Bangalore is looked at in depth in Supriya Baily's exploration of one of India’s most dynamic cities. Booklist praises the book, saying, "This deeply researched book is especially timely in light of recent gender-based violence in India.” Through the stories of a group of school girls in what used to be India’s most progressive city, Bangalore Girls reveals how the freedom women once enjoyed in the “Silicon Valley of India” has been eroded by the rising tide of right-wing nationalism, misogyny, and religious fundamentalism. Author Supriya Baily explores one of India’s most dynamic cities through the eyes of a group of women who grew up and went to school together in the late 1980s and early 1990s. As they enjoyed the trappings of a burgeoning middle class, these classmates also watched their country move to the right politically and socially, spurred on by the Ayodhya riots that tore down the Babri Masjid Mosque in 1992 and the sectarian violence that followed—a Hindu nationalist tide that continues to rise today. The book offers us a window into these women’s lives and shows us how they are responding to the breakdown of progressivism across multiple domains. They discuss not only their own safety and the educational opportunities and challenges confronting their families; they also talk about such society-wide issues as anti-Muslim sentiment, the backlash against science, and the dangers of independent thinking. Baily gives voice to their worries about political cults of personality and government policies that seek to marginalize and ostracize anyone who speaks out against the authorities, but especially women. As Indian prime minister Narendra Modi now consecrates the new Ram Temple in Ayodhya, it has never been more important to understand the wave of nationalism that began in 1992. The stories of these women told by Supriya Baily are a must-read tale of extremism’s threat to women’s rights and human rights.

This unique volume presents the scientific achievements, significant discoveries and pioneering contributions of various academicians, industrialist and research scholars. The book is an essential source of reference and provides a comprehensive overview of the author's work in the field of mathematics, statistics and computer science.

The popular perception of globalisation is rooted in its image of dissolving senses of distance and boundaries. It is so preoccupied with the technology that enables globalisation that little attention is paid to questions of ‘how’ and ‘where’ the circuits of globalisation actually get realised. This book attempts a more nuanced view of globalisation by focusing on its less-explored, non-technological dimensions. It examines the transformation of the woman worker — from a rural woman to an urban one, from a dependent daughter, wife and mother to an earning member, and from a homemaker to a factory worker, and the attendant transformation of the home into a base for migrant workers. None of these transformations is absolute, as the woman worker continues to play the traditional roles of wife and mother at home alongside fulfilling her responsibilities at work. In the process of negotiating boundaries in the village, city, home, and global factory, she confronts a reality that she fears because of its unfamiliarity, coping with which necessarily entails falling back on her kin networks — institutions that are rarely seen as enablers of globalisation, although they play a critical role in determining how globalisation is sustained. Focusing on such workers in Bangalore, a city otherwise known for its IT industry, the book examines the global garment circuit, especially the institutions and processes outside the workplace that influence how the global circuit is completed. It will appeal to those in economics, sociology, gender studies, urban studies, as well as to those interested in issues relating to globalisation.