While writings by early modern Quaker women have been discussed and quoted fairly extensively, relatively few of their texts are readily or widely available. The chief purpose of this edition is to rectify this state of affairs in one central area - that of autobiographical writing. The edition contains substantial excerpts from a range of self-writings by Quaker women, composed between the 1650s and circa 1710: letters, testimonies, memoirs, accounts of spiritual development, narratives of persecution and imprisonment. Six of the texts have been freshly edited from manuscripts (including Mary Penington's A Brief Account); the others have been transcribed from the first printed editions. In his general introduction to the volume, the editor sketches the history of the Quaker movement from the 1650s to the early 1700s, and considers the role of female Quakers during the first and second phases of the movement. The introduction also surveys the types and purposes of autobiographical writings produced by female Friends, and relates these writings to key Quaker ideas, concerns and practices regarding the inner light, scripture, testimony, plain speaking, friendship, gender and community. Booy indicates the wider context of the development of autobiographical writing during the seventeenth century, and discusses briefly issues to do with the construction of the self in writing. Each text is prefaced by a substantial headnote providing biographical and historical information. Footnotes supply biblical and other references, and gloss unfamiliar or specialist vocabulary. The volume includes a comprehensive bibliography of primary and secondary materials. The edition is aimed at all those interested in the history of the Quakers, whether they be scholars in the fields of religious, cultural and women's studies, or of history and literature generally.

This edition contains substantial excerpts from a range of self-writings by Quaker women, composed between the 1650s and circa 1710: letters, testimonies, memoirs, accounts of spiritual development, narratives of persecution and imprisonment. The texts are freshly edited from manuscripts or first printed editions.In his general introduction the editor, David Booy, sketches the history of the Quaker movement from the 1650s to the early 1700s, and considers the role of female Quakers during the first and second phases of the movement. The introduction also surveys the types and purposes of autobiographical writings produced by female Friends, and relates these writings to key Quaker ideas, concerns and practices regarding the inner light, scripture, testimony, plain speaking, friendship, gender and community.The volume includes a substantial bibliography of primary and secondary materials.

The Oxford History of Life-Writing: Volume2. Early Modern explores life-writing in England between 1500 and 1700, and argues that this was a period which saw remarkable innovations in biography, autobiography, and diary-keeping that laid the foundations for our modern life-writing. The challenges wrought by the upheavals and the sixteenth-century English Reformation and seventeenth-century Civil Wars moulded British and early American life-writing in unique and lasting ways. While classical and medieval models continued to exercise considerable influence, new forms began to challenge them. The English Reformation banished the saints' lives that dominated the writings of medieval Catholicism, only to replace them with new lives of Protestant martyrs. Novel forms of self-accounting came into existence: from the daily moral self-accounting dictated by strands of Calvinism, to the daily financial self-accounting modelled on the new double-entry book-keeping. This volume shows how the most ostensibly private journals were circulated to build godly communities; how women found new modes of recording and understanding their disrupted lives; how men started to compartmentalize their lives for public and private consumption. The volume doesn't intend to present a strict chronological progression from the medieval to the modern, nor to suggest the triumphant rise of the fact-based historical biography. Instead, it portrays early modern England as a site of multiple, sometimes conflicting possibilities for life-writing, all of which have something to teach us about how the period understood both the concept of a 'life' and what it mean to 'write' a life.

New Critical Studies on Early Quaker Women, 1650-1800 takes a fresh look at archival and printed sources from England and America, elucidating why women were instrumental to the Quaker movement from its inception to its establishment as a transatlantic religious body. This authoritative volume, the first collection to focus entirely on the contributions of women, is a landmark study of their distinctive religious and gendered identities. The chapters connect three richly woven threads of Quaker women's livesRevolutions, Disruptions and Networksby tying gendered experience to ruptures in religion across this radical, volatile period of history. Includes a Foreword by Elaine Hobby.

Explores life-writing forms - almanacs, financial accounts, commonplace books and parish registers - which emerged during the sixteenth and seventeenth centuries.

Women’s Life Writing and Early Modern Ireland provides an original perspective on both new and familiar texts in this first critical collection to focus on seventeenth-century women’s life writing in a specifically Irish context. By shifting the focus away from England—even though many of these writers would have identified themselves as English—and making Ireland and Irishness the focus of their essays, the contributors resituate women’s narratives in a powerful and revealing landscape. This volume addresses a range of genres, from letters to book marginalia, and a number of different women, from now-canonical life writers such as Mary Rich and Ann Fanshawe to far less familiar figures such as Eliza Blennerhassett and the correspondents and supplicants of William King, archbishop of Dublin. The writings of the Boyle sisters and the Duchess of Ormonde—women from the two most important families in seventeenth-century Ireland—also receive a thorough analysis. These innovative and nuanced scholarly considerations of the powerful influence of Ireland on these writers’ construction of self, provide fresh, illuminating insights into both their writing and their broader cultural context.

A History of Irish Autobiography is the first ever critical survey of autobiographical self-representation in Ireland from its recoverable beginnings to the twenty-first century. The book draws on a wealth of original scholarship by leading experts to provide an authoritative examination of autobiographical writing in the English and Irish languages. Beginning with a comprehensive overview of autobiography theory and criticism in Ireland, the History guides the reader through seventeen centuries of Irish achievement in autobiography, a category that incorporates diverse literary forms, from religious tracts and travelogues to letters, diaries, and online journals. This ambitious book is rich in insight. Chapters are structured around key subgenres, themes, texts, and practitioners, each featuring a guide to recommended further reading. The volume's extensive coverage is complemented by a detailed chronology of Irish autobiography from the fifth century to the contemporary era, the first of its kind to be published.