This premier work considers the development of the doctrine of baptism in the Reformed tradition. Riggs studies the major early Reformers, concentrating on Calvin's views, and then moves on to trace the trajectory of Reformed baptismal theology from the Reformed Confessions, through Schleiermacher and on to the present day. He analyses the rite in the contemporary Book of Common Worship and makes practical suggestions about its understandings and adequacy.

This premier work considers the development of the doctrine of baptism in the Reformed tradition. John Riggs studies the major early Reformers, concentrating on Calvin's views, and then traces the development of the doctrine through the Reformed Confessions, Reformed Orthodoxy, and into Schleiermacher's thought. Twentieth-century debates are discussed as they illuminate earlier tensions and differing views from the past.

Christians who otherwise love each other and work together on shared projects and causes nonetheless often disagree on the subject of baptism. Should infants be baptized, or is baptism for believers only? What exactly does baptism mean? What happens, if anything, when someone is baptized? Which is better -- sprinkling or immersion? These disagreements are disheartening to some and confusing to many. The sacrament of baptism from a Reformed perspective is clearly and thoughtfully outlined in this useful book. James Brownson explains the scriptural basis, the theological underpinnings, and the practical implications of this particular element of the faith. Organized into thirty brief, tightly focused chapters -- each of which centers on a key question -- and enhanced by thoughtful discussion questions, The Promise of Baptism will be an important resource for pastors, students, and laypersons seeking to better understand this sacrament that lies at the heart of the church's life. A sampling of key questions addressed: What is a sacrament, and how does it differ from an "ordinance"? What's the relationship between baptism and being "born again"? How do the sacraments bring God's grace to us? Can someone be "saved" without being baptized? Can someone be baptized without being saved? Does baptism take the place of circumcision as the mark of the new covenant? What is "confirmation" or "profession of faith," and what is its relationship to baptism? What happens after baptism?

"This book represents a substantial accomplishment, one that provides a useful resource for those wanting to deepen their understanding of the sacraments, particularly baptism. Reflecting a massive amount of research, against the background of an in-depth survey of various views of baptism in church history, Fesko provides an extensive exegetical and biblical-theological study of the covenantal and eschatological significance of baptism followed by systematic theological reflections on key issues like baptism as a means of grace, the efficacy of baptism, the biblical warrant for infant baptism (and against paedocommunion) and the importance of baptism for the church. One need not agree with his reflections at every point to benefit from his considerable labors." - Richard B. Gaffin, Jr., Professor of Biblical and Systematic Theology, Emeritus, Westminster Theological Seminary

This is a print on demand book and is therefore non- returnable. This meticulously researched book recounts how the early sixteenth-century Reformers, steering a course between the old Latin rites on the one hand and the Anabaptist movement on the other, developed a baptismal service that they understood to be reformed according to Scripture. Hughes Oliphant Old's study shows the Reformed baptismal rite to be well thought out, pastorally sensitive, and theologically profound.

This book examines the beliefs, practices and arguments surrounding the ritual of infant baptism and the raising of children in Geneva during the period of John Calvin's tenure as leader of the Reformed Church, 1536-1564. It focuses particularly on the years from 1541 onward, after Calvin's return to Geneva and the formation of the Consistory. The work is based on sources housed primarily in the Genevan State Archives, including the registers of the Consistory and the City Council. While the time period of the study may be limited, the approach is broad, encompassing issues of theology, church ritual and practices, the histories of family and children, and the power struggles involved in transforming not simply a church institution but the entire community surrounding it. The overarching argument presented is that the ordinances and practices surrounding baptism present a framework for relations among child, parents, godparents, church and city. The design of the baptismal ceremony, including liturgy, participants and location, provided a blueprint of the reformers' vision of a well ordered community. To comprehend fully the development and spread of Calvinism, it is necessary to understand the context of its origins and how the ideas of Calvin and his Reformed colleagues were received in Geneva before they were disseminated throughout Europe and the world. In a broad sense this project explores the tensions among church leaders, city authorities, parents, relatives and neighbours regarding the upbringing of children in Reformed Geneva. More specifically, it studies the practice of infant baptism as manifested in the baptism ceremony in Geneva, the ongoing practices of Catholic baptism in neighbouring areas, and the similarities and tensions between these two rituals.

In Baptism: Three Views, editor David F. Wright has provided a forum for thoughtful proponents of three principal evangelical views on baptism to state their case, respond to the others, and then provide a summary response and statement. Sinclair Ferguson sets out the case for infant baptism, Bruce Ware presents the case for believers' baptism, and Anthony Lane argues for a mixed practice.