Ivor Llewellyn, is, for the sixth time a bachelor. His record has established him as only a modest conversationalist where the fair sex is concerned, and his tireless gambit when the small talk lulls is a proposal of marriage. His friends at Bachelors Anonymous are forced therefore to view with great alarm his proposed trip to London. First they arrange for a body-guard and then they send reinforcements in the person of Ephraim Trout, lawyer and long-time friend of the reckless I.L.

Publisher Description

In this innovative study, Benjamin Kahan traces the elusive history of modern celibacy. Arguing that celibacy is a distinct sexuality with its own practices and pleasures, Kahan shows it to be much more than the renunciation of sex or a cover for homosexuality. Celibacies focuses on a diverse group of authors, social activists, and artists, spanning from the suffragettes to Henry James, and from the Harlem Renaissance's Father Divine to Andy Warhol. This array of figures reveals the many varieties of celibacy that have until now escaped scholars of literary modernism and sexuality. Ultimately, this book wrests the discussion of celibacy and sexual restraint away from social and religious conservatism, resituating celibacy within a history of political protest and artistic experimentation. Celibacies offers an entirely new perspective on this little-understood sexual identity and initiates a profound reconsideration of the nature and constitution of sexuality.

Winner of the 2003 Lambda Literary Award for Fiction Anthology Showcasing the work of literary giants like Langston Hughes, James Baldwin, Audre Lorde, Alice Walker, and writers whom readers may be surprised to learn were "in the life," Black Like Us is the most comprehensive collection of fiction by African American lesbian, gay, and bisexual writers ever published. From the Harlem Renaissance to the Great Migration of the Depression era, from the postwar civil rights, feminist, and gay liberation movements, to the unabashedly complex sexual explorations of the present day, Black Like Us accomplishes a sweeping survey of 20th century literature.

Standing up for gentlemen who prefer to avoid matrimony, Terry Reed explores, explains and defends the unsteady reputation of wondrous bachelordom against its traditionally soiled reputation, its questionable eccentricities, its ill-comprehended motivations and its ostensibly nefarious ends.

An “exciting and enlightening revisionist history” (Walter Isaacson, #1 New York Times bestselling author) that upends the myth of the 1950s as a decade of conformity and celebrates a few solitary, brave, and stubborn individuals who pioneered the radical gay rights, feminist, civil rights, and environmental movements, from historian James R. Gaines. An “enchanting, beautifully written book about heroes and the dark times to which they refused to surrender” (Todd Gitlin, bestselling author of The Sixties). In a series of character portraits, The Fifties invokes the accidental radicals—people motivated not by politics but by their own most intimate conflicts—who sparked movements for change in their time and our own. Among many others, we meet legal pathfinder Pauli Murray, who was tortured by both her mixed-race heritage and her “in between” sexuality. Through years of hard work and self-examination, she turned her demons into historic victories. Ruth Bader Ginsburg credited her for the argument that made sex discrimination unconstitutional, but that was only one of her gifts to the 21st-century feminism. We meet Harry Hay, who dreamed of a national gay rights movement as early as the mid-1940s, a time when the US, Soviet Union, and Nazi Germany viewed gay people as subversives and mentally ill. And in perhaps the book’s unlikeliest pairing, we hear the prophetic voices of Silent Spring’s Rachel Carson and MIT’s preeminent mathematician, Norbert Wiener, who from their very different perspectives—she is in the living world, he in the theoretical one—converged on the then-heretical idea that our mastery over the natural world carried the potential for disaster. Their legacy is the environmental movement. The Fifties is an “inspiration…[and] a reminder of the hard work and personal sacrifice that went into fighting for the constitutional rights of gay people, Blacks, and women, as well as for environmental protection” (The Washington Post). The book carries the powerful message that change begins not in mass movements and new legislation but in the lives of the decentered, often lonely individuals, who learn to fight for change in a daily struggle with themselves.

Prize-winning journalist, bestselling author, and Fox political analyst Juan Williams takes readers into the life and work of a new generation of American Founders, from Rev. Billy Graham to Martin Luther King, Jr., who honor the original Founders’ vision, even as they have quietly led revolutions in American politics, immigration, economics, sexual behavior, and reshaped the landscape of the nation. What would the Founding Fathers think about America today? Over 200 years ago the Founders broke away from the tyranny of the British Empire to build a nation based on the principles of freedom, equal rights, and opportunity for all men. But life in the United States today is vastly different from anything the original Founders could have imagined in the late 1700s. The notion of an African-American president of the United States, or a woman such as Condoleezza Rice or Hillary Clinton as Secretary of State, would have been unimaginable to the men who wrote the Declaration of Independence and the Constitution, or who ratified the Constitution or the Bill of Rights. Among the modern-day pioneers Williams writes about in this compelling new book are the passionate conservative President Reagan; the determined fighters for equal rights, Thurgood Marshall and Martin Luther King, Jr.; the profound imprint of Rev. Billy Graham’s evangelism on national politics; the focus on global human rights advocated by First Lady Eleanor Roosevelt; the leaders of the gay community who refused to back down during the Stonewall Riots and brought gay life into America’s public square; the re-imagined role of women in contemporary life as shaped by Betty Friedan. Williams reveals how each of these modern-day founders has extended the Founding Fathers original vision and changed fundamental aspects of our country, from immigration, to the role of American labor in the economy, from modern police strategies, to the importance of religion in our political discourse. America in the 21st Century remains rooted in the Great American experiment in democracy that began in 1776. For all the changes our economy and our cultural and demographic make-up, there remains a straight line from the first Founders’ original vision, to the principles and ideals of today’s courageous modern day pioneers.