The first two volumes of Baptist Sacramentalism helped give momentum to a renewal of sacramental theology among Baptists. In the years since, this conversation has come to include a more diverse range of voices and explore a broader range of topics. Baptist Sacramentalism 3 both reveals and shares in these trends, contributing to the continued expansion of Baptist sacramental theology. Essays from Scandinavian and Eastern European scholars reveal the ways in which sacramental thought is taking shape in non-English speaking contexts. Other essays demonstrate the ways in which sacramental thought informs questions ranging from disability to virtual reality. And in keeping with the first volumes, there is continued exploration of the sacramental witness of the Baptist past.

The first two volumes of Baptist Sacramentalism helped give momentum to a renewal of sacramental theology among Baptists. In the years since, this conversation has come to include a more diverse range of voices and explore a broader range of topics. Baptist Sacramentalism 3 both reveals and shares in these trends, contributing to the continued expansion of Baptist sacramental theology. Essays from Scandinavian and Eastern European scholars reveal the ways in which sacramental thought is taking shape in non-English speaking contexts. Other essays demonstrate the ways in which sacramental thought informs questions ranging from disability to virtual reality. And in keeping with the first volumes, there is continued exploration of the sacramental witness of the Baptist past.

This collection of essays includes historical and theological studies in the sacraments from a Baptist perspective. Subjects explored include the liturgy and sacrement, presence of the Kingdom, some fallacies of Baptist anti-sacramentalism, ...a profound mystry, first communion, sacraments in a virtual world, richly are thy children fed, the scacraments, sacramental pratices of the believing community, priesthood of all the people, "laying on of hands," holistic approach to water-baptism, powerful practices, and enough to set a Kimgdom laughing.

This second collection of essays exploring various dimensions of sacramental theology from a Baptist perspective includes biblical, historical and theological studies from scholars from around the world. Subjects covered are sacraments and sacramentality, sacrament and sacrifice in Hebrews, the sacrament of fearful intimacy, the church as sacrament, baptism and the Lord's supper for post-Christendom Baptists, Pauline baptism and Roman Insulae, open communion for the contemporary church, penance, sacred space, recovering a biblical understanding of baptismal regeneration, the Lord's supper and the spirituality of C.H. Spurgeon, Southern Baptist eucharistic sacramentalism and soul competency, re-thinking ex opere operato sacramentalism, the sacramentality of the word in Gregory of Nyssa, and searching for a common theology of baptism between Baptists and the Churches of Christ. This volume does not speak the final word on the subject, but is a step along the way toward the recovery and reconstruction of a rubust sacramentalism in a Baptist modality.

'More than a Symbol' seeks to demonstrate that the interpretation of baptism as a mere symbol bearing witness to a previously completed conversion experience is inadequate both as a summary of biblical teaching and as a summary of Baptist thought. Starting with H. Wheeler Robinson and culminating in the work of G. R. Beasley-Murray, British Baptists in the twentieth century argued effectively that baptism must be interpreted as an effective sign, a meeting place of grace and faith, a sacrament rather than a mere symbol. This book argues that the New Testament exegesis that is at the heart of this reformulation is fundamentally accurate, and that the resulting system is theologically coherent. The book also argues that this view is not a Baptist novelty, but is rather a recovery of the foundational Baptist thought of the seventeenth century.

This book re-examines Baptist theology and practice in the light of contemporary biblical, theological, ecumenical, and missiological perspectives. It is not a study in denominationalism, but rather attempts to revision historical insights from the believers' church tradition, seeking to re-appropriate forgotten emphasis, bringing them together in a revised ecclesiology.

Baptists are sacramental When it comes to baptism and the Lord's Supper, many Baptists reject the language of sacrament. As a people of the book, the logic goes, Baptists must not let tradition supersede the Bible. So Baptists tend to view baptism and Communion as ordinances and symbols, not sacraments. But the history of Baptists and sacramentalism is complicated. In Amidst Us Our Beloved Stands , Michael A. G. Haykin argues that many Baptists, such as Charles Spurgeon and other Particular Baptists, stood closer to Reformed sacramental thought than most Baptists today. More than mere memorials, baptism and Communion have spiritual implications that were celebrated by Baptists of the past in sermons and hymnody. Haykin calls for a renewal of sacramental life in churches today—Baptists can and should be sacramental.