"The purpose of this book is both to articulate the Baptist distinctives and to discuss some of the practical issues that arise from applying them"--P. 12.In Baptist Distinctives, Kevin Bauder not only spells out the beliefs that make Baptists different from others, he shows the Biblical bases, discusses differences between Baptist groups, and explains how the Baptist distinctives affect believers' lives, especially their church life--from publisher description.

When John Smyth organized the first Baptist church, he wanted to establish the New Testament church; believer's baptism was the missing link. Baptists of subsequent eras often continued the search to embody New Testament Christianity. Alongside the quest for the New Testament church (and congregational community), Weaver especially highlights the Baptist commitment to religious liberty and the individual conscience. Both chronological and thematic, this book addresses such themes as the role of women, the social gospel, ecumenism, charismatic influences, and theological emphases in Baptist life.

The Baptist Way is an introduction to the principles that distinguish Baptists from other Christians. In some cases these ideas were once peculiarly Baptists, though they are now more widely held among other groups. For Stan Norman, healthy Baptist churches intentionally and diligently adhere to their Baptist distinctives.

This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.

The Baptist Story is a narrative history of a diverse group of people spanning over four centuries, living among distinct cultures on separate continents, while finding their common identity in Christ and expressing their faith as Baptists.

Fifteen sermons that aid both laity and clergy in a better understanding of the doctrine of the priesthood of all believers, the most basic of Baptist principles.

In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.