This book follows the social, economic and demographic transformations of the Alpine area from the late Middle Ages. Its aim is to reassess the image of the upland community which emerges from the work of historians, geographers and social anthropologists. The book therefore deals at length with such problems as the causes and consequences of emigration and patterns of marriage and inheritance in favouring or hampering the adjustments of local populations to changing economic or ecological circumstances, and tackles the vexed question of the relative importance of cultural and environmental factors in shaping family forms and community structures. Although its foundation lies in a long period of anthropological fieldwork conducted in an Alpine community, Upland Communities relies on the methods and conceptual tools of historical demography. Combined with a long-term historical perspective, its broad comparative approach unveils an unexpected diversity in regional and spatial demographic patterns and questions a number of deep-rooted but ultimately misleading notions concerning mountain society and its alleged backwardness in the past.

This book offers a theory of democratic justice. According to the theory, justice emerges from collective agreement among political associates who enjoy approximate equality of power. Such situations can be seen as social contracts, and we find an empirical model for social contracts in the examples of successful common property resource regimes. In these regimes, participants craft collective rules of access to the means of production on an equal basis and producers are entitled to the full fruits of their labour. To interpret this theoretically an account of practical rationality in terms of individual and public deliberation is required. In tracing the move from small scale to large scale societies, three important transformations become apparent: in political institutions; in the economy; and in the functions of the household. All are relevant to the understanding of justice. In great societies representative parties making policy and law in shifting coalitions in parliaments elected by proportional representation exemplify political equality and so instance one form of democratic justice. In the economy corporate hierarchies modify the full fruits principles, not always in the direction of justice. Redistribution is justified as a means of smoothing income across the life-cycle, rather than by appeal to economies of scale or a simple principle of need. The sense of democratic justice requires commitment to the maintenance of those institutions that protect common interests, whilst acknowledging where there are differences of interest. This sense of democratic justice needs to be upheld by effective governance.

Reprint of the UMI Research Press work originally published in 1986 in the series Studies in Cultural Anthropology. Contains a new (5pp.) introduction. Annotation copyright by Book News, Inc., Portland, OR

An argument that the commons is neither tragedy nor paradise but can be a way to understand environmental sustainability. The history of the commons—jointly owned land or other resources such as fisheries or forests set aside for public use—provides a useful context for current debates over sustainability and how we can act as “good ancestors.” In this book, Derek Wall considers the commons from antiquity to the present day, as an idea, an ecological space, an economic abstraction, and a management practice. He argues that the commons should be viewed neither as a “tragedy” of mismanagement (as the biologist Garrett Hardin wrote in 1968) nor as a panacea for solving environmental problems. Instead, Walls sees the commons as a particular form of property ownership, arguing that property rights are essential to understanding sustainability. How we use the land and its resources offers insights into how we value the environment. After defining the commons and describing the arguments of Hardin's influential article and Elinor Ostrom's more recent work on the commons, Wall offers historical case studies from the United States, England, India, and Mongolia. He examines the power of cultural norms to maintain the commons; political conflicts over the commons; and how commons have protected, or failed to protect ecosystems. Combining intellectual and material histories with an eye on contemporary debates, Wall offers an applied history that will interest academics, activists, and policy makers.

This book examines the relationship between Ukraine’s Galician Hutsuls and the Carpathian landscape between 1848 and 1939. The author analyzes the intersections of ecology and culture in the history of the Carpathian Mountains, with a focus on the region’s economy and biodiversity.

This volume offers an exposition and evaluation of major work in social contract theory from 1950 to the present.