A Return to Aesthetics confronts postmodernism's rejection of aesthetics by showing that this critique rests on central concepts of classical aesthetic theory, namely autonomous form, disinterest, and symbolic discourse. The author argues for the value of these concepts by recovering them through a historical reinterpretation of their meaning prior to their distortion by twentieth-century formalism. Loesberg then applies these concepts to a discussion of two of the most significant critics of the ideology of Enlightenment, Foucault and Bourdieu. He argues that understanding the role of aesthetics in the postmodern critique of Enlightenment will get us out of the intellectual impasse wherein numbingly repeated attacks upon postmodernism as self-contradictory match numbingly repeated defenses. Construing postmodern critiques as examples of aesthetic reseeing gives us a new understanding of the postmodern critique of the Enlightenment.

In this book Aleš Debeljak offers a refreshing alternative to postmodernists such as Baudrillard who declare the death of art conceived as yet another source of rootless circulating fictions. Inspired by the melancholy critical theory of Adorno and Bejamin, Debeljak shows that with the dawning of modernity, art was made autonomous - art production was effectively emancipated from the exigencies of everyday life and its guiding ideal of purposive rationality. The deterioration of bourgeois liberal individualism into the narcissism of modern mass society accompanied the decomposition of art into simplified mass art and commercialized kitsch. Today, argues Debeljak, postmodern art is subjected to infinite reproducibility, total integration into mass society, and political resignation - it no longer represents an alternative reality. The postmodern institution of art thus cannot be simply cured of modern structures and assumptions, but is, instead, fated to a continuous and painful relationship with modernity. -- from back cover.

This volume focuses on the antagonist and collaborative relationship between autonomy and commitment as applied to a vast field of artistic practices, from Modernist sculpture to the contemporary installations of the yBa and others, through the writings on art of Lewis, Fry and Pound, film, drama, music, photography and fashion photography, Art Nouveau style and such experimental forms as the semi-graphic novel and Cummings and Lewandowska's artist pedagogical book. These major art forms are tackled in the light of the autonomy and commitment prism and of aesthetic theories. Benjamin's aura, Adorno's commitment as well as more recent concepts and works by Deleuze, de Bolla, Nancy or Lacoue-Labarthe are brought in together with the aesthetic theories put forward by such artists as Fry to address the interconnections between autonomy and commitment in relation to Modernist and contemporary British arts.

This reader provides a selection of articles and essays by leading figures in the postmodernism debate.

Alberto Cossu's ethnographic research on the MACAO centre in Italy radiates out to questions about what it means to be a modern artist, and how much autonomy is left to the artist in a globalized and politicised world. "Autonomous Art Institutions" provides a unique perspective on the political engagement of artists in order to investigate the reconfiguration of contemporary art practices as they dissolve in social and economic processes. The book provides insight into the making of a radical art institution across seven years of activity, showing how social, cultural and economic elements are appropriated and repurposed by artists in the process. Based on years of sociological research as well as direct involvement of the author in the artistic practices, the book illuminates the spark of society-to-come by examining the doings of artists as they attempt to disrupt the ‘creative city’.

A critical attempt to understand autonomy from both historical and analytical perspectives.