the Roman Army’s part in Judaea, the Jewish leadership and the implications of the Revolt.

Based on an interdisciplinary conference held in Münster, this volume discusses the interrelation between political change and Jewish identity in the three centuries between the Maccabean and the Bar Kokhba revolt (168 BCE – 135 CE).

Marks' painstaking investigation into the figure of Bar Kokhba in traditional Jewish literature has indeed provided a corrective to those on both sides of the Zionist political spectrum and in doing so he has once again shown that historical investigations are often quite useful in elucidating and clarifying various modern debates.-Jewish Political Studies Review"This is a very significant contribution to both Jewish literature and history. The materials which Marks works through are well-known, but at many points he offers original interpretations. He provides a comprehensive synthesis of all the historical interpretations of Bar Kokhba."-Richard D. Hecht, University of California, Santa BarbaraBar Kokhba led the Jewish rebellion against Rome in 132-135 A.D., which resulted in massive destruction and dislocation of the Jewish populace of Judea. In early rabbinic literature, Bar Kokhba was remembered in two ways: as an imposter claiming to be the Messiah and as a glorious military leader whose successes led Rabbi Akiva, one of the great rabbinic authorities of Jewish tradition, to acclaim him the Messiah. These two earliest images formed the core of most later perceptions of Bar Kokhba, so that he became the prototypical false messiah and the paradigmatic rebel of Jewish history.The Image of Bar Kokhba in Traditional Jewish Literature is a history of the perceptions that later Jewish writers living in the fourth through seventeenth centuries formed of this legendary hero-villain whose actions, in their eyes, had caused enormous suffering and disappointed messianic hopes. Richard Marks examines each writer's account individually and in the context of its period, exploring particularly political and religious implications. He builds a history of images and looks at larger patterns, such as the desacralizing of traditional imagery. His findings raise timely political questions about Bar Kokhba's image among Jews today.

Papers presented at a conference held at Princeton University in Nov., 2001.

This work considers the story behind papyri discovered in 1960 in the Cave of Letters by the Dead Sea. The archive contains various contracts and deeds entered into by a Jewish woman named Babatha, daughter of a land owner named Shim'on, at the end of the first century.