This book opens a new research field in Balkan contextual theology. By embracing culturally rich traditions of the Western Balkans as its starting point, it explores their existential and theological bearings. Placed at the crossroads of civilisations and religions, this region has witnessed some of the worst atrocities of the 20th century. At the same time, it has produced unique textures of inter-cultural life. The volume addresses some of the most poignant phenomena endemic to the region, such as sevdalinka music, intimate forms of neighborhood, archetypes of ‘sacred warriors,’ the experience of democratic jet lag, collective melancholy, and intergenerational trauma. As the first book of this nature, it aims to encourage further development of contextual theological thinking in the region and promote its international reception.

This book provides fresh insights into the role of religious leaders in conflict transformation and peacebuilding. Based on a large dataset of interviews with Christian and Muslim leaders in Bosnia and Herzegovina, it offers a contextually rich analysis of the main post-conflict challenges: forgiveness, reconciliation, and tragic memories. Designed as an inductive, qualitative research, it also develops an integrative theoretical model of religiously-inspired engagement in conflict transformation. The work introduces a number of new concepts which are relevant for both theory and practice of peacebuilding, such as Residue of Forgiveness, Degree Zero of Reconciliation, Ecumene of Compassion, and Phantomic Memories. The book, furthermore, proposes two correlated concepts – “theological dissonance” and “pastoral optimization” – as theoretical tools to describe the interplay between moral ideals and practical limitations. The text is a valuable resource for religious and social scholars alike, especially those interested in topics of peace, conflict, and justice. From the methodological standpoint, it is an original and audacious attempt at bringing together theological, philosophical, and political narratives on conflicts and peace through the innovative use of the Grounded Theory approach.

In this succinct, inviting volume, four Balkan theologians probe their contextual ways with the theology of Jurgen Moltmann, whose classic The Crucified God influenced novel theological approaches around the globe, most recently the emerging postwar Christian theology in the Balkans. The authors engage with the prevailing culture of ethnic and religious exclusivism within their context and present us with a range of theologically pertinent issues resulting from a wider discussion on religion and politics. The book offers a fresh and provocative reading of Christian faith that pins its hopes on the person and work of the Crucified and sets the ground for possible contextual contribution of Balkan theology to a World Church. Following Moltmann's invitation to see the Cross, and the crucified Christ, as an inner criterion of all theology, this book sheds theological light on the situation in the Balkans. The Cross of that region can be described as a "Cross of the crossroads," since different religions, ethnic and national communities, memories, and cultures have always been sources of profound contact but also of deep division and violence. On the occasion of the fortieth anniversary of The Crucified God, this collection can be read as a continuation of Moltmann's theological project, which calls for a courageous descent into "circles of death"--places of spiritual and physical imprisonment, without false comforts and premature hopes.

The Theology of Ethnocultural Empathic Turn draws upon Radomir Kostantinović’s Philosophy of Parochialism to delve into the roots of ethnoreligious tensions in the former Yugoslav territories. It provides a comprehensive understanding of this specific politico-religious issue, exposing how the sacralization of ethnonational mythology influences present-day conflicts. Through meticulous analysis, the author examines the intertwining of (ethno)totalitarianism and (ethno)clericalism, which foster a "killing culture" supported by the dominant part of structures of the Catholic Church in Croatia and Bosnia and Herzegovina, as well as the Serbian Orthodox Church. Transitioning from historical analysis to proposing a solution, the author advocates for an “ethnocultural empathy turn”, integrating ethnocultural empathy as a branch of social psychology with the example of Jesus' turn in Matthew 15:21-28. Highlighting individuals like Bishop Srećko Badurina and layperson Franjo Starčević, who embody an authentic evangelical spirit amidst the former Yugoslav conflict, the book makes a compelling case for liberation from ethnoreligious captivity. This book contributes significantly to developing the first Balkan contextual theology, drawing upon new political theology and theologies of liberation.

Inspired by the success of the US Christian Right and the rise of the global far-right, ultraconservative Christians in Europe are joining forces and seek to reshape Europe. By assembling in anti-gender movements and sharing anti-Muslim narratives, they actively influence the political landscape and shape government policies. The contributors offer new perspectives on the protagonists and the entangled networks that work to abolish liberal democracy in Europe behind the scenes. This anthology is the first to bring together case studies on the Christian Right in over 20 European countries, providing a transnational perspective and an accessible insight for clergy, politicians, and academics alike.

This compilation explores the significance of religion for the controversies stirred up by populist politics in European and American contexts, engaging Jewish, Christian, and Islamic political thought. Moving beyond essentialist definitions of religion, the contributions offer critical interpretations and constructive interventions for political theology today.

This volume suggests a model of collective memory that distinguishes between two conceptual logics of memory fragmentation: vertical fragmentation and horizontal fragmentation. It offers a series of case studies of conflict and post-conflict collective memory, shedding light on the ways various actors participate in the production, dissemination, and contestation of memory discourses. With attention to the characteristics of both vertical and horizontal memory fragmentation, the book addresses the plurality of diverging, and often conflicting, memory discourses that are produced within the public sphere of a given community. It analyzes the juxtaposition, tensions, and interactions between narratives produced beyond or below the central state, often transcending national boundaries. The book is structured according to the type of actors involved in a memory fragmentation process. It explores how states have been trying to produce and impose memory discourses on civil societies, sometimes even against the experiences of their own citizens, and how such efforts as well as backlash from actors below and beyond the state have led to horizontal and vertical memory fragmentation. Furthermore, it considers the attempts by states’ representatives to reassert control of national memory discourses and the subsequent resistances they face. As such, this volume will appeal to sociology and political science scholars interested in memory studies in post-conflict societies.