Hardcover reprint of the original 1914 edition - beautifully bound in brown cloth covers featuring titles stamped in gold, 8vo - 6x9". No adjustments have been made to the original text, giving readers the full antiquarian experience. For quality purposes, all text and images are printed as black and white. This item is printed on demand. Book Information: Smyth, Thomas. Autobiographical Notes, Letters And Reflections. Indiana: Repressed Publishing LLC, 2012. Original Publishing: Smyth, Thomas. Autobiographical Notes, Letters And Reflections, . Charleston, S.C., Walker, Evans & Cogswell Company, 1914. Subject: Smith Family

Probing at the very core of the American political consciousness from the colonial period through the early republic, this thorough and unprecedented study by Larry E. Tise suggests that American proslavery thought, far from being an invention of the slave-holding South, had its origins in the crucible of conservative New England. Proslavery rhetoric, Tise shows, came late to the South, where the heritage of Jefferson's ideals was strongest and where, as late as the 1830s, most slaveowners would have agreed that slavery was an evil to be removed as soon as possible. When the rhetoric did come, it was often in the portmanteau of ministers who moved south from New England, and it arrived as part of a full-blown ideology. When the South finally did embrace proslavery, the region was placed not at the periphery of American thought but in its mainstream.

The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.

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'When we strove to blot out the stain of slavery and advance the rights of man,' President Obama declared in Dublin in 2011, 'we found common cause with your struggle against oppression. Frederick Douglass, an escaped slave and our great abolitionist, forged an unlikely friendship right here in Dublin with your great liberator, Daniel O'Connell.' Frederick Douglass arrived in Ireland in the summer of 1845, the start of a two-year lecture tour of Britain and Ireland to champion freedom from slavery. He had been advised to leave America after the publication of his incendiary attack on slavery, Narrative of the Life of Frederick Douglass, An American Slave. Douglass spent four transformative months in Ireland, filling halls with eloquent denunciations of slavery and causing controversy with graphic descriptions of slaves being tortured. He also shared a stage with Daniel O'Connell and took the pledge from the 'apostle of temperance' Fr Mathew. Douglass delighted in the openness with which he was received, but was shocked at the poverty he encountered. This compelling account of the celebrated escaped slave's tour of Ireland combines a unique insight into the formative years of one of the great figures of nineteenth-century America with a vivid portrait of a country on the brink of famine.

2023 Award of Excellence, Religion Communicators Council Like most Americans, Presbyterians in the United States know woefully little about the history of slavery and the rise of anti-Black racism in our country. Most think of slavery as a tragedy that “just happened,” without considering how it happened and who was involved. In What Kind of Christianity,William Yoo paints an accurate picture of the complicity of the majority of Presbyterians in promoting, supporting, or willfully ignoring the enslavement of other human beings. Most Presbyterians knew of the widespread physical and sexual violence that enslavers inflicted on the enslaved, and either approved of it or did nothing to prevent it. Most Presbyterians in the nineteenth century—whether in the South or the North–held racist attitudes toward African Americans and acted on those attitudes on a daily basis. In short, during that period when the Presbyterian Church was establishing itself as a central part of American life, most of its members were promoting slavery and anti-Black racism. In this important book, William Yoo demonstrates that to understand how Presbyterian Christians can promote racial justice today, they must first understand and acknowledge how deeply racial injustice is embedded in their history and identity as a denomination.