In "Averroes: The Philosopher of Two Truths," Dr. Ahmed J. Ben Sala embarks on a riveting exploration of the life and legacy of one of history's most profound thinkers. This insightful volume delves deep into Averroes' groundbreaking attempts to reconcile the realms of faith and reason, casting light on his enduring influence across both the Islamic and Western intellectual traditions. Averroes, also known as Ibn Rushd, emerged from the vibrant culture of 12th-century Al-Andalus, where his philosophical endeavors flourished amidst the golden age of Islamic scholarship. Yet, his impact was not confined to the Islamic world alone; his meticulous commentaries on Aristotle reinvigorated European thought, paving the way for the Renaissance and shaping the trajectory of modern philosophy. Dr. Ben Sala guides readers through Averroes' intellectual journey, highlighting his bold assertion that religion and philosophy, rather than being opposing forces, are complementary pathways to understanding the truth. Averroes' conviction that the pursuit of knowledge underpins both the divine and the rational offers a timeless message for bridging cultural and ideological divides. "Averroes: The Philosopher of Two Truths" is more than just a biography; it is a testament to the power of ideas to transcend centuries and civilizations. Dr. Ben Sala's engaging narrative not only honors Averroes' monumental contributions but also invites us to reflect on the role of intellectual courage in fostering a more enlightened and cohesive world. This book is a must-read for anyone interested in the intersections of philosophy, religion, and history, providing a compelling case for the relevance of Averroes' teachings in today's globalized society.

The Decisive Treatise is perhaps the most controversial work of Averroes (Ibn Rushd, 1126-1198) and belongs to a trilogy which boldly represent the philosophical contribution to Islamic theology of this famous Andalusian commentator on Aristotle. The Decisive Treatise is a fatwa (a legal opinion) that the judge, Averroes, promulgated for his fellow Malikite jurists in order to demonstrate that the study of philosophy is not only licit from the point of view of religious law, but even mandatory for the skilled people. However, many subjects are dealt with in this comparatively short book: An epistemology aimed to show that philosophical truth and religious truth are not in contradiction; a sociology of knowledge pointing out that humans are classified in three classes (philosophers, theologians, common folk); a Qur'anic hermeneutics suggesting how to approach philosophically the Holy Book in agreement with religious requirements and linguistic rules.

This book describes the correlation which exists between religion and philosophy, the nature of external knowledge, and methods of argument and faith. It reveals the in-depth knowledge based on a collection of short works on religion by Averroës.

Engages with all aspects of Averroes' philosophy, from his thinking on Aristotle to his influence on Islamic law.

A collection of 13 papers by leading scholars that looks at philosophical literature of the 12th century. It features several contributors who discuss the most famous thinker of the period, the great commentator Averroes. It also includes figures such as: al-Ghazali, Ibn Tufayl, 'Abd al-Latif al-Baghdadi, Abu l-Barakat al-Baghdadi, and Suhrawardi.

Despite his important stature in the history of philosophy, Averroes is a thinker whose work has been left largely unexplored in this century. It is the aim of this book to rectify this omission, and to argue that his philosophical output is of considerable philosophical as well as historical significance.

The twelfth-century philosopher Ibn Rushd, also known as Averroes, played a crucial role in the transmission of classical philosophy to Islam, and his work had a profound influence on western scholasticism and on aspects of Renaissance thought. This book, first published in 1991, sets out the main elements of Ibn Rushd¿s work against the historical and cultural background of Muslim Spain. It shows how his writings formed part of the wider movement of Almohadism and seeks to understand the mixed reception of his thought and the rise and fall of his reputation.