This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Excerpt from Autobiography: Intellectual, Moral, and Spiritual Have never been a backslider in heart, but my face has ever been heavenward. Not long after my conver sion I attained, by long and fervent prayer, to that form of fa]? Assurance in which I could say most unhesitatingly, I know that I love God, and have eternal life. This assurance of present acceptance, after a time, merged into full assurance of hope, an assurance which has not, and never had, any connection with the belief that a soul, once converted, is absolutely certain of final salva tion. At the time of my conversion, the eyes of my understanding were enlightened to know my past character and life as they were, even to a discernment of the thoughts and intents of the heart. No one who has not been thus enlightened can form the remotest apprehension of the utter and absolute abhorrence with which that old and godless life was regarded by me at that time. The thought of perdition was not, in my distinct regard, so fearful as was the idea of a return to that old life. Hence it was that for a long period I made it the constant subject of specific and most earnest prayer, that God would keep me from apostasy, and also from being a backslider, even in heart. The result was, that I became possessed of a fixed inward assurance, into which no element of doubt entered, that I should have grace to hold the beginning of my confidence stead fast unto the end. As far as the question of present acceptance and final salvation is concerned, I have, during these sixty-five years, served God without fear; - would that I could add, in regard to them all. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Throughout the ages philosophers have examined their own lives in an attempt both to find some meaning and to explain the roots of their philosophical perspectives. This volume is an introduction to philosophical autobiography, a rich but hitherto ignored literary genre that questions the self, its social context, and existence in general. The author analyzes representative narratives from antiquity to postmodernity, focusing in particular on three case studies: the autobiographies of St. Augustine, Rousseau, and Sartre. Through the study of these exemplary texts, philosophical reflection on the self emerges as a valid alternative to Freudian psychoanalysis and as a way of promoting self-renewal and change.

Harriet Martineau lived an extraordinary literary life. She became a reviewer and journalist in the 1820s when her family’s fortune collapsed; published a best-selling series, Illustrations of Political Economy (1832-34), that made her fame and fortune by the age of thirty; overcame a hearing disability to become a “literary lion” in London society; toured the United States and wrote two founding texts of sociology based on her experiences; explored north Africa and the Middle East to observe non-European societies; wrote “leaders” (editorials) on slavery for the London Daily News during the American Civil War; and commented publicly on matters of politics, history, and religion in an era when women supposedly maintained their place in the sphere of domesticity. This edition of her Autobiography reproduces the original 1877 text, which Martineau composed in 1855 and had printed in anticipation of her death. It includes illustrations of the author and her homes; excerpts from the “Memorials,” added by her editor Maria Chapman; and reviews that praise and critique Martineau’s method as an autobiographer and achievement as a Victorian woman of letters.