'Rousing, polemical and heartfelt' - Gardens Illustrated 'An invitation to take action' - The Observer One thing has become clear this year - we need nature more than ever. And it needs us too. From our balconies and gardens to our woodlands, national parks and beyond, Back to Nature captures the essence of how we feel about the wildlife outside our windows. Through personal stories, conservation breakthroughs and scientific discoveries, it explores the wonder and the solace of nature, and the ways in which we can connect with it - and protect it.

Discover the new science and ancient wisdom on why nature makes us healthier and happier in body and soul from the co-author of The Spirit Almanac and mindbodygreen’s Senior Sustainability Editor. For centuries, we have known that getting outside is good for us. Yet we have become increasingly disconnected from the earth that nourishes us, with most of us spending 87% of our days indoors. In response, writer and environmentalist Emma Loewe demonstrates the power of nature’s healing properties in a guidebook organized by eight landscapes. In each chapter, you'll find research-backed ways to explore that landscape right now and protect it in the future, so that it can be healthy and nurturing for generations to come. Drawing off modern science and innate wisdom, she uncovers: Why being by the ocean makes you measurably happier How living near greenery helps you lives longer The staggering, illuminating statistic that forests can make you more relaxed within 90 seconds of walking among trees. Alongside beautiful four-color illustrations that inspire us all to get outside in big and small ways, this stunning book—more urgent than ever—will appeal to anyone looking to connect with the world around them, whether in their neighborhood park or on a backpacking getaway.

In Black to Nature: Pastoral Return and African American Culture, author Stefanie K. Dunning considers both popular and literary texts that range from Beyoncé’s Lemonade to Jesmyn Ward’s Salvage the Bones. These key works restage Black women in relation to nature. Dunning argues that depictions of protagonists who return to pastoral settings contest the violent and racist history that incentivized Black disavowal of the natural world. Dunning offers an original theoretical paradigm for thinking through race and nature by showing that diverse constructions of nature in these texts are deployed as a means of rescrambling the teleology of the Western progress narrative. In a series of fascinating close readings of contemporary Black texts, she reveals how a range of artists evoke nature to suggest that interbeing with nature signals a call for what Jared Sexton calls “the dream of Black Studies”—abolition. Black to Nature thus offers nuanced readings that advance an emerging body of critical and creative work at the nexus of Blackness, gender, and nature. Written in a clear, approachable, and multilayered style that aims to be as poignant as nature itself, the volume offers a unique combination of theoretical breadth, narrative beauty, and broader perspective that suggests it will be a foundational text in a new critical turn towards framing nature within a cultural studies context.

One thing has become clear this year - we need nature more than ever. And although the natural world has never been more under pressure, there are still reasons to be hopeful. Through personal stories, conservation breakthroughs and fascinating scientific discoveries, Back to Nature captures the essence of how we feel about the wildlife outside our windows. From the resurgence of storks in Britain to lesser horseshoe bats returning to the Isle of Man, to what we can do to encourage wildlife into our own spaces, whether that's a woodland, a garden, a balcony or our streets, it explores the wonder and the solace of nature, and the ways in which we can connect with it.

"Ruby's life turns upside-down when her parents give her some big news: she's going to be a big sister! She is a little worried about the new arrival, so her dad takes her and the rest of the Invincible Girls camping for the weekend, where she plans to become one with nature, bond with her friends and Dad, and get away from technology for the weekend. However, she finds that things are not as easy as they seem. She forgets a key item to bring, her friends don't seem as excited as she is...and she kind of forgot about the bears who like to visit the camp sites!"--

Sustainability has become a compelling topic of domestic and international debate as the world searches for effective solutions to accumulating ecological problems. In Return to Nature? An Ecological Counterhistory, Fred Dallmayr demonstrates how nature has been marginalized, colonized, and abused in the modern era. Although nature was regarded as a matrix that encompassed all beings in premodern and classical thought, modern Western thinkers tend to disregard this original unity, essentially exiling nature from human life. By means of a philosophical counterhistory leading from Spinoza to Dewey and beyond, the book traces successive efforts to correct this tendency. Grounding his writing in a holistic relationism that reconnects humanity with ecology, Dallmayr pleads for the reintroduction of nature into contemporary philosophical discussion and sociopolitical practice. Return to Nature? unites learning, intelligence, sensibility, and moral passion to offer a multifaceted history of philosophy with regard to our place in the natural world. Dallmayr’s visionary writings provide an informed foundation for environmental policy and represent an impassioned call to reclaim nature in our everyday lives.

The prevalence of anti-Semitism in Russia is well known, but the issue of race within the Jewish community has rarely been discussed explicitly. Combining ethnography with archival research, Jewish Russians: Upheavals in a Moscow Synagogue documents the changing face of the historically dominant Russian Jewish community in the mid-1990s. Sascha Goluboff focuses on a Moscow synagogue, now comprising individuals from radically different cultures and backgrounds, as a nexus from which to explore issues of identity creation and negotiation. Following the rapid rise of this transnational congregation—headed by a Western rabbi and consisting of Jews from Georgia and the mountains of Azerbaijan and Dagestan, along with Bukharan Jews from Central Asia—she evaluates the process that created this diverse gathering and offers an intimate sense of individual interactions in the context of the synagogue's congregation. Challenging earlier research claims that Russian and Jewish identities are mutually exclusive, Goluboff illustrates how post-Soviet Jews use Russian and Jewish ethnic labels and racial categories to describe themselves. Jews at the synagogue were constantly engaged in often contradictory but always culturally meaningful processes of identity formation. Ambivalent about emerging class distinctions, Georgian, Russian, Mountain, and Bukharan Jews evaluated one another based on each group's supposed success or failure in the new market economy. Goluboff argues that post-Soviet Jewry is based on perceived racial, class, and ethnic differences as they emerge within discourses of belonging to the Jewish people and the new Russian nation.